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2012 | 1 | 149-159

Article title

Naturalne poznawanie aniołów konsekwencją ich ontycznej struktury – zarys ujęcia Tomasza z Akwinu

Content

Title variants

EN
Angels’ natural cognition as a consequence of their ontological structure – Thomas Aquinas’ account

Languages of publication

PL

Abstracts

EN
In the 13th century metaphysics gained quite innovative shape. It resulted in boost of interest in angelology, which has become scientific science. The famous debate between Thomas Aquinas and Avicebron finished with Aquinas’s theory of angelic ontological structure. He has proved that angels are not composed of matter and form, but their composition should be rather regarded in the categories of essence and existence, whereas act of existence plays primary role. The new account of angelic nature let Thomas to show perfection of higher separated substances’ cognition. It is, of course, the consequence of their ontological structure – Angelic cognition is abstracted from the matter, because angels are immaterial, so there is no possibility of processes of abstraction, which belongs only to the bodily beings. Aquinas’ conclusion is simple: angels do not achieve the truth, so there is no process of deduction in their cases, because they are immaterial, which brings about intellectuality of their cognition.

Keywords

Year

Volume

1

Pages

149-159

Physical description

Contributors

  • Wydział Filozofii Chrześcijańskiej, Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

References

Document Type

Publication order reference

Identifiers

ISSN
2300-1976

YADDA identifier

bwmeta1.element.desklight-c23d3569-9be6-49fa-9a80-a7f757325136
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