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2011 | 13 | 83-123

Article title

Īśvarasamhitā or Narasimhakalpa: on strategies of textual self-representation

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Languages of publication

EN

Abstracts

Keywords

Year

Volume

13

Pages

83-123

Physical description

Contributors

  • Jagiellonian University

References

  • Āgamaprāmāṇya of Yāmunācāryar. Ed. M. Narasimhachary, (Gaekwad’s Oriental Series, 160), Baroda 1976
  • Ahirbudhnya- Saṁhitā of the Pāñcarātrāgama. Ed. by M.D Ramanujacharya under the Supervision of F. Otto Schrader. Revised by V. Krishnamacharya, 2 vols., (The Adyar Library Series, 4), Adyar 1986
  • Īśvarasaṁhitā Anantācāryais saṁśodhitā, (Śāstramuktāvaḷī, 45), Kāñcī 1923
  • Jayākyasaṁhita. Crit. Ed. with an Introduction in Sanskrit, Indices, etc. by Embar Krishnamacharya, (Gaekwad’s Oriental Series, 54), Baroda 1934
  • Lakṣmī tantra. Lakṣmī-Tantra. A Pāñcarātra Āgama, red. V. Krishnamacharya, (The Adyar Library Series, 87), Madras 1959
  • Sātvata-saṁhitā with Commentary by Alaśiṅga Bhaṭṭa, ed. V. Dvivedī, (Library Rare Text Publication Series, 6), Varanasi 2001
  • Śrīmantrarājapadastotram, ed. S. Kidambi, text downloaded from: http://www.prapatti.com/slokas/sanskrit/ mantraraajapadastotram.pdf (10.10.2009)
  • Catalogus Catalogorum, vol. II, Madras 1966
  • M. Czerniak-Drożdżowicz, “How to Structure God’s Revelation – Some Remarks about Constructing Tantric Texts,” Folia Orientalia, (42/43), Krakow 2006/2007, pp. 1-12
  • P. Deussen, Sixty Upaniṣads of the Veda, Delhi-Varanasi- Patna 1997
  • A. Eschmann, “The Vaiṣṇava Typology of Hinduization and the Origin of Jagannātha.” In: The Cult of Jagannath and the Regional Tradition of Orissa, ed. A. Eschmann, H. Kulke and G. C. Tripathi, (South Asian Studies, 8), New Delhi 2005, pp. 99-117
  • C. Galewicz, How to efficiently address a divine consort in a quasi tantric text - a question of strategy? A question of style?, unpublished paper delivered on Kāvya Seminar Milano -Gargnano 2010
  • J. Ganeri, “Sanskrit Philosophical Commentary.” In: Festchrift in memory of Daya Krishna, (ed.) G. Mishra, M. Miri: http://www. columbia.edu/itc/mealac/pollock/sks/papers/Ganeri(commentary). pdf
  • J. Gonda, Aspects of Early Visnuism, Delhi-Varanasi -Patna 1969
  • J. Gonda, Medieval Religious Literature in Sanskrit, (A History of Indian Literature, 2/1), Wiesbaden 1977
  • J. Gonda, Viṣṇuism and Śivaism. A Comparison, New Delhi 1996
  • T. Goudriaan, Māyā Divine and Human. A study of magic and its religious foundations in Sanskrit with particular attention to a fragment on Visnu’s Māyā preserved in Bali, Delhi 1978
  • T. Goudriaan, “Introduction, History and Philosophy.” In: Hindu Tantrism, (ed.) S. Gupta, D. J. Hoens and T. Goudriaan, (Handbuch der Orientalistik 2.4.2.), Leiden-Kӧln 1979, pp. 3-67
  • T. Goudriaan, “Hindu Tantric Literature in Sanskrit.” In: A History of Indian Literature. Hindu Tantric and Śākta Literature, (ed.) T. Goudriaan, S. Gupta, Wiesbaden 1981, pp. 1-172
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation. Chapter 17 (1),” Soto-shū kenkyū kiyo, (21), 1990, pp. 190-137
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation. Chapter 16,” Tokai Bukkyo, (37), 1992, pp. 168-157
  • H. Hikita, “Sāttvata Saṁhitā: An Annotated Translation. Chapter 17 (2),” Soto-shū kenkyūin kenkyū kiyo, (23), 1992, pp. 214-168
  • S. Jena, “A Study of the Man-Lion Myth in the Śivaite purāṇa-Texts,” Purāṇa, (42/1), 2000, pp. 48-63
  • M. Matsubara, Pāñcarātra Samhitās & Early Vaisnava Theology. With a Translation and Critical Notes from Chapters on Theology in Ahirbudhnya Samhitā, Delhi 1994.
  • G. Oberhammer, “Bharadvājas Nyāsopadeśaḥ: Bemerkungen zu Bhāradvājasaṃhitā 1, 1-70.” In: Mélanges tantriques … à la mémoire d’Hélène Brunner, (ed.) D. Goodall, A. Padoux, Institut Francais de Pondichéry, Pondicherry 2007, pp. 167-185
  • S. Padmanabhan, “Tables of Select Topics.” In: Śrīpraśnasaṃhitā, S. Padmanabhan (ed.), Tirupati 2006, pp. ixiv-cxviii
  • A. Padoux, “Concerning Tantric Traditions.” In: Studies in Hinduism II. Miscellanea to the Phenomenon of Tantras, (ed.) G. Oberhammer, Wien 1998, pp. 9-20
  • S. Parampurushdas, S. Shrutiprakashdas (ed.), Catalgue of Pāñcarātra Saṁhitā, Amdavad 2002
  • K. V. S. Rajan, “Kaustubha Prāsāda – New Light on Jayākhya Tantra,” Journal of the Oriental Institute of Baroda, (17), 1967-68, pp. 71-85
  • M. Rastelli, “Zum Verständnis des Pāñcarātra von der Herkunft seiner Saṃhitās,” Wiener Zeitschrift für die Kunde Südasiens, (43), 1999, pp. 51-93
  • M. Rastelli, “The Religious Practice of the Sādhaka according to the Jayākhyasaṁhitā,” Indo-Iranian Journal, (43), 2000, pp. 319-395
  • M. Rastelli, Die Tradition des Pāñcarātra im Spiegel der Pārameśvarasamhitā, Vienna 2006
  • M. Rastelli, “Maṇḍalas and Yantras in the Pāñcarātra Tradition.” In: Maṇḍalas and Yantras in the Hindu Tradition, (ed.) Gudrun Bṃhnemann et al., New Delhi 2007, pp. 119-152
  • A. Sanderson, “History through Textual Criticism in the Study of Śaivism, the Pāñcarātra and the Buddhist Yoginītantras.” In: Les sources et le temps. Sources and Time. A Colloquium, Pondicherry 11-13 January 1997, (ed.) F. Grimal, Pondicherry 2001, pp. 1-47
  • A. Sanderson, “Atharvavedins in Tantric Territory. The Āngirasakalpa Texts of the Oriya Paippalādins and their Connection with the Trika and the Kālīkula, with critical editions of the Parājapavidhi, the Parāmantravidhi, and the Bhadrakālīmantravidhiprakarana.” In: The Atharvaveda and its Paippalāda Śākhā: Historical and Philological Papers on a Vedic Tradition, (ed.) A. Griffiths and A. Schmiedchen, Geisteskultur Indiens: Texte und Studien, 11, Indologica Halensis, Aachen 2007, pp. 195-311
  • F. O. Schrader, Introduction to the Pāñcarātra and the Ahirbudhnya Samhitā, Madras 1995
  • H. D. Smith, A Descriptive Bibliography of the Printed Texts of the Pāñcarātrāgama. 2 vols, (Gaekwad’s Oriental Series, 158 and 168), Baroda 1975, 1980
  • G. D. Sontheimer, “Folks Deities in the Vijayanagara Empire: Narasiṃha and Mallaṇṇa/Mailār.” In: Vijayanagara – City and Empire. New Currents of Reseach, (ed.) A. Libera Dallapiccola in collaboration with S. Zingel-Ave Lallemant, Stuttgart 1985, pp. 144-158
  • F.O. Starza, The Jagannātha Temple at Puri: Its Architecture, Art and Cult, (Studies in South Asian Culture), Leiden 1993
  • G. Ch. Tripathi, “Navakalevara: The Unique Ceremony of the birth and the death of the Lord of the World.” In: The Cult of Jagannath and the Regional Tradition of Orissa, (ed.) A. Eschmann, H. Kulke, G. Ch. Tripathi, (South Asian Studies, 8), New Delhi 2005, pp. 223-264

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