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2015 | 18 | 459-473
Article title

Heraclitus’ sense of logos in the context of Greek root ‘logos’ in epic poets

Title variants
Languages of publication
EN
Abstracts
EN
The following paper aims to explore some Heraclitus’ fragments that could entail a personified conception of logos. The first part of the paper shows the analysis of the authentic sense of the Greek root ‘leg-’. In this part I followed philologists (among others Chantraine, Narecki) and philosopher Heidegger, who was a great adherent of understanding the original sources of Heraclitus’ philosophy. The closing part points to Heraclitus’ fragments in which the term “logos” is used.
Keywords
Year
Issue
18
Pages
459-473
Physical description
Contributors
  • Uniwersytet Jagielloński
References
  • Chantraine P., 1968-1980, Dictionnaire etymologique de la langue grecque: Histoire des mots, Paris.
  • Fattal, M., 2001, Logos. Między Orientem a Zachodem, Warszawa.
  • Fournier H., 1946, Les verbes «dire» en grec ancien, Paris (Collection Linguistique 51).
  • Heidegger M., 1995, Early Greek thinking: The dawn of western philosophy, New York.
  • Heidegger M., 1998, ‘Logos (Heraklit, fragment 50)’, Principia, XX, pp. 99-118.
  • Heidegger M., 2000a, Introduction to metaphysics, New Haven.
  • Heidegger M., 2000b, Vorträge und Aufsätze, Gesamtausgabe, Abt. 1: Veröffentlichte Schriften 1910-1976, Bd. 7, Frankfurt a. M.
  • Jaeger W., 1947, Theology of the early Greek philosophers, Oxford.
  • Jurewicz O., 2000, Słownik grecko-polski, t. I-II, Warszawa.
  • Kahn Ch. H., 1979, The art and thought of Heraclitus: An edition of the fragments with translation and commentary, 1. publ., Cambridge.
  • Kirk G. S., 1962, Heraclitus the cosmic fragments, Cambridge.
  • Liddell H. G., Scott R., 1996, A Greek-English lexicon, Rev. and augm. throughout, Oxford–New York
  • Markovich M., (1967) Heraclitus: Greek text with a short commentary, Merida–Venezuela.
  • Mrówka K. (tłum., koment.), 2004, Heraklit: Fragmenty, Warszawa.
  • Mrugalski D., 2006, Logos. Filozoficzne i teologiczne źródła idei wczesnochrześcijańskiej, Kraków.
  • Narecki K., 1999, Logos we wczesnej myśli greckiej, Lublin.
  • Osmański M., 2001, Logos i stworzenie. Filozoficzna interpretacja traktatu De opificio mundi Filona z Aleksandrii, Lublin.
  • Reale G., 2008, Historia filozofii starożytnej, Lublin.
Document Type
Publication order reference
Identifiers
YADDA identifier
bwmeta1.element.desklight-291f9a1b-c636-4a53-b3c5-f919fe3080b5
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