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2013 | 1(1) | 23-39

Article title

The Poetic and Narrative Shape of the Hebrew Bible and Literary Forms of Antithesis

Authors

Content

Title variants

Languages of publication

EN

Abstracts

EN
Linguistic and stylistic properties of various literatures can only be assessed when evaluated on the basis of the specific way of thinking, of the philosophy of life in general and of the religion in particular, as related to their specific concerns and answers. While dealing with the Hebrew Bible it becomes evident, that the most characteristic unifying force is the following fundamental antithesis: the verticality and radicality of God, evident in his promises, his deeds, and by the attitude of those who follow him versus the horizontality of idols and of human disobedience and its consequences. In spite of thematic and formal variety, the same vertical-horizontal dimension is conspicuous everywhere. The fundamentally inadequate relationship between transcendental realities and our available expressive categories is the main reason for using poetic and narrative means of expression. Literary forms of antithesis are used to express theological-moral motivations by conjoining terms, sentences and larger units and by disjoining sense regarding the nature, quality, or action of persons or things. The concept of antithesis appears to have multiple meanings, and it is therefore necessary to state at the outset that in this paper on the concept of antithesis is treated primarily in the rhetorical-stylistic sense. As regards the Hebrew Bible, the theological principles are always of prime significance. Most antitheses in the Hebrew Bible are constructed in the form of antithetic parallelism; nevertheless most antithetic units are original in terms of theme as well as the form.

Year

Issue

Pages

23-39

Physical description

Dates

published
2013-01-01-2013-03-31

Contributors

  • The Slovenian Academy of Sciences in Ljubljana in Slovenia

References

  • Barr, J., The Semantics of Biblical Language, Oxford 1961, pp. 313.
  • Coggins, R. J. and J. L. Houlden (eds), A Dictionary of Biblical Interpretation, London 1992, pp. 751.
  • Cottingham, J. (ed.), Western Philosophy: An Anthology, Oxford 20082, pp. 849.
  • Gabel, J. B., C. B. Wheeler and A. D. York, The Bible as Literature: An Introduction, New York – Oxford 19963, pp. 330.
  • Hillar, M., From Logos to Trinity: The Evolution of Religious Beliefs from Pythagoras to Tertullian, Cambridge 2012, pp. 320.
  • Krašovec, J., Der Merismus im Biblisch-hebräischen und Nordwestsemitischen, „Biblica et Orientalia” 33, Rome 1977, pp. 184.
  • Krašovec, J., Merism – Polar Expression in Biblical Hebrew, “Biblica” nr. 2 (64), 1983, pp. 231–239.
  • Krašovec, J., Antithetic Structure in Biblical Hebrew Poetry, “Supplements to the Vetus Testamentum” 35, Leiden 1984, pp. 143.
  • Norden, E., Die antike Kunstprosa vom VI. Jahrhundert v. Chr. bis in die Zeit der Renaissance II. 6th edition, Darmstadt 1971, pp. 968 + supplements 20.
  • Robertson, D., Word and Meaning in Ancient Alexandria: Theories of Language from Philo to Plotinus, Aldershot / Burlington 2008, pp. 117.
  • Schweiker, W. (ed.), The Blackwell Companion to Religious Ethics, Malden – Oxford – Carlton 2008, pp. 613.
  • Toorn, K. van der., Sin and Sanction in Israel and Mesopotamia: A Comparative Study. “Studia Semitica Neerlandica” 22, Assen / Maastricht 1985, pp. 252 + Plates 9.

Document Type

Publication order reference

Identifiers

ISSN
2299-9922

YADDA identifier

bwmeta1.element.desklight-ff99049b-d599-4a4c-a899-b47ec59c787a
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