The eunuchs at the imperial court of the Late Roman Empire generally appeared to ancient authors to be a destructive element in the decision-making and executive processes at the highest level of government. Especially the 'praepositus sacri cubiculi' is often descibed by our sources as an 'eminence grise' behind a weak emperor, or at any rate a bad influence at the court. This is why eunuchs as a social group tended to be despised or mocked even by otherwise fair-minded and unbiased authors. Furthermore, a myth was created about innate or acquired bad personal qualities of all eunuchs. In sum, there may have been no other social group in the empire that was generally disliked that much. Ancient authors overlook multitudes of menial eunuchs with low social standing, who were no influence whatsoever, because these were of no interest to them. Likewise, there were notable exceptions to the picture about greedy, effeminate, malicious castrated chamberlains, prone to cruelty and abuse of power, and some of the reliable historians mention them. Access to power and handling of it was indeed what mattered most in the evaluation of the eunuchs by our sources; the other features, such as the ethnical or cultural otherness, or the physical defect itself, or humble origin, seem to be far less significant.