Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2016 | 5 | 2 | 116-132

Article title

ReligiosityversusSpirituality in the Contemporary Nigerian Gospel Music

Title variants

Languages of publication

EN

Abstracts

EN
There have been remarkable (r)evolutions in the Nigerian gospel music industry for the past decades. These revolutions have led to the emergence and survival of various modern and controversial musical cultures/traditions, modes and performances including worldliness and paganism in the industry. In view of these relatively nefarious musical cultures, a good number of scholars and observers tend to arguably redefine and (re)brand Christian communication in general and Nigerian gospel music in particular. It is in following this premise that this paper examines the phenomenon of religiosity and worldliness in the Nigerian gospel music industry. Based on observations and secondary data (literary sources), the paper argues that the Nigerian gospel music industry is just a vivid reflection of the country’s gloomy socio-religious landscape, characterized by the emergence/prevalence of fake ministers and various ubiquitous instrumentalities that perpetrate spiritual bareness in the country. Aspects of religiosity observed in some Nigerian gospel songs include controversial rhythms, imitations/adaptations of worldly songs, lyrical emphasis on prosperity (materialism, fame and earthly glories) at the detriment of spirituality/salvation, gospel artists being associated with sex scandals and occult practices.

Publisher

Year

Volume

5

Issue

2

Pages

116-132

Physical description

Dates

published
2016-06-01
online
2016-07-07

Contributors

References

  • Ajiri, E. (2013). Impactful Singing. Port Harcourt: A-Jayz Prime Music.
  • Amadi, E. (2005). Ethics of Nigerian Culture. Ibadan: Heinemann Educational Books.
  • Ashbaugh, J. E. (2012). “Christian Music Industry and Church Music: The Relationship Between Christian Music Industry and Church Worship Music”. Acessed on 27/06/2015.
  • Bauder, K. T. (2015). “Theories of Inspiration”. Religious Affections. . Accessed on 25/06/2015.
  • Cloud, D. (2014). The Transformational Power of Contemporary Praise Music. Port Huron: Way of Life Literature.
  • Crowe, B. J. (2010). Music and Soulmaking: Toward a New Theory of Music Therapy: New York: Sacrecrow Press.
  • Durkheim, E. (2008). The Elementary Forms of Religious Life. New York: Oxford University Press.
  • Ekanem, S. A. & Bassey, P. A. (2009). “Religion and Science as Tools of Economic and Social Development”. ONIONG: A Contemporary Journal of Inter-Discipline Studies, 1(1), 13-27.
  • Endong, F. P. C. (2015). “Glossolalia in the Nigerian Gospel Music: Aesthetic Feature or Archetype of a Pentecostal Identity?”. IJAHS: International Journal of Art and Humanity Sciences, 2(2): 14-20.
  • Etcetera. (2014). “Nigerian Gospel Artists are Hypocrite”. GistMannia, at . Accessed on 17/06/2015.
  • Ezeh, E. (2014). “Opinion: In the name of Gospel Music”. . Accessed on the 16/06/2015.
  • Frith, S. (1996). Performing Rites: On the Value of Popular Music. Cambridge: Harvard University Press.
  • Gordon, D. T. (2014). “The Imminent Decline of Contemporary Worship Music: Eight Reasons”. Second Nature Journal.. Accessed on 26/06/2015.
  • Joseph, M. (1999). The Rock and Roll Rebellion. Nashville, Tennessee: Broadman & Holman.
  • Lauritsen, M. W. (2011). “Secular Mode, Sacred Message: How Contemporary Christian Musicians are Called by God to Perform”. Sociology Undergraduate Research Paper 2, Accessed on 27/06/2015.
  • Love, M. (2014). “What is the Difference Between Religion and Spirituality?” Gotquestions. . Accessed 16/06/2015.
  • Maduka, C. T. (2003). “The Clouds are Thickening: Nigerian Languages and Literatures in National Development”. JONEL: Journal of Nigerian English and Literature, 4(1): 11-19.
  • Meyer, B. (2003). “Pentecostalism, Prosperity, and Popular Cinema in Ghana”. Representing Religion in World Cinema: Film Making, Mythmaking, Culture Making. New York: Palgrave MacMillan.
  • Offiong, A. O. (2005). “Video-Films as Mediators of Pentecostal Christianity in Nigeria: A Case Study of Liberty Video-Films”. WAACLALS: West African Association for Commonwealth Literature and Language Studies, 2(1), 106-119.
  • Okon, E. E. (2008). “The Sociological Imagination on Religion”. CASIL: Calabar Studies in Languages, 14(1), 110-138.
  • Olsen, T. (1996). “Too Holy for the World, Too Worldly for the Church”. CT: Christianity Today, 40(11), 12-27.
  • Robin, V. (2015). “Music: Myths, Meanings, Messages and Mediums”. Christian Worldview Journal. . Accessed on the 16/06/2015.
  • Servant, J.-C. (2003). Which way Nigeria? Music under Threat: A Question of Money, Morality, Self-Censorship and the Sharia. Denmark: Freemuse.
  • Stouffer, G. (2012). Evaluating Music Biblically- A Concise Guide. New York: International Partnership Ministries Inc.
  • The Holy Bible. (2007). Authorized King James Version. Chicago: Remnant Publications.
  • The Nigerian Voice. (2012). What Manner of Gospel Artists? TNV, Available at
  • Ukpabio, H. (2007). Rapture. Oweri/Lagos: Liberty Films.
  • Ukpabio, H. (2008). The Seat of Satan Exposed. Calabar: Liberty press.
  • Wayne, J. (2014). “The Divine Pattern of Acceptance Worship”. Christian Courier Publication.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.doi-10_1515_hssr-2016-0017
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.