2020 | 2 | 85-98
Article title

Kanonické paradigma nerozlučitelnosti. O vztahu přirozenosti a kultury v katolickém chápání manželství

Selected contents from this journal
Title variants
The Canonical Paradigm of Indissolubility: On the Relationship between Nature and Culture in the Catholic Depiction of Matrimony
Languages of publication
Recollecting the elementary truth that matrimony is an institution established by the Creator so that humankind can implement His purpose of love and that the triune God reveals Himself in history and enters a salutary Covenant with His people making the matrimonial communio personarum a living image, which reflects His own image, might seem a truism. We aim to demonstrate in this study, however, the fact that some regularity deserves a moment’s thought. The clarity/transparency of this image constitutes a continuous challenge for the pastoral activity of the Church, in which an auxiliary, although, significant role is played by theological sciences. An uninterrupted dialogue with the pluralistic world of thought and ideas concerning the search for a fuller truth about man and subsequently, looking for an appropriate communication language for this truth is their domain. The fact the Second Vatican Council recommends such a language, which optimally harmonizes the vetera et nova of the Catholic matrimonial doctrine, is corroborated by the unmatched teacher of personalism Saint John Paul II when he proclaims: Within the perspective of authentic personalism, the teaching of the Church confirms the possibility of establishing matrimony as an indissoluble relationship (vinculum indissolubile) between spouses, through its essence directed towards the good of the very spouses and children (Address to the Roman Rota, 1997; Dignitas connubii Instruction, 2005). It is exactly this affirmation of the personal­-centric optics that currently opens up new possibilities: firstly, an appropriate look at the title canonical paradigm of indissolubility through the prisms of a properly understood (on the ground of anthropological realism) relationship between nature and culture, secondly, a convincing realization of the postulate of inspiring/evangelizing the legal culture, in which the Church exists and functions.
Physical description
  • Katedra Prawa Kanonicznego i Ekumenizmu Wydział Teologiczny Uniwersytetu Śląskiego w Katowicach ul. Jordana 18 40043 Katowice Polsko
  • Benedictus XVI, Allocutio ad sodales Tribunalis Rotae Romanae, 29 I 2009, AAS 101 (2009), s. 124-128.
  • Joan Carreras, "Commento al discorso di Giovanni Paolo II al Tribunale della Rota Romana in occasione dell'apertura dell'anno giudiziario", Ius Ecclesiae 9 (1997), s. 774-782.
  • Concilium Vaticanum II, Constitutio pastoralis de Ecclesia in mundo huius temporis, 07.12.1965, AAS 58 (1966), s. 1025-1115.
  • Tomasz Duma, "Natura miarą sensu kultury", Zeszyty Naukowe KUL 57 (2015), nr 1 (229), s. 35-49.
  • La famiglia e il futuro. Tutti i documenti del Sinodo straordinario 2014, ed. Antonio Spadaro, Milano: Àncora, 2014.
  • La famiglia oltre il miraggio. Tutti i documenti del Sinodo ordinario 2015, ed. Antonio Spadaro, Milano: Àncora, 2015.
  • Franciscus, Adhortatio apostolica post-synodalis "Amoris laetitia", 19.03.2016, AAS 108 (2016), s. 311-446.
  • Franciscus, Adhortatio apostolica "Evangelii gaudium", 24.11.2013, AAS 105 (2013), s. 1019-1137.
  • Idea "gender" jako wyzwanie dla teologii, ed. Antoni Jucewicz, Marian Machinek, Olsztyn: Wydawnictwo "Hosianum", 2009.
  • Ioannes Paulus II, Adhortatio apostolica "Familiaris consortio", 22.11.1981, AAS 73 (1982), s. 81-191.
  • Ioannes Paulus II, Litterae encyclicae "Redemptor hominis", 04.03.1979, AAS 71 (1979), s. 257-324.
  • Ioannes Paulus II, Litterae encyclicae "Veritatis splendor", 06.08.1993, AAS 85 (1993), s. 1133-1228.
  • Ioannes Paulus II, Litterae Familiis "Gratissimam sane", 02.02.1994, AAS 86 (1994), s. 868-925.
  • Ioannes Paulus II, Allocutio ad Rotae Romanae praelatos auditores coram admissos, 30.01.1986, AAS 78 (1986), s. 921-925.
  • Ioannes Paulus II, Allocutio ad Rotae Romanae Praelatos Auditores coram admissos, 28.01.1991, AAS 83 (1991), s. 947-953.
  • Ioannes Paulus II, Allocutio ad Romanae Rotae praelatos auditores, 27.01.1997, AAS 89 (1997), s. 486-489.
  • Ioannes Paulus II, Allocutio ad Romanae Rotae iudices et administros, 21.01.2000, AAS 92 (2000), s. 350-355.
  • Ioannes Paulus II, Allocutio ad Romanae Rotae tribunal, 01.02.2001, AAS 93 (2001), s. 358-365.
  • Ioannes Paulus II, Ad Romanae Rotae tribunal, 28.01.2002, Acta Apostolicae Sedis 94 (2002), s. 340-346.
  • Wojciech Góralski, "Walor prawny małżeństwa i jego wymiar osobowy. Przemówienie papieża Jana Pawła II do Roty Rzymskiej 27 I 1997 r.", Ius Matrimoniale 2 (1997), s. 95-100.
  • Ignatius Gramunt, "Reflections on Marriage as a Juridical and Interpersonal Relationship", Monitor ecclesiasticus 124 (2000), s. 601-624.
  • Zenon Grocholewski, "Prawo naturalne w nauczaniu Kościoła", w: Idem, Refleksje na temat prawa, Poznań: Wydawnictwo Homo Dei, 2009, s. 3-55.
  • Heribert Heinemann, "Die Ansprache Papst Johannes Pauls II. vom 27. Januar 1997 vor der Römischen Rota". De processibus matrimonialibus 4 (1997), s. 237-239.
  • Klaus Lüdicke, "Ehenichtigkeit und Nachkommenschaft", DPM 8 (2001), s. 243-264.
  • "Mężczyzną i niewiastą stworzył ich". Afirmacja osoby ludzkiej odpowie-dzią nauk teologicznych na ideologiczną uzurpację genderyzmu, ed. Andrzej Pastwa, Katowice: Księgarnia Św. Jacka, 2012.
  • Gerhard L. Müller, "Matrimonio e famiglia. Natura e grazia", Anthropotes 29 (2013), s. 193-210.
  • Urbano Navarrete, "Commentarium ad allocutionem Ioannis Pauli II ad praelatos et officiales Rotae Romanae, die 27 ianuarii 1997 habitam", Periodica de re canonica 86 (1997), s. 368-385.
  • Andrzej Pastwa, Il bene dei coniugi. L'identificazione dell'elemento ad validitatem nella giurisprudenza della Rota Romana (Biblioteca Teologica, Sezione Canonistica, 7), Lugano-Siena: Eupress FTL-Edizioni Cantagalli, 2018
  • Andrzej Pastwa, "Irrevocabilis consensus personalis". Antropologické předpoklady systému manželského práva v CCEO, Studia Theologica 18 (2016) no. 2, p. 75-89. DOI: 10.5507/sth.2016.017
  • Andrzej Pastwa, Istotne elementy małżeństwa. W nurcie odnowy personalistycznej, Katowice: Wydawnictwo Uniwersytetu Śląskiego, 2007.
  • Andrzej Pastwa, "Przymierze miłości małżeńskiej". Jana Pawła II idea małżeństwa kanonicznego, Katowice: Wydawnictwo Uniwersytetu Śląskiego, 2009.
  • Andrzej Pastwa, Svoboda a právo v perspektivě obratu konstantinovského a za Jana XXIII, "Studia theologica" 21 (2019), no. 1 p. 169-182. DOI: 10.5507/sth.2018.038
  • Servais Théodore Pinckaers, Il rinnovamento della morale. Torino: Borla, 1968.
  • Karl Rahner, Grundkurs des Glaubens. Einführung in den Begriff des Christentums. Freiburg-Basel-Wien: Herder, 1976.
  • Remigiusz Sobański, La Chiesa e il suo diritto. Realtà teologica e giuridica del diritto ecclesiale, Torino: Giappichelli, 1993.
  • Remigiusz Sobański, ">>Omnis institutio ecclesiasticarum legum ad salutem referenda sit animarum<<. Uwagi o zbawieniu dusz jako celu prawa. Ateneum Kapłańskie 134 (2000), s. 206-218.
  • Remigiusz Sobański, "Prawo kanoniczne a kultura prawna", Prawo Kanoniczne 35 (1992), č. 1-2, s. 15- 33.
Document Type
Publication order reference
YADDA identifier
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.