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2012 | 14 | 5-21

Article title

Moving Beyond Edward Said: Homi Bhabha and the Problem of Postcolonial Representation

Content

Title variants

Languages of publication

EN

Abstracts

EN
The essay takes up the issue of postcolonial representation in terms of a critique of European modernism that has been symptomatic of much postcolonial theoretical debates in the recent years. It tries to enumerate the epistemic changes within the paradigm of postcolonial theoretical writing that began tentatively with the publication of Edward Said’s Orientalism in 1978 and has taken a curious postmodern turn in recent years with the writings of Gayatri Spivak and Homi Bhabha. The essay primarily focuses on Bhabha’s concepts of ambivalence and mimicry and his politics of theoretical anarchism that take the representation debate to a newer height vis-à-vis modes of religious nationalism and Freudian psychoanalysis. It is interesting to see how Bhabha locates these within a postmodern paradigm.

Year

Volume

14

Pages

5-21

Physical description

Dates

published
2012-10-01
received
accepted
online
2012-11-01

Contributors

  • Department of English, Rabindra Bharati University, Kolkata, India. 56A, Barrackpore Trunk Road, Kolkata, West Bengal

References

  • Baudrillard, Jean. In the Shadow of the Silent Majorities . . . Or the End of the Social, andOther Essays. Trans. Paul Foss, Paul Patton and John Johnston. New York: Foreign Agents Series, 1983.
  • Bhabha, Homi. “Difference, Discrimination, and the Discourse of Colonialism.” Literature,Politics and Theory. Papers from the Essex Conference, 1976-1984. Ed. Francis Barker et al. London: Methuen, 1986.
  • ---. “DissemiNation: Time, Narrative and the Margins of the Modern Nation.” Ed. Homi Bhabha. Nation and Narration. New York: Routledge, 1995.
  • ---. “Of Mimicry and Man: The Ambivalence of Colonial Discourse.” The Location ofCulture. London and New York: Routledge, 2004.
  • ---. “The Other Question: Stereotype, Discrimination and the Discourse of Colonialism.” The Location of Culture, The Location of Culture. London and New York: Routledge, 2004.
  • ---. “The Postcolonial and the Postmodern: The Question of Agency.” The Location ofCulture. London and New York: Routledge, 2004.
  • Chakrabarty, Dipesh. “Radical Histories and the Question of Enlightenment Rationalism: Some Recent Critiques of Subaltern Studies.” Economic and Political Weekly (8 April 1995):753.
  • Cohn, Bernard S. Colonialism and Its Forms of Knowledge: The British in India. New Delhi: Oxford University Press, 2002.
  • Das, Sisir Kumar. Sahibs and Munshis: An Account of the College of Fort William. Calcutta: Papyrus, 1978.
  • Farquhar, J.N., An Outline of the Religious Literature of India. 1920; Varanasi: Motilal Banarasidass, 1967.
  • Gordon, Leonard A. Bengal: The Nationalist Movement, 1876-1940. New Delhi: Manohar, 1979.
  • Macaulay, T.B., “Minute on Education.” Sources of Indian Tradition, vol. II. Ed. W. Theodore de Bary. New York: Columbia University Press, 1958.
  • Mitra, Sisir Kumar. The Liberator: Sri Aurobindo, India and the World. Delhi: Jaico, 1954.
  • Nandy, Ashis. The Intimate Enemy: Loss and Recovery of Self under Colonialism. New Delhi: Oxford University Press, 1988.
  • Purani, A.B. The Life of Sri Aurobindo. Pondicherry: Sri Aurobindo Ashram, 1964.
  • Said, Edward. Orientalism. New Delhi: Penguin, 2001.
  • Sarkar, Sumit, The Swadeshi Movement in Bengal, 1903-1908. New Delhi: People’s Publishing House, 1973.
  • Spivak, Gayatri Chakravorty. “Marginality in the Teaching Machine.” Outside in theTeaching Machine. New York: Routledge, 1993.
  • Young, Robert. “The ambivalence of Bhabha” White Mythologies: Writing History and theWest. London: Routledge, 1993.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.hdl_11089_1060
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