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2017 | 6 | 3 | 331-364

Article title

Étienne Gilson, Duns Scotus, and Actual Existence: Weighing the Charge of ‘Essentialism’

Authors

Content

Title variants

Languages of publication

EN

Abstracts

EN
Étienne Gilson juxtaposes what he calls Aquinas’s “existentialism” to what he calls Scotus’s “essentialism.” For Gilson, “existentialism” is philosophical truth, the only view compatible with an authentically Christian metaphysic, while “essentialism” is a Hellenic mistake that seduces Christian philosophers by appealing to the idolatrous desire to reduce reality to what is intelligible. In this paper, the author attempts to describe the difference between “essentialism” and “existentialism” as understood by Gilson. Then, he assesses the case for attributing “essentialism” to Scotus, based on an assessment of Scotus texts and secondary scholarship.

Year

Volume

6

Issue

3

Pages

331-364

Physical description

Dates

published
2017-09-30

Contributors

  • University of Notre Dame, USA

References

  • Boler, John. “Transcending the Natural: Duns Scotus on Two Affections of the Will.” American Catholic Philosophical Quarterly LXVII:1 (1993).
  • Cross, Richard. “Duns Scotus on Essence and Existence.” Oxford Studies in Medieval Philosophy 1 (2013).
  • Cross, Richard. Duns Scotus’s Theory of Cognition. Oxford University Press, 2014.
  • Cross, Richard. “Where Angels Fear to Tread: Duns Scotus and Radical Orthodoxy.” Antonianum 76:1 (2001).
  • Dumont, Stephen D. “The Univocity of the Concept of Being in the Fourteenth Century: John Duns Scotus and William of Alnwick.” Medieval Studies 49:1 (1987).
  • Dumont, Stephen D. “Transcendental Being: Scotus and Scotists.” Topoi 11 (1992).
  • Five Texts on the Medieval Problem of Universals: Porphyry, Boethius, Abelard, Duns Scotus, Ockham. Trans. & ed. Paul Spade. Hackett: Indianapolis, 1994.
  • Gilson, Étienne. The Christian Philosophy of St. Thomas Aquinas. University of Notre Dame Press, 1956, reprint 1994.
  • Gilson, Étienne. Being and Some Philosophers. Toronto: Pontifical Institute of Medieval Studies, 1949.
  • Gilson, Étienne. God and Christian Philosophy. New Haven: Yale University Press, 1941.
  • Gilson, Étienne. Elements of Christian Philosophy. Doubleday and Company, 1960.
  • Gilson, Étienne. Jean Duns Scot: Introduction à ses positions fondamentales. Études de philosophie médiévale XLII. Paris: J. Vrin, 1952.
  • King, Peter. “Duns Scotus on Mental Content.” In Duns Scot a Paris: 1302-2002. Ed. Boulnois, Karger, Solere, and Sondag. Turnhout, Belgium: Brepols Publishers, 2004.
  • Lee, Patrick. “The Relationship Between Intellect and Will in Free Choice According to Aquinas and Scotus.” Thomist: a Speculative Quarterly Review 49:3 (1985).
  • Maurer, Armand. “Ens Diminutum: A Note on its Origin and Meaning.” Mediaeval Studies 12 (1950).
  • Noone, Timothy. “Scotus on the Divine Ideas: Rep. Paris. I-A, d. 36.” Medioevo 24 (1998).
  • Owens, Joseph. “Common Nature: a Point of Comparison Between Thomistic and Scotistic Metaphysics.” Mediaeval Studies 19 (1957).
  • Scotus. Ordinatio. Ed. C. Balic et al. Città del Vaticano: Typis Polyglottis Vaticanis, 1956.
  • Veldhuis, Henri. “Ordained and Absolute Power in Scotus’ Ordinatio I 44.” Vivarium 38:2 (2000).
  • Wolter, Allan B. The Transcendentals and Their Function in the Metaphysics of Duns Scotus. Franciscan Institute, 1946.
  • Aquinas, St. Thomas. De Ente et Essentia. Translated as: Aquinas on Being and Essence. A translation and interpretation 1965. Adapted and html-edited by Joseph Kenny, O.P. Available online at: http://dhspriory.org/thomas/DeEnte&Es sentia.htm
  • Aquinas, St. Thomas. The Summa Theologica. Trans. Fathers of the English Dominican Province. Benziger Bros. edition, 1947. Available online at: http://dhspriory.org /thomas/summa/

Document Type

Publication order reference

Identifiers

ISSN
2300-0066

YADDA identifier

bwmeta1.element.desklight-908d2a6a-0d16-4890-8f2d-4827b2d398cf
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