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2016 | 18: Cosmopolitanism andRegionalism in Indian Cultural Dynamics | 393-399
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Christopher G. Framarin. Hinduism and Environmental Ethics: Law, Literature, and Philosophy. 192 pp. London and New York: Routledge. 2014

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References
  • Findly, E. B. 2008. Plant Lives: Borderline Beings in Indian Traditions. Delhi: Motilal Banarsidass Publishers.
  • Framarin, C. G. 2009. Desire and Motivation in Indian Philosophy. London– New York: Routledge.
  • Freschi, E. 2011. Review of Ellison Banks Findly’s Plant Lives: Borderline Beings in Indian Traditions. In: Philosophy East and West, 61(2): 380–5.
  • —. 2015. Systematising an Absent Category: Discourses on “Nature” in Prābhākara Mı̄māṃ sā. In: R. Torella and G. Milanetti (eds.). Supplemento della Rivista di Studi Orientali, LXXXVIII(2): 45–54.
  • Killoren, D. forthcoming. Livestock, Companion Animals, and Narrativity. https://www.academia.edu/15177853/Livestock_Companion_Animals_ and_Narrativity (last accessed: December 2016).
  • Schmithausen, L. 1991a. Buddhism and Nature. The Lecture Delivered on the Occasion of the EXPO 1990. An Enlarged Version with Notes. (Studia Philologica Buddhica Occasional Paper, Series VII). Tokyo: The International Institute for Buddhist Studies.
  • —. 1991b. The Problem of the Sentience of Plants in Earliest Buddhism. (Studia Philologica Buddhica Monograph, Series VI). Tokyo: The International Institute for Buddhist Studies.
  • —. 1991c. Buddhism and Nature. Proceedings of an International Symposium on the Occasion of EXPO 1990. Tokyo: The International Institute for Buddhist Studies.
  • —. 2009. Plants in Early Buddhism and the Far Eastern Idea of the Buddhanature of Grasses and Trees. Lumbini: Lumbini International Research Institute.
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bwmeta1.element.desklight-efad2252-a02f-4e0c-bd6b-5419a7f7cc0d
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