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2019 | 3 | 2(8) | 13–25

Article title

The Concept of Violence in the Evolution of Nietzsche’s Thought

Content

Title variants

Languages of publication

EN

Abstracts

EN
The aim of this paper is to present the idea of violence in Nietzsche’s work, seen as a basic principle that organizes and unites different elements of his philosophy. Violence is one of its crucial categories, which he exploits in his descriptions and analyses of metaphysical, historical and social-cultural reality. In what follows, I shall examine different meanings and renditions of violence in Nietzsche, both in their negative as well as positive aspects. I shall start from an attempt to locate Nietzsche’s understanding of violence within the Western philosophical tradition. Then, I will discuss it in the light of the evolution of Nietzsche’s work. By analyzing the positive and constructive meaning of violence, I shall be able to conclude the essay by emphasizing that in Nietzsche’s political project violence acquires a spiritual and sublime nature.

Keywords

Year

Volume

3

Issue

Pages

13–25

Physical description

Dates

published
2019-07-31

Contributors

  • Institute of Philosophy, University of Lodz

References

  • Clark, Maudemarie, and Brian Leiter. “The Place of “Daybreak” in the Nietzschean Corpus, Introduction.” In Friedrich Nietzsche, Daybreak. Translated by Reginald John Hollingdale, 7-34. Cambridge and New York: Cambridge University Press, 1997.
  • Horkheimer, Max, and Adorno Theodor. Dialectic of Enlightenment. Translated by Edmund Jephcott. Stanford, CA: Stanford University Press, 2002.
  • Nietzsche, Friedrich. “Nietzsche’s Notebook of 1887-1888.” Translated by Daniel Fidel Ferrer. Academia.edu, June, 2012. https://www.academia.edu/29304703/Nietzsches_Notebook_of_1887-1888?auto=download.
  • Nietzsche, Friedrich. “Part II: The Wanderer and his Shadow.” In Human, All too Human. Translated by Paul Victor Cohn. New York: Macmillan, 1913.
  • Nietzsche, Friedrich. “Richard Wagner in Bayreuth.” In Thoughts Out of Season. Part One. Translated by A.M. Ludovici. Edinburgh and London: T.N. Foulis, 1909.
  • Nietzsche, Friedrich. “The Greek State.” In On the Genealogy of Morality [and other essays]. Edited by Keith Ansell-Pearson. Translated by Carol Diethe. Cambridge: Cambridge University Press, 1994.
  • Nietzsche, Friedrich. Beyond Good and Evil: Prelude to a Philosophy of the Future. Translated by Walter Kaufmann. New York: Random House, 1974.
  • Nietzsche, Friedrich. Daybreak. Translated by Reginald John Hollingdale. Cambridge and New York: Cambridge University Press, 1997.
  • Nietzsche, Friedrich. Ecce homo. Translated by Anthony Mario Ludovici. New York: Macmillan, 1911.
  • Nietzsche, Friedrich. On the Genealogy of Morality [and other essays]. Volume II. Edited by Keith Ansell-Pearson. Translated by Carol Diethe. Cambridge: Cambridge University Press, 2006.
  • Nietzsche, Friedrich. Sämtliche Werke. Kritische Studienausgabe. 15 Einzelbänden. Edited by G. Colli, M. Montinari and Deutscher Taschenbuch. Verlag – de Gruyter: München, 1980.
  • Nietzsche, Friedrich. The Antichrist. Translated by Henry Louis Mencken. New York: Alfred A. Knopf, 1918.
  • Nietzsche, Friedrich. The Birth of Tragedy. Translated by William August Haussmann. Edinburgh and London: T.N. Foulis, 1910.
  • Nietzsche, Friedrich. The Human, All too Human. Translated by Hellen Zimmern and Paul Victor Cohn. New York: Macmillan, 1911.
  • Nietzsche, Friedrich. The Joyful Wisdom. Translated by Thomas Common, Maude Dominica Petre, and Paul Victor Cohn. New York: Macmillan, 1924.
  • Nietzsche, Friedrich. Will to Power. Volumes I-II. Translated by Anthony Mario Ludovici. Edinburgh and London: T.N Foulis, 1913.
  • Ottmann, Henning. Philosophie und Politik bei Nietzsche. Berlin and New York: de Gruyter, 1999. https://doi.org/10.1515/9783110801477.

Document Type

Publication order reference

YADDA identifier

bwmeta1.element.desklight-ea5fd9da-8597-4f8d-a7f4-801952e6e4b9
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