Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2016 | 19 | 67-93

Article title

The story about the introduction of idolatry in Malalas’ Chronicle: The interrelationship between Malalas, the Excerpta Salmasiana and Anacephaleosis

Title variants

Languages of publication

EN DE IE PL FR

Abstracts

Year

Issue

19

Pages

67-93

Physical description

Contributors

References

  • Agusta-Boularot S., Beaucamp J., Bernardi A.-M., Caire E. (eds.), 2006, Recherches sur la Chronique de Jean Malalas II, Paris.
  • Amsler M., 1989, Etymology and Grammatical Discourse in Late Antiquity and the Early Middle Ages, Amsterdam.
  • Beaucamp J. (ed.), 2004, Recherches sur la Chronique de Jean Malalas, Paris.
  • Beaucamp J., 2006, ‘Le Passé Biblique et l’Histoire Juive: La Version De Jean Malalas’, [in:] S. Agusta-Boularot et al. (ed.), Recherches sur la Chronique de Jean Malalas II, Paris, pp. 19-33.
  • Berthelot K ., 2004, ‘La Chronique de Malalas et les Traditions Juives’, [in:] J. Beaucamp (ed.), Recherches sur la Chronique de Jean Malalas, Paris, pp. 37-51.
  • Boissevain U.P., 1887, ‘Über die dem Ioannes Antiochenus zugeschriebenen Excerpta Salmasiana’, Hermes 22, pp. 161-178.
  • Croke B., 1990, ‘Modern study of Malalas’, [in:] E. Jeffreys et al. (eds.), Studies in John Malalas, Sydney, pp. 325-340.
  • Croke B., 2010, ‘Uncovering Byzantium’s Historiographical Audience’, [in:] R. Macrides (ed.), History as Literature in Byzantium, Aldershot, pp. 25-54.
  • D’Alfonso F., 2006, Euripide in Giovanni Malala, Alessandria.
  • de Boor C., 1899, ‘Zu Johannes Antiochenus’, Hermes 34, pp. 298-304; 480.
  • Garstad B., 2009, ‘Joseph as a model for Faunus-Hermes: Myth, history, and fiction in the fourth century’, Vigiliae Christianae 63/5, pp. 493-521.
  • Garstad B., 2002, ‘The Excerpta Latina Barbari and the ‘Picus-Zeus Narrative’’, Jahrbuch für Internationale Germanistik 34/1, pp. 259-313.
  • Garstad B., 2005, ‘The Tyche Sacrifices in John Malalas: Virgin Sacrifice and Fourth-Century Polemical History’, Illinois Classical Studies 30, pp. 83-136.
  • Horling E., 1980, Mythos und Pistis. Zur Deutung heidnischer Mythen in der christlichen Weltchronik des Johannes Malalas, Lund.
  • Jeffreys E., Croke B., Scott R. (eds.), 1990, Studies in John Malalas, Sydney.
  • Jeffreys E., 1990, ‘Malalas’ Sources’, [in:] E. Jeffreys et al. (eds.), Studies in John Malalas, Sydney, pp. 167-216.
  • Jeffreys E., 1996, ‘The Chronicle of John Malalas, Book I: A Commentary’, [in:] P. Allen, E. Jeffreys (eds.), The Sixth Century: End or Beginning?, Brisbane, pp. 52-74.
  • Mariev S., 2008, Ioannis Antiocheni fragmenta quae supersunt, Berlin-New York.
  • Nuffelen P. Van, 2012, ‘John of Antioch, Inflated and Deflated. Or: How (Not) to Collect Fragments of Early Byzantine Historians᾿, Byzantion 82, pp.437-450.
  • Patzig E., 1900, ‘Die hetera archaiologia der Excerpta Salmasiana᾿, Byzantinische Zeitschrift 9, pp. 357-369.
  • Patzig E., 1892, Johannes Antiochenus und Johannes Malalas, Leipzig.
  • Pernet Ch., 2007, ‘Le Récit de l’OEdipodie chez Jean Malalas᾿, Byzantion 77, pp. 349-393.
  • Roberto U. (ed.), 2005, Ioannis Antiocheni Fragmenta ex Historia Chronica. Introduzione, edizione critica e traduzione, Berlin.
  • Sotiriadis G., 1888, Zur Kritik des Johannes von Antiochia, Leipzig.
  • Sotiroudis P., 1989, Untersuchungen zum Geschichtswerk des Johannes von Antiocheia, Thessaloniki.
  • The Panarion of Epiphanius of Salamis, 2009, tr. Frank Williams, Leiden.
  • Treadgold W., 2007, ʽThe Byzantine World Histories of John Malalas and Eustathius of Epiphania᾿, The International History Review 29/4, pp. 709-745.
  • Whitby M., 1990, ʽReview: Untersuchungen zum Geschichtswerk des Johannes von Antiocheia by Panagiotis Sotiroudis᾿, The Classical Review, New Series 40/2, pp. 255-256.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-7d8f185b-441f-4525-a882-4702daceab08
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.