INGARDEN'S REALISM

• Authors: Poltawski A.
• Languages of publication: PL

Abstracts

EN

In his attempt to analyze the problem of realism, Ingarden started from the Husserlian distinction between the world and 'pure consciousness'. Nevertheless, he rejected all the ontological - or rather metaphysical - features attributed to consciousness by Husserl, while at the same time he was convinced of the indubitability of our knowledge of the basic characteristics of it as a sort of being existent inside the human person. If he had resigned from this epistemological feature of a privileged access, he would have had to grant that we do not need to seek a proof of the existence of the world at all. Other ways in which Ingarden tried to elucidate the problem of being - in the first place the problem of human nature - led him to the sphere of free persons. Understanding our knowledge of this sphere demands an understanding of the human senses in a dynamic and holistic way and the acceptance of a personal model of the world as the basis of our knowledge. The 'primary data' of our experience are, in fact, human persons; they are the paradigm of independent being and full realism means accepting them as similar to us, as free creatures.

Keywords

EN

CONSCIOUSNESS; HUMAN NATURE; PERSON

Discipline

• PHILOSOPHY: PHILOSOPHY

• Publisher: Polska Akademia Umiejętności / Uniwersytet Jagielloński
• Journal: Kwartalnik Filozoficzny
• Year: 2008
• Volume: 36
• Issue: 2
• Pages: 5-14
• Document type: ARTICLE

Contributors

author

Poltawski A.

• A. Poltawski, 'Kwartalnik Filozoficzny', Uniwersytet Jagiellonski, Instytut Filozofii, ul.Grodzka 52, 31-044 Kraków, Poland

Identifiers

CEJSH db identifier

08PLAAAA05169810