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Journal

2012 | 22 | 2 | 142-160

Article title

The avant-garde’s visual arts in the context of Santayana’s idea of vital liberty

Title variants

Languages of publication

EN

Abstracts

EN
In the present paper, the author looks at the political dimension of some trends in the visual arts within twentieth-century avant-garde groups (cubism, expressionism, fauvism, Dada, abstractionism, surrealism) through George Santayana’s idea of vital liberty. Santayana accused the avant-gardists of social and political escapism, and of becoming unintentionally involved in secondary issues. In his view, the emphasis they placed on the medium (or diverse media) and on treating it as an aim in itself, not, as it should be, as a transmitter through which a stimulating relationship with the environment can be had, was accompanied by a focus on fragments of life and on parts of existence, and, on the other hand, by a de facto rejection of ontology and cosmology as being crucial to understanding life and the place of human beings in the universe. The avant-gardists became involved in political life by responding excessively to the events of the time, instead of to the everlasting problems that are the human lot.

Keywords

Publisher

Journal

Year

Volume

22

Issue

2

Pages

142-160

Physical description

Dates

published
2012-04-01
online
2012-03-20

Contributors

References

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  • [3] Grunzweig, W. (1994). “Inundated By This Mississippi Of Poetry”: Walt Whitman and German Expressionism. URL=http://micklestreet.rutgers.edu/archives/issue%209B/ESSAYS/mstreet%209B%20-%20ESSAYS%20-%20Grunzweig%20%20INUNDADTED%20BY%20THIS%20MISSISSIPPI%20OF%20POE
  • [4] Haftmann, W. (1954). Malerei in 20. Jahrhundret. Munchen.
  • [5] Hatch, J. G. (2004). Desire, Heavenly Bodies, and a Surrealist’s Fascination with the Celestial Theatre. In Visual Arts Publications. The University of Western Ontario.
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  • [7] Malevich, K (1915/1926). Suprematism. URL=http://www.moodbook.com/history/modernism/malevich-suprematism.html
  • [8] Nord, P. (2000). Impressionists and Politics. Art and Democracy in the Nineteenth Century. London: Routledge.
  • [9] Perricone, C. (1994). Poetic Philosophy: The Santayana-Eliot Connection. In Transactions of the Charles S. Peirce Society XXX,No. 3, 637.
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  • [11] Santayana, G. (1905–1906/1998). The Life of Reason. Amherst: Prometheus Books.
  • [12] Santayana, G. (1936). Obiter Scripta. Lectures, Essays and Reviews. J. Buchler and B. Schwartz (Eds.). New York: Scribner’s Sons.
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  • [16] Santayana, G. (1967). Animal Faith and Spiritual Life. Previously Unpublished and Uncollected Writings by George Santayana with Critical Essays on His Thought. J. Lachs (Ed.). New York: Appleton-Century-Crofts.
  • [17] Santayana, G. (1969). Physical Order and Moral Liberty. Previously Unpublished Essays. John and Shirley Lachs (Eds.). Nashville: Vanderbilt UP, 1969.
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  • [19] Santayana, G. (2001). The Letters of George Santayana. Book One [1868]–1909. W. G. Holzberger (Ed.). Cambridge, Massachusetts, and London, England: The MIT Press.
  • [20] Santayana, G. (2003a). The Letters of George Santayana. Book Four 1928–1932. W. G. Holzberger (Ed.). Cambridge, Massachusetts, and London, England: The MIT Press.
  • [21] Santayana, G. (2003b). The Letters of George Santayana. Book Five 1933–1936. W. G. Holzberger (Ed.). Cambridge, Massachusetts, and London, England: The MIT Press.
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Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.doi-10_2478_s13374-012-0014-3
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