Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


Journal

2015 | 2(39) | 59-95

Article title

Form, essence and matter in Aquinas’ early work De ente et essentia. Notes to the metaphysical foundation of Aquinas’ psychology

Authors

Content

Title variants

Languages of publication

EN

Abstracts

The article analyzes the role of matter (materia prima) in the philosophy of Thomas Aquinas, from both the systematic and historicalphilosophical aspect. It shows that Arab tradition (Avicenna and Averroes) and its interpreters from the first half of the 13ᵗʰ century played an important and very complex role in his reception of philosophical tools derived from Aristotle. The article also presents the process by which Aquinas was able to unite hylomorphism with the metaphysical theory of real distinction esse/essentia, which paved the way for a non-dualistic conception of man.

Journal

Year

Issue

Pages

59-95

Physical description

Contributors

  • Palacký University in Olomouc

References

  • Maurer A., Form and essence in the philosophy of St. Thomas, “Mediaeval Studies” 13 (1951), p. 165–176.
  • Hyman A., Aristotle’s ‘first matter’ and Avicenna’s and Averroes’ ‘corporeal form’, [in:] Harry Austryn Wolfson jubilee volume, vol. 1, Jerusalem 1965, p. 385–406.
  • Bazán B. C., The highest encomium of human body, [in:] Littera, sensus, sententia. Studi in onore del prof. C. J. Vansteenkiste, a cura di A. Lobato, Milano 1991, p. 99–116.
  • Bazán B. C., The human soul: form and substance? Thomas Aquinas’ critique of eclectic Aristotelianism, “Archives d’Histoire Doctrinale et Littéraire du Moyen Âge” 64 (1997), p. 95–126.
  • Fabro C., La nozione metafisica di partecipazione secondo S. Thomaso d’Aquino, 3ʳᵈ ed. (Turin 1963).
  • Sweeney E., Supposition, signification, and universals, „Freiburger Zeitschrift für Philosophie un Theologie“ 42 (1995), p. 267–290.
  • Stump E., Non–Cartesian substance dualism and materialism without reductionism, “Faith and Philosophy” 12 (1995), p. 505–531.
  • Gilson É., Élements d’une métaphysique Thomisté de l’être, “Archives d’Histoire Doctrinale et Litteraire du Moyen Age” 40 (1973), p. 7–36.
  • Klocker H. R., Two Quodlibets on essence/existence, “The Thomist” 46 (1982), p. 267–282.
  • Lehrberger J., The anthropology of Aquinas´s “De ente et essentia,” “The Review of Metaphysics” 51 (1998), p. 829–47.
  • Aertsen J. A., Medieval philosophy and the transcendentals: the case of Thomas Aquinas, Leiden 1996.
  • Wippel J. F., Aquinas route to real distinction: a note to “De ente et essentia,” “The Thomist” 43 (1979), p. 275–295.
  • Wippel J. F., The metaphysic thoughts of Thomas Aquinas, Washington 2000.
  • Owens J., Stages and distinction in “De ente”: a rejoinder, “The Thomist” 45 (1981), p. 99–123.
  • Owens J., Thomas Aquinas (B. CA. 1225; 1274), [in:] Individuation in scholasticism: the latter Middle Ages and the counter reformation, ed. J. J. E. Gracia, Albany 1994, p. 173–194.
  • Sweeney L., Existence/essence in Thomas Aquinas’s early writings, “Proceeding in the American Catholic Philosophical Association” 37 (1963), p. 97–130.
  • Pasnau R., Thomas Aquinas on human nature, Cambridge 2004.
  • Zavalloni R., Richard de Mediavilla et la controverse sur la pluralité des formes, Louvain 1951.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-b3dc18a9-066d-4181-a6da-378da2ff94e9
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.