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2011 | 13 | 83-123
Article title

Īśvarasamhitā or Narasimhakalpa: on strategies of textual self-representation

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Languages of publication
EN
Abstracts
Keywords
Year
Volume
13
Pages
83-123
Physical description
Contributors
  • Jagiellonian University
References
  • Āgamaprāmāṇya of Yāmunācāryar. Ed. M. Narasimhachary,(Gaekwad’s Oriental Series, 160), Baroda 1976
  • Ahirbudhnya-Saṁhitā of the Pāñcarātrāgama.Ed. by M.D Ramanujacharya under the Supervisionof F. Otto Schrader. Revised by V. Krishnamacharya, 2 vols., (TheAdyar Library Series, 4), Adyar 1986
  • Īśvarasaṁhitā Anantācāryais saṁśodhitā,(Śāstramuktāvaḷī,45), Kāñcī 1923
  • Jayākyasaṁhita. Crit. Ed. with an Introductionin Sanskrit, Indices, etc. by Embar Krishnamacharya,(Gaekwad’s Oriental Series, 54), Baroda 1934
  • Lakṣmī tantra. Lakṣmī-Tantra. A Pāñcarātra Āgama,red. V. Krishnamacharya, (The Adyar Library Series, 87), Madras1959
  • Sātvata-saṁhitā with Commentary by AlaśiṅgaBhaṭṭa, ed. V. Dvivedī, (Library Rare Text Publication Series, 6),Varanasi 2001
  • Śrīmantrarājapadastotram, ed. S. Kidambi,text downloaded from: http://www.prapatti.com/slokas/sanskrit/mantraraajapadastotram.pdf (10.10.2009)
  • Catalogus Catalogorum, vol. II, Madras 1966
  • M. Czerniak-Drożdżowicz,“How to Structure God’s Revelation – Some Remarks aboutConstructing Tantric Texts,” Folia Orientalia, (42/43), Krakow2006/2007, pp. 1-12
  • P. Deussen, Sixty Upaniṣads of the Veda, Delhi-Varanasi-Patna 1997
  • A. Eschmann, “The Vaiṣṇava Typology of Hinduizationand the Origin of Jagannātha.” In: The Cult of Jagannathand the Regional Tradition of Orissa, ed. A. Eschmann, H. Kulkeand G. C. Tripathi, (South Asian Studies, 8), New Delhi 2005,pp. 99-117
  • C. Galewicz, How to efficiently address a divine consortin a quasi tantric text - a question of strategy? A question of style?, unpublished paper delivered on Kāvya Seminar Milano-Gargnano 2010
  • J. Ganeri, “Sanskrit Philosophical Commentary.” In: Festchriftin memory of Daya Krishna, (ed.) G. Mishra, M. Miri: http://www.columbia.edu/itc/mealac/pollock/sks/papers/Ganeri(commentary).pdf
  • J. Gonda, Aspects of Early Visnuism, Delhi-Varanasi-Patna 1969
  • J. Gonda, Medieval Religious Literature in Sanskrit,(A History of Indian Literature, 2/1), Wiesbaden 1977
  • J. Gonda, Viṣṇuism and Śivaism. A Comparison,New Delhi 1996
  • T. Goudriaan, Māyā Divine and Human. A studyof magic and its religious foundations in Sanskrit with particularattention to a fragment on Visnu’s Māyā preserved in Bali, Delhi1978
  • T. Goudriaan, “Introduction, History and Philosophy.”In: Hindu Tantrism, (ed.) S. Gupta, D. J. Hoens and T. Goudriaan,(Handbuch der Orientalistik 2.4.2.), Leiden-Kӧln 1979,pp. 3-67
  • T. Goudriaan, “Hindu Tantric Literature in Sanskrit.”In: A History of Indian Literature. Hindu Tantric and Śākta Literature,(ed.) T. Goudriaan, S. Gupta, Wiesbaden 1981, pp. 1-172
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation.Chapter 17 (1),” Soto-shū kenkyū kiyo, (21), 1990, pp. 190-137
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation.Chapter 16,” Tokai Bukkyo, (37), 1992, pp. 168-157
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation.Chapter 17 (2),” Soto-shū kenkyūin kenkyū kiyo, (23), 1992,pp. 214-168
  • S. Jena, “A Study of the Man-Lion Myth in the Śivaitepurāṇa-Texts,” Purāṇa, (42/1), 2000, pp. 48-63
  • M. Matsubara, Pāñcarātra Samhitās & EarlyVaisnava Theology. With a Translation and Critical Notes fromChapters on Theology in Ahirbudhnya Samhitā, Delhi 1994.
  • G. Oberhammer, “Bharadvājas Nyāsopadeśaḥ:Bemerkungen zu Bhāradvājasaṃhitā 1, 1-70.” In: Mélangestantriques … à la mémoire d’Hélène Brunner, (ed.) D. Goodall,A. Padoux, Institut Francais de Pondichéry, Pondicherry 2007,pp. 167-185
  • S. Padmanabhan, “Tables of Select Topics.”In: Śrīpraśnasaṃhitā, S. Padmanabhan (ed.), Tirupati 2006,pp. ixiv-cxviii
  • A. Padoux, “Concerning Tantric Traditions.” In: Studiesin Hinduism II. Miscellanea to the Phenomenon of Tantras,(ed.) G. Oberhammer, Wien 1998, pp. 9-20
  • S. Parampurushdas,S. Shrutiprakashdas (ed.), Catalgue of Pāñcarātra Saṁhitā, Amdavad2002
  • K. V. S. Rajan, “Kaustubha Prāsāda – New Lighton Jayākhya Tantra,” Journal of the Oriental Institute of Baroda,(17), 1967-68, pp. 71-85
  • M. Rastelli, “Zum Verständnis des Pāñcarātravon der Herkunft seiner Saṃhitās,” Wiener Zeitschrift für dieKunde Südasiens, (43), 1999, pp. 51-93
  • M. Rastelli, “The Religious Practice of the Sādhakaaccording to the Jayākhyasaṁhitā,” Indo-Iranian Journal, (43),2000, pp. 319-395
  • M. Rastelli, Die Tradition des Pāñcarātra im Spiegelder Pārameśvarasamhitā, Vienna 2006
  • M. Rastelli, “Maṇḍalas and Yantras in the PāñcarātraTradition.” In: Maṇḍalas and Yantras in the Hindu Tradition, (ed.)Gudrun Bṃhnemann et al., New Delhi 2007, pp. 119-152
  • A. Sanderson, “History through Textual Criticismin the Study of Śaivism, the Pāñcarātra and the BuddhistYoginītantras.” In: Les sources et le temps. Sources and Time.A Colloquium, Pondicherry 11-13 January 1997, (ed.) F. Grimal,Pondicherry 2001, pp. 1-47
  • A. Sanderson, “Atharvavedins in Tantric Territory.The Āngirasakalpa Texts of the Oriya Paippalādins and theirConnection with the Trika and the Kālīkula, with critical editionsof the Parājapavidhi, the Parāmantravidhi, and the Bhadrakālīmantravidhiprakarana.”In: The Atharvaveda and its PaippalādaŚākhā: Historical and Philological Papers on a Vedic Tradition,(ed.) A. Griffiths and A. Schmiedchen, Geisteskultur Indiens: Texteund Studien, 11, Indologica Halensis, Aachen 2007, pp. 195-311
  • F. O. Schrader, Introduction to the Pāñcarātra and theAhirbudhnya Samhitā, Madras 1995
  • H. D. Smith, A Descriptive Bibliographyof the Printed Texts of the Pāñcarātrāgama. 2 vols, (Gaekwad’sOriental Series, 158 and 168), Baroda 1975, 1980
  • G. D. Sontheimer, “Folks Deities in the VijayanagaraEmpire: Narasiṃha and Mallaṇṇa/Mailār.” In: Vijayanagara– City and Empire. New Currents of Reseach, (ed.) A. Libera Dallapiccolain collaboration with S. Zingel-Ave Lallemant, Stuttgart1985, pp. 144-158
  • F.O. Starza, The Jagannātha Temple at Puri: Its Architecture,Art and Cult, (Studies in South Asian Culture), Leiden1993
  • G. Ch. Tripathi, “Navakalevara: The Unique Ceremonyof the birth and the death of the Lord of the World.” In:The Cult of Jagannath and the Regional Tradition of Orissa, (ed.)A. Eschmann, H. Kulke, G. Ch. Tripathi, (South Asian Studies, 8),New Delhi 2005, pp. 223-264
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Publication order reference
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YADDA identifier
bwmeta1.element.desklight-03aebb13-8c4c-459b-a0ef-2eb76d04fade
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