Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2010 | 2(57) | 47-76

Article title

Geneza i teologiczne orędzie biblijnej relacji o potopie (Rdz 6-9)

Title variants

EN
The Origin and the Theological Message of the Biblical Account of the Flood (Gen 6-9)

Languages of publication

EN PL

Abstracts

EN
The memory of a disastrous and vast deluge that took place in a very distant past appears in the texts of legends that originated in many civilizations and cultures. The biblical tradition, or rather traditions (pre-pastoral and pastoral), borrow numerous images and symbols from this heritage of mankind, so that within their own monotheistic theology the episode in the history of the early stage of mankind could be recorded. What in the Middle East mythologies and epics was ascribed to jealous gods’ whims, in Gen 6-9 is presented as the work of a just God, who rightly punishes the corrupted mankind for having destroyed His work of creation. In the biblical tradition also another theological motif appears that is completely missing from any ancient accounts of the deluge - the motif of God’s mercy and God's salutary interference into the history of the world and of man that aims at a revival of the universe and assumes the shape of a new work of creation. The present article tackles the issue of Gen 6-9 in a broad context of its relation to analogous Middle East traditions in order to show the origin, the process of editing as well as the literary and theological specificity of the biblical account of the Flood as completely as possible.

Keywords

Contributors

  • JP II Catholic University of Lublin, Al. Racławickie 14, 20-950 Lublin, Poland

References

  • B. ANDERSON, «From Analysis to Synthesis. The Interpretation of Genesis 1–11», JBL 97 (1978);
  • C. BLEEKER, The Rainbow. A Collection of Studies in the Science of Religion (Leiden 1975);
  • J. BLENKINSOPP, Il Pentateuco. Introduzione ai primi cinque libri della Bibbia (New York 1992);
  • J. Blenkinsopp, «P and J in Genesis 1,1–11,26. An Alternative Hypothesis», w: A. Beck, Fortunate the Eyes That See (Grand Rapids 1996) 1¬15;
  • E. BLUM, Studien zur Komposition des Pentateuch (BZAW 189; Berlin 1990);
  • De Boer, P., «Quelques remarques sur l’arc dans la nuée (Genèse 9,8¬17)», w: C. Brekelmans, Questions disputées d’Ancien Testament (BEThL 33; Louvain 1974) 105¬114;
  • P. BOVATI, Ristabilire la giustizia. Vocabolario, procedimenti, orientamenti (AnBib 110; Roma 1986);
  • F. BROWN, S. DRIVER, C. BRIGGS, Hebrew and English Lexicon of the OT (Oxford 1979);
  • W. BRUEGGEMANN, «The Kerygma of the Priestly Writer», ZAW 84 (1972);
  • U. CASSUTO, A Commentary on the Book of Genesis 1–11 (Jerusalem 1964);
  • H. CAZELLES, «Les écrits sacerdotaux», w: A. ROBERT, A. FEUILLET, Introduction à la Bible (Paris 1959);
  • P. DE BOER, «Quelques remarques sur l’arc dans la nuée (Genèse 9,8¬17)», w: C. BREKELMANS, Questions disputées d’Ancien Testament (BEThL 33; Louvain 1974);
  • L. Dequeker, «Noah and Israel. The Everlasting Divine Covenant with Mankind», w: C. Brekelmans, Questions disputées d’Ancien Testament (BEThL 33; Louvain 1974) 115¬129;
  • K. ELLIGER, «Sinn und Ursprung der priesterlichen Geschichtserzählung», ZTK 49 (1952);
  • J. Emerton, «An Examination of Some Attempts to Defend the Unity of the Flood Narrative in Genesis», VT 37 (1987) 401¬420; VT 38 (1988) 1¬21;
  • E. FISHER, «Gilgamesh and Genesis. The Flood Story in Context», CBQ 32 (1970);
  • T. FRYMER¬KENSKY, «The Atrahasis Epic and Its Significance for Understanding Gen 1–9», BA 40 (1977);
  • H. HAAG, «Hämäs», w: G. BOTTERWECK, H. RINGGREN, Theological Dictionary of the Old Testament, t IV (Grand Rapids 1997);
  • V. HAMILTON, The Book of Genesis. Chapters 1¬17 (Grand Rapids 1990);
  • A. HEIDEL, The Gilgamesh Epic and Old Testament Parallels (Chicago 1949);
  • T. JACOBSEN, «The Eridu Genesis», JBL 100 (1981);
  • R. KLEIN, Israel in Exile (Philadelphia 1979);
  • C. KLOOS, «The Flood on Speaking Terms with God», ZAW 94 (1982);
  • S. KRAMER, «The Sumerian Deluge Myth’ Reviewed and Revised», AnSt 33 (1983);
  • W. LAMBERT, A. MILLARD, Atrahasis (Oxford 1969); J. TIGAY, The Evolution of the Gilgamesh Epic (Philadelphia 1982);
  • W. LAMBERT, «The Evolution of the Gilgamesh Epic», JBL 104 (1985);
  • B. LANG, «Non-Semitic Deluge Stories and the Book of Genesis. A Bibliographical and Critical Survey», Anthropos 80 (1985);
  • N. LOHFINK, Theology of the Pentateuch. Themes of the Priestly Narrative and Deuteronomy (Edinburgh 1994);
  • S. MCEVENUE, The Narrative Style of the Priestly Writer (AnBib 50; Roma 1971);
  • A. MILLARD, «Potop», w: B. METZGER, M. COOGAN, Słownik wiedzy biblijnej (Warszawa 1996);
  • A. DE PURY, Le Pentateuque en question. Les origines et la composition des cinq premiers livres de la Bible à la lumière récentes (MDB; Genève 1989);
  • P. REYMOND, Dizionario di Ebraico ed Aramaico biblici (Roma 1995);
  • F. RIENECKER, G. MAIER, Leksykon biblijny (Warszawa 1994);
  • J. L. SKA, «Nel segno dell’arcobaleno. Il racconto biblico del diluvio (Gen 6–9)», w: Miscelanea Ska Jean¬Louis (3; Roma 1999¬2000);
  • J. SYNOWIEC, Na początku (Warszawa 1987);
  • E. TESTA, Genesi (NVB; Roma 1976);
  • P. WEIMAR, Untersuchungen zur Redaktionsgeschichte des Pentateuch (Berlin 1977);
  • M. WEINFELD, Deuteronomy and the Deuteronomic School (Oxford 1972);
  • G. WENHAM, Genesis 1–15 (WBC 1; Waco 1987);
  • G. Wenham, «The Coherence of the Flood Narrative», VT 28 (1978) 336¬348;
  • E. ZENGER, Einleitung in das Alte Testament (Stuttgart 1995);
  • E. ZENGER, Gottes Bogen in den Wolken. Untersuchungen zur Komposition und Theologie der priesterschriftlichen Urgeschichte (SBS 112; Stuttgart 1983).

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-42ab228a-b40a-44f3-a4f6-8b89a953ab11
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.