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2017 | 6 | 2 | 221-248
Article title

St. Thomas Aquinas and John Locke on Natural Law

Content
Title variants
Languages of publication
EN
Abstracts
EN
John Locke’s natural law theory has frequently been conceived as a continuation of the Thomistic tradition and as sound basis for human rights as universally binding. This paper concludes that this is not the case. Unlike Aquinas’ metaphysical realism, Locke’s empiricism and nominalism make it impossible for us to know our human nature, our exclusively human goods, and telos—thereby undermining the sound foundations of the exceptionless moral precepts of natural law. Whereas Aquinas defines the good as that which is perfective and fulfilling of human nature, Locke identifies the good with pleasure, which leads to subjectivism. While both Aquinas and Locke argue that God is the origin and foundation of the binding force of natural law, Locke’s voluntarism is incompatible with the ruling nature of law. Consequently, unlike Aquinas, Locke’s theory lacks the metaphysical foundations for universal human rights.
Year
Volume
6
Issue
2
Pages
221-248
Physical description
Dates
published
2017-06-30
Contributors
  • Holy Apostles College and Seminary, Cromwell, CT, USA
References
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Document Type
Publication order reference
Identifiers
ISSN
2300-0066
YADDA identifier
bwmeta1.element.desklight-06c89f7e-14ae-4883-8f27-3bab1a0e0b27
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