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2017 | 38 | 4 | 49-56

Article title

Teologia naturalna – jej rola i źródła w antyeunomiańskim sporze o możliwość poznania Boga

Content

Title variants

EN
The Role of Natural Theology and Its Sources in the Anti-Eunomian Discourse Concerning Comprehensibility of God

Languages of publication

EN

Abstracts

EN
Basil and Gregory criticized dialectics on the grounds that it tries to usurp the truths that could only be known through Revelation. Nevertheless, the Church Fathers developed natural theology in which they deliberately used arguments based on sensual cognition, human logic or philosophical tradition, and especially on common notions. Although their terminology is often inconsistent and they use technical terms interchangeably, the context provides us with clear ideas of their theses. We should admit that as, far as dialectics and philosophy were concerned, the orthodox authors despite many reservations used all possible methods to reach the truth. They favoured the Scripture and the Tradition, but also respected such sources as sensual perception, human logic or common notions and preconceptions.
PL
Bazyli i Grzegorz krytykowali dialektykę, uważając, że próbuje ona „zawłaszczyć” dla siebie prawdy, które mogą być poznane tylko poprzez Objawienie. Nie znaczy to jednak, że obaj nie korzystali tak z naturalnych, jak i nadprzyrodzonych źródeł wiedzy o Bogu. W konsekwencji rozwinęli naturalną teologię i świadomie używali argumentów opartych na poznaniu zmysłowym, ludzkiej logice, tradycji filozoficznej, a zwłaszcza prawdach powszechnie przyjętych. Choć Bazyli i Grzegorz z pogardą odnosili się do dialektyki, a nawet filozofii, to w praktyce wykorzystywali wszystkie dostępne narzędzia, aby dotrzeć do prawdy. Uprzywilejowane miejsce zajmowały oczywiście Pismo Święte i Tradycja, ale nie deprecjonowali takich źródeł poznania jak ludzkie zmysły, rozum i powszechne pojęcia.

Year

Volume

38

Issue

4

Pages

49-56

Physical description

Dates

printed
2017-11-30

Contributors

  • War Studies University, Warsaw

References

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  • Basil of Caesarea. 2011. Against Eunomius. Translated by Mark DelCogliano and Andrew Radde-Gallwitz. Washington: The Catholic University of America Press.
  • Basil of Caesarea. 1982. Contra Eunome vol I. Translated by Bernard Sesboüé, du Durand and Louis Doutreleau. Paris: Cerf.
  • Basil of Caesarea. 1983. Contra Eunome vol. II. Translated by Bernard Sesboüé, Gérard Michel du Durand and Louis Doutreleau. Paris: Cerf.
  • Basil of Caesarea. 1895. “Epistulae.” In From Nicene and Post-Nicene Fathers, Second Series, vol. 8, edited by Philip Schaff and Henry Wace. Buffalo, NY: Christian Literature Publishing Co.
  • Birjukov, Dmitri. 2008. “Strategies of Naming in the Polemics Between Eunomius and Basil of Caesarea in the Context of the Philosophical Tradition of Antiquity.” Scrinium IV: 104-121.
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  • Chvátal, Ladislav. 2007. “He Brandishes over us this Aristotelian Weapon (CE II 620). An Example of (Mis)Use of Aristotle’s Name in the Controversy over Unbegottenness.” In Gregory of Nyssa: Contra Eunomium II.
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  • DelCogliano, Mark. 2010. Basil of Caesarea’s Anti-Eunomian Theory of Names. Christian Theology and Late-Antique Philosophy in the Fourth Century Trinitarian Controversy. Leiden and Boston: Brill.
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  • Laërtius, Diogenes. 1925. Lives of the Eminent Philosophers. Translated by Robert Drew Hicks. Cambridge: Loeb Classical Library.
  • Manikowski, Maciej. 2012. Bóg z perspektywy człowieka. Odczytując Grzegorza z Nyssy. Wrocław: ATUT.
  • Pelikan, Jaroslav. 1993. Christianity and Classical Culture: The Metamorphosis of Natural Theology in the Christian Encounter with Hellenism. New Haven & Oxford: Yale University Press.
  • Plutarch. 1976. Moralia. Volume XIII: Part 2. Translated by Harold Cherniss. Cambridge: Loeb Classical Library.
  • Radde-Gallwitz, Andrew. 2009. Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Simplicity. Oxford: Oxford University Press.
  • Runia, David T. 1989. “Festugiere Revisted: Aristotle in the Greek Patres.” Vigiliae Christianae 43: 1-34.
  • Sandbach, Francis H. 1930. “Ennoia and prolepsis in the Stoic Theory of Knowledge.” Classical Quarterly 24: 44-51.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-3be72c25-0138-4068-bc64-35d2f6962349
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