Eriugena's De Praedestinatione: the Project of Rationalisation of Faith and its Critics

• Authors: Kijewska Agnieszka

Title variants

PL

Eriugeny De Praedestinatione — projekt racjonalizacji wiary i jego krytycy

• Languages of publication: PL EN

Abstracts

PL

De praedestinatione Eriugeny miało być jego głosem w kontrowersji wywołanej przez Gott­schalka z Orbais wokół predestynacji. Dzieło to, choć odrzucało poglądy Gottschalka na temat podwójnej predestynacji, spotkało się z ostrą krytyką i potępieniem. Jednym z powodów takiego stanu rzeczy było niewątpliwie Eriugeny specyficzne rozumienie wolności woli, czemu przyjrzę się w innym tekście. Tutaj chciałabym się skupić na drugiej, istotnej przyczynie od­rzucenia dzieła Eriugeny, którą był — jak sądzę — jego prescholastyczny projekt racjonalizacji wiary w duchu św. Augustyna, ale z zastosowaniem „metody” Boecjusza i Capelli. Wydaje się, że współcześni Eriugeny nie byli jeszcze gotowi na przyjęcie jego idei vera philosophia, która zarazem jest vera religio. Mistrzami Eriugeny byli tutaj Ojcowie Kościoła i jego intencją było kontynuowanie na swój własny sposób ich drogi zrozumienia wiary.

EN

The De praedestinatione of John Scottus Eriugena was intended as a con­tribution to a con­troversy sparked off by Gottschalk of Orbais concerning predestination. This work met with tren­chant criticism and condemnation even though it firmly rejected Gottschalk’s views on double predestination. One of the reasons for this hostile reception was undoubtedly Eriugena’s singular con­ception of the freedom of will, a subject I intend to discuss elsewhere. In the present text, however, I would like to focus on another important cause of the rejection of Eriugena’s treatise. In my opinion, this second reason was a pre-scholastic project of rationalization of the faith in the spirit of St. Au­gu­stine and using the method of Boethius and Martianus Capella. It would ap­pear that Eriugena’s contemporaries were not ready for the favorable reception of his idea of the vera philosophia that was the same as the vera religio. Yet, as Goulven Madec once rightly observed, the vera ratio of Scotus was closely bound up with the lux mentium which is nothing else than God revealing himself in the human language of the Scriptures. Eriugena’s masters and models were the Church Fathers and his intention was to continue their efforts to achieve an under­stand­ing of the faith in his own, personal way.

Keywords

PL

predestynacja; wolna wola; racjonalizacja wiary; vera philosophia; vera religio; Eriugena; Gottschalk z Orbais; Boethius; Martianus Capella

EN

predestination; free will; rationalization of the faith; vera philosophia; vera religio; Eriugena; Gottschalk of Orbais; Boethius; Martianus Capella

• Publisher: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
• Journal: Roczniki Filozoficzne
• Year: 2017
• Volume: 65
• Issue: 3
• Pages: 71-98

Contributors

author

Kijewska Agnieszka

• Wydział Filozofii KUL

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Identifiers

DOI

10.18290/rf.2017.65.3-4