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2008 | 1 | 2 | 186-198

Article title

The Political Frontiers of Europe as a Civil Society: J. Habermas' Rejection of a European Volk and M. Foucault's Balance of Power as Protections Against European Nation-State

Content

Title variants

LT
Pozityvios Alternatyvos Europos Nacijai-Valstybei

Languages of publication

Abstracts

EN
With the help of J. Habermas and M. Foucault, it is argued that the idea of Europe is, first of all, the ideal of an unlimited civil society. Human rights, the rule of law and the legal European institutions are its political backbone. The European Union itself is somehow the realization of this ideal conception of a borderless, unlimited society. It is argued that the European Union in this respect is a heterotopia within the bordered and sovereign member states themselves. Seen from the outside, however, and in the world of geopolitics, Europe is a political power with closed borders and excluding frontiers. In this respect the European Union is a continuation of the old European Balance of Power.
LT
Remiantis J. Habermasu ir M. Foucault, Europos idėja straipsnyje traktuojama kaip neribotos pilietinės visuomenės idealas, kurio politinį pagrindą sudaro žmogaus teisės, įstatymo valdžia ir teisinės Europos institucijos. Tam tikra prasme šią idealią sienų neturinčios, neribotos visuomenės koncepciją realizuoja pati Europos Sąjunga. Šia prasme, žvelgiant iš "vidinės" suverenių, turinčių sienas narių valstybių perspektyvos, ji laikytina heterotopija. Tačiau, žvelgiant iš išorės ir geopolitiškai, Europa yra politinė galia su uždaromis sienomis, griežtai sauganti savo ribas. Šiuo atžvilgiu Europos Sąjunga gali būti vertinama kaip senojo europietiškojo galios pusiausvyros projekto tąsa.

Publisher

Year

Volume

1

Issue

2

Pages

186-198

Physical description

Contributors

  • Department of Philosophy, Radboud University Nijmegen, p. o. box 9104, 6500 HD Nijmegen, the Netherlands

References

  • Arendt, H. 1958.The Human Condition.Chicago: Chicago UP.
  • Draft of the European Constitution.2004, avenue in approach in Internet:http://www.unizar.es/euroconstitucion/library/constitution_29.10.04/
  • Delanty, G. 1995.Inventing Europe. Idea, Identity, Reality.London: MacMillan.
  • Deleuze, G.; Guattari, F. 1980.Mille Plateaux.Paris: Minuit.
  • Foucault, M. 1994. "Des espaces autres" (DEA), inDits et Ecrits, vol. 4. Ed. by D. Defert, F. Ewald. Paris: Gallimard, 752-762 (originally written as a radio talk in 1967).
  • Foucault, M. 2004a.Securité, Territoire, Population. Cours au Collége de France 1977-1978(Cours1978). Ed. by F. Ewald, M. Sennelart. Paris: Seuil / Gallimard.
  • Foucault, M. 2004b.Naissance de la Biopolitique. Cours au Collége de France 1978-1979. (Cours1979). Ed. by F. Ewald, M. Sennelart. Paris: Seuil / Gallimard.
  • Habermas, J. 1992. "Staatsbürgerschaft und nationale Identität", inFaktizität und Geltung.Frankfurt a. M.: Suhrkamp, 632-660.
  • Habermas, J. 1996. "Braucht Europa eine Verfassung?", inDie Einbeziehung des Anderen.Frankfurt a. M.: Suhrkamp, 185-192.
  • Huntington, S. 1996.The Clash of Civilizations and the Remaking of World Order.New York: Simon & Schuster.
  • Karskens, M. 2000. "Wat iscivil society?", inBurgers en hun bindingen.Ed. by J. Gruppelaar. Best: Damon, 11-30.
  • Karskens, M. 2004. "Qu'est ce que la société civile?", inRaison philosophique et christianisme à l'aube du IIIemillénaire.Ed. by P. Capelle, J. Greisch. Paris: Cerf, 301-306.
  • Mouffe, C. 1993.The Return of the Political.London: Verso.
  • Rawls, J. 1993.Political Liberalism.New York: Columbia UP.
  • Schmitt, C. 1950.Der Nomos der Erde.Köln: Greven.
  • Taylor, Ch. 1993. "Modernity and the Rise of the Public Sphere", inThe Tanner Lectures on HumanValues, No. 14. Salt Lake City: Univ. of Utah Press, 205-260.
  • Weiler, J. 1999.The Constitution of Europe.Cambridge: Cambridge UP.

Document Type

Publication order reference

YADDA identifier

bwmeta1.element.cejsh-article-doi-10-3846-2029-0187-2008-1-186-198
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