PL EN


2012 | 56 | 4 | 25-43
Article title

Rytuały świętowania w ujęciu Pierre’a Bourdieu

Content
Title variants
EN
PIERRE BOURDIEU’S VIEW OF RITUAL CELEBRATIONS
Languages of publication
PL
Abstracts
EN
In Pierre Bourdieu’s theory, a holiday is a ritual understood as a particular social structure. It has elements such as time and ritual space, objects and interactions, as well as a body and a language. Describing and analysing the dynamic of social celebratory rituals allows the role they play in social life and culture to be revealed. It emerges that on the one hand, the integrating nature of rituals strengthens the social structure and maintains cultural values and norms, while on the other it influences the shap- ing of the habitus and its transformation. Bourdieu takes into account traditional and contemporary aspects of celebration — (1) religious and magic, etc., rites of passage in the society of Kabylia in Algeria, and (2) French culture, which is familiar to him. Celebratory rituals are subject to institutionalisation, differentiation and individualisation. A change in the meaning of the idea of the sacrum in celebrating entails new traits that are characteristic of lay rituals. Ritual — ‘the structuring structure’ and the ‘structured structure’ — reflects social transformation, as is captured in Bourdieu’s analysis of different cultures’ experience of celebrating, in different times and locations.
Year
Volume
56
Issue
4
Pages
25-43
Physical description
Contributors
References
  • Bell Catherine, 1990, The Ritual Body and Dynamics of Ritual Power, „Journal of Ritual Studies”, t. 4, nr 2, s. 299–313.
  • Bell Catherine, 1992, Ritual Theory, Ritual Practice, Polity Press, Oxford.
  • Bourdieu Pierre, 1958, Sociologie de l’Algérie, Minuit, Paris.
  • Bourdieu Pierre, 1971, Génèse et structure du champ religieux, „Revue française de sociologie”, t. 12, nr 3, s. 295–334.
  • Bourdieu Pierre, 1982, Ce que parler veut dire: L’économie des échanges linguistiques, Fayard, Paris. Bourdieu Pierre, 1986, Les rites comme actes d’institution, w: Pierre Centlivres, Jacques Hainard (red.),
  • Les rites de passage aujourd’hui. Actes du colloque de Neuchâtel 1981, L’Âge d’homme, Lausanne. Bourdieu Pierre, 1988, Homo Academicus, Stanford Uniwersity Press, London.
  • Bourdieu Pierre, 1993, The Field of Cultural Production: Essays on Art and Literature, Polity Press, Oxford.
  • Bourdieu Pierre, 2004 [1998], Męska dominacja, tłum. Lucyna Kopciewicz, Oficyna Naukowa, Warszawa.
  • Bourdieu Pierre, 2005 [1979], Dystynkcja. Społeczna krytyka władzy sądzenia, tłum. Piotr Biłos, Scholar, Warszawa.
  • Bourdieu Pierre, 2006 [1997], Medytacje pascaliańskie, tłum. Krzysztof Wakar, Oficyna Naukowa, Warszawa.
  • Bourdieu Pierre, 2007a [1992], Reguły sztuki. Geneza i struktura pola literackiego, tłum. Andrzej Zawadzki, Universitas, Kraków.
  • Bourdieu Pierre, 2007b [1972], Szkic teorii praktyki, poprzedzony trzema studiami na temat etnologii Kabylów, tłum. Wiesław Kroker, Wydawnictwo Marek Derewecki, Kęty.
  • Bourdieu Pierre, 2008 [1980], Zmysł praktyczny, tłum. Maciej Falski, Wydydawnictwo Uniwersytetu Jagiellońskiego, Kraków.
  • Bourdieu Pierre, Mammeri Mouloud, 1978, Dialogue sur la poésie orale en Kabyle, „Actes de la recherche en science sociales”, t. 23, s. 51–65.
  • Bourdieu Pierre, Passeron Jean-Claude, 2006 [1970], Reprodukcja. Elementy teorii systemu nauczania, tłum. Elżbieta Neyman, Wydawnictwo Naukowe PWN, Warszawa.
  • Goodman Jane, 2003, Proverbial Bourdieu: Habitus and the Politics of Presentation in the Ethnography of Kabylia, „American Anthropologist”, t. 105, s. 782–783.
  • Swartz David, 1997, Culture and Power: The Sociology of Pierre Bourdieu, University of Chicago Press, Chicago.
Document Type
Publication order reference
Identifiers
YADDA identifier
bwmeta1.element.cejsh-5c8a5861-e8ff-479b-9004-431d4312baeb
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