The influence of Gnosticism and Manichaeism on Priscillianist doctrine, basing on Priscillianist and anti-Priscillianist sources

• Authors: Sordyl Krzysztof
• Languages of publication: EN

Abstracts

EN

The aim of this article is to discuss how the Priscilliann’s thought corresponds to Gnostic-Manichaean doctrine. There is no doubt that Priscillian in his writings presents himself as an expert on various heterodox movements of his time. The true sources of Priscillianism need to be sought at the metaphysical level.

Keywords

EN

Priscillianism; Gnosticism; Manichaeism; the fall and the liberation of the sou

• Publisher: Uniwersytet Papieski Jana Pawła II w Krakowie
• Journal: Theological Research. A Journal of Systematic Theology
• Year: 2015
• Volume: 3
• Pages: 75-90

Contributors

author

Sordyl Krzysztof

References

• Acta synodalia ab anno 50 ad annum 381, ed. A. Baron, H. Pietras, Cracoviae MMVI, vol. I.
• Acta synodalia ab anno 381 ad annum 431, ed. A. Baron, H. Pietras, Cracoviae MMX, vol. IV.
• Augustinus, De haeresibus, PL 42.
• Filastrius Brixiensis, De haeresibus, PL 12.
• Leo I Papa, Epistola ad Turibium, PL 84.
• Orosius, Commonitorium de errore Priscillianistarum et Origenistarum, CCL 49.
• Priscillianus, Tractatus I–XI, CSEL 18.
• E. Puech, Maniqueísmo. El fundador. La doctrina, Madrid 1957.
• C. Tresmontant, La Methaphysique du Christianisme et la naisance de la philosophie chrétienne, París 1961.
• L. Vieillefon, La figure d’Orphée dans l’antiquité tardive, Paris 2003.

Identifiers

DOI

10.15633/thr.1682