EN
The aim of the paper is to forestall certain one-sided interpretations of Kant’s notion of common sense. First, the very occurrence of the term in Kant’s work is widely underestimated, with attention being limited to his negative strictures towards the Scottish school. Second, common sense tends to be instrumentally over-interpreted for particular purposes in aesthetics or political philosophy. The interpretation proposed here, in contrast, begins by pointing out the positive use of the notion already in the first Critique. Furthermore a close reading reveals the epistemological justification of sensus communis in the third Critique, a justification that bases the Kantian notion on the Aristotelian idea of koiné aisthésis what makes the communal aspect of it an effect rather than a foundation. In effect, Kant turns out to be transforming previous uses of the notion of common sense into its current form.