EN
In the current shape (or rather shapelessness) of the modern world, we are uncreasingly faced with the otherness of another person. We meet with strange cognitive horizons, radically different points of view. We understand more and more clearly the issue of multiplicity (however not insurmountable strangeness) of human conversations. In 1991 in Evangelical Church of the Augsburg Confession in Warsaw John Paul II said: “I do not want, dear brothers and sisters, just to tolerate you. What are brothers and sisters who just tolerate each other? We really are dearly beloved children of God, precious sons in Son of God, we are the temple of the Holy Spirit; we started to love the Gospel”. The Pope’s claim seems to reveal some new and unexpected horizons of opening (revealing) oneself to another person. The fact that human mind is an uncertain tool and that our cognitive perspectives are limited can never be a reason for us to get rid of this faint flame illuminating human paths. Only that flame, vigilant towards any signs of totalism, open towards otherness, united with the most secret desires of a human being, has the power to reveal new perspectives of being human among other people.