Patrząc na Jezydów od strony Araratu

• Authors: Artur Rodziewicz

Title variants

EN

Looking on the Yezidis from the Side of Ararat

• Languages of publication: PL EN

Abstracts

EN

The article presents an extended review and polemic with The Religion of the Peacock Angel. The Yezidis and Their Spirit World, the latest book of Armenian specialists in Iranian studies, Garnik Asatrian and Victoria Arakelova. It refers, among other things, to the question of Yezidis’ ethnicity, to classifying Yezidism as monotheism and to the role of Sheikh Adi Ibn Musafir in the formation of the Yezidi theology.

Keywords

EN

Yezidism; Malak Tawus; Peacock Angel; Sheikh Adi; Sufizm; Kurds; Armenia; Asatrian; Arakelova

• Publisher: Polskie Towarzystwo Orientalistyczne
• Journal: Przegląd Orientalistyczny
• Year: 2015
• Issue: 1-2
• Pages: 43-57

Contributors

author

Artur Rodziewicz

References

• Açikyildiz B., Les Yézidis et le sanctuaire du Šeykh ‘Adī, t. II, Université de Paris I Panthéon-Sorbonne, Paris 2002.
• Allison Ch., “Unbelievable Slowness of Mind”: Yezidi Studies, from Nineteenth to Twenty-First Century, „Journal of Kurdish Studies” 6 (2008), s. 1–23.
• Allison Ch., The Yezidi Oral Tradition in Iraqi Kurdistan, Curzon Press, London 2001.
• Asatrian G., Arakelova V., Malak-Tāwūs: The Peacock Angel of the Yezidis, „Iran and the Caucasus” 7.1–2, (2003), s. 1–36.
• Arakelova V., Asatrian G., The Religion of the Peacock Angel. The Yezidis and Their Spirit World, Acumen/Routledge, Durham 2014.
• Arakelova V., Ethno-Religious Communities: To the Problem of Identity Markers, „Iran and the Caucasus” 14 (2010), s. 1–17.
• Arakelova V., The Onion and the Mandrake: Plants in Yezidi Folk Beliefs, „Journal of Persianate Studies” 7 (2014), s. 149–156.
• Asatrian G., Prolegomena to the Study of the Kurds, „Iran and the Caucasus” 13 (2009), s. 1–58.
• Bestamî K.R.H. (K. Hankî), Ji sofîzma Êzidiyan. Bazîdê Bestamî. (Vekolîneka mê mêjûyî, dînî, edebî, şînwarnasî û maeydanî ye), Duhok 2014.
• Bibo Sh., The Shamsani Izidies and the Worshipping of Natural Phenomena, w: „Lalish” 39 (2013), s. 11–17.
• Celîl O., Celîl C., Kurdskij folklor. Zargotina K’urda, Nauka, Moskwa – Erewań 1978.
• Edmonds C.J., A Pilgrimage to Lalish, Luzac and Company, London 1967.
• Egiazarow S.A., Kratkij etnograficzieskij oczierk Kurdow Eriewańskoj gubernii. Zapiski Kawkazkowo otdieła russkowo Gieograficzieskowo obszcziestwa, EKOIRGO, Tbilisi 1891.
• Frank R., Scheich ‘Adî, der grosse Heilige der Jezîdîs, N.-L. Kirchhain, M. Schmersow, Berlin 1911.
• Gasparro G.S., I miti cosmogonici degli Yezidi, cz. I, „Numen” 21 (1974), 197–227.
• Guest J.S., Survival Among the Kurds. A History of the Yezidis, Kegan Paul International, London – New York 1993.
• Ibn Khallikans Biographical Dictionary, t. II, tłum. B. Mac Guckin De Slane, Oriental translation fund of Great Britain and Ireland, Paris 1843.
• Joseph I., Yezidi Texts, „American Journal of Semitic Languages and Literatures” 25 (1909), s. 111–156.
• Khenchelaoui Z., The Yezidis, People of the Spoken Word in the midst of People of the Book, „Diogenes” 187 (1999), s. 20–37.
• Kreyenbroek Ph.G., Marzolph U. (red.), Oral Literature of Iranian Languages Kurdish, Pashto, Balochi, Ossetic, Persian and Tajik, I.B. Tauris, London 2010.
• Kreyenbroek Ph.G., Mithra and Ahreman, Binyāmīn and Malak Ṭāwūs, w: Recurrent Patterns in Iranian Religion, Ph. Gignoux (red.), Paris 1992, s. 57–79.
• Kreyenbroek Ph.G., Rashow K.J., God and Sheikh Adi Are Perfect. Sacred Poems and Religious Narratives from the Yezidi Tradition, Otto Harrassowitz Verlag, Weisbaden 2005.
• Kreyenbroek Ph.G., Sperl S. (red.), The Kurds. A Contemporary Overview, Routledge, London – New York 1992.
• Kreyenbroek Ph.G., Yezidism – Its Background, Observances and Textual Tradition, E. Mellen Press, Lewiston 1995.
• Lescot R., Enquê te sur les Yezidis de Syrie et du Djebel Sindjā r, Librairie du Liban, Beyrouth 1975.
• Makas H., Kurdische Studien, Carl Winter‘s Universitä tsbuchhandlung, Heidelberg 1900.
• Mokri M., La naissance du monde chez les Kurdes Ahl-e Haqq, w: Trudy XXV Mieżdunarodnowo Kongriessa Wostokowiedow, Izdatielstwo wostocznoj litieratury, Moskwa 1963, s. 159–168.
• Rodziewicz A., Prolegomena do teologii retoryki, „Przegląd Filozoficzny” 77 (2011), s. 167–185.
• Rodziewicz A., Tawus Protogonos: Parallels Between the Yezidi Theology and Some Ancient Greek Cosmogonies, „Iran and the Caucasus” 18 (2014), s. 27–45.
• Rodziewicz A., Yezidi Eros. Love as the Cosmogonic Factor and Distinctive Feature of the Yezidi Theology in the Light of Some Ancient Cosmogonies, „Fritillaria Kurdica. Bulletin of Kurdish Studies” 3,4 (2014), s. 42–105.
• Spät E., Late Antique Motifs in Yezidi Oral Tradition, Gorgias Press, Piscataway 2010.
• Spät E., Religious Oral Tradition and Literacy among the Yezidis of Iraq, „Anthropos” 103 (2008), s. 393–404.
• Spät E., Shahid bin Jarr, Forefather of the Yezidis and the Gnostic Seed of Seth, „Iran and the Caucasus” 6 (2002), s. 27–56.
• Strohmeier M., Crucial Images in the Presentation of a Kurdish National Identity, Brill, Leiden 2003.
• Voronkov V. (red.), Changing Identities: Armenia, Azerbaijan, Georgia, Heinrich Bö ll Stiftung South Caucasus, Tbilisi 2012.
• Yepiskoposian L., Margarian A., Andonian L., Khudoyan A., Harutyunian A., Genetic Affinity Between the Armenian Yezidis and the Iraqi Kurds, „Iran and the Caucasus” 14 (2010), s. 37–42.