Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2017 | 29/2 |

Article title

Ethno-Philosophical Analysis of Human Existence in Esan Eschatology: Philosophical Perspective of Customs and Culture in African Literature

Title variants

Languages of publication

Abstracts

EN
African literature embodies a profound ethnographic or ethno-philosophical diverse conceptions and analysis of history and existence of man. Although it has in no little way, been considered synonymously with the teleological movement of time hence the questions ‘From where is man?’ ‘what is life?’ ‘why death?’ and ‘to where does man go’ are underlying imperatives of human existence and this to a large extent, constitutes eschatology. But what is eschatology and to what extent does it envelope a broad understanding of human existence? How much does this structures human attitude to life itself? Does this qualify for a people’s philosophy? In this study we shall examine human existence in Esan eschatology especially as it constitute a broad ideological frame work to an understanding to fundamental issues that constitute being and beings and as a peoples philosophy to certain global demands. The researcher adopts a critical, hermeneutic and phenomenological method in crystallizing the wealth or quintessence and relevance of the Esan eschatological analysis of human existence in African literature and philosophy and concludes with the affirmation that African ethnography and philosophy affirms that human existence cuts across three transcendental stages in a teleological movement through fundamental or existential realities which brings his will, choice and responsibility to play.

Keywords

Year

Volume

Physical description

Dates

published
2017

Contributors

References

  • An interview with Pa. Pious Obinyan, age 72, on; The Origin of Man, Ubiaji, Esan South East local Government Area, Edo State. Nigeria, on 12/5/2011.
  • S. E. McGinn, Summary of Christian eschatology.
  • E. I. Metuh, African Religion in Western Conceptual Scheme the Problem of Interpretation (Ibadan: P.I, 1985), p. 19.
  • E. A. Ruch and K. C. Ayanwun, African Philosophy; An Introduction to the Main Philosophical Trends in Africa', (Roma: Catholic Book Agency, 1981), p. 81.
  • J. T. Mbi, Ecclesia in Africa Is Us, (Yaounde, 2004), p. 72.
  • J. S. Mbiti, African concept of time. Africa Theological Journal, 1, (1968), pp. 8-20.
  • J. S. Mbiti, New Testament eschatology in an African background, (London: Oxford University Press 1971). p. 20.
  • B. H. Kato, Theological pitfalls in Africa, (Kisumu, Kenya: Evangelical Publishing House,1975) p 30.
  • A.B.T. Byaruhanga-Akiiki, "The Philosophy and Theology of Time in Africa: The Bantu Case".AFER, 22, (1980), pp. 365-366.
  • A. S. Moreau, A critique of John Mbiti "s understanding of the African concept of time. East Africa Journal of Evangelical Theology, 5, (1986), pp. 36-48.
  • J. Parratt, Time in Traditional African Thought, Religion, 7, (1977), p. 123.
  • Newell, 1975, p.91 in N. Bako, Eschatology in African Folk Religion Doctoral Dissertation on the Subject Missiology at the University of South Africa, December 2009, p. 41.
  • K. Bediako, John Mbiti's Contribution to African Theology, (New York: De Gruyter, 1993), pp, 22-23.
  • D. Riamela, African Tradition and Christianity in Dialogue, (Ibadan: Claverianum Press, 1992), p. 7.
  • Nwosu, 2004, p. 9 in P. O. Ali, Esan Cosmology and Its Effect on The Social Behavior of The People, (Lagos; Deocraft Communication, 2011), p. 21.
  • P. O. Ali; Esan Cosmology and Its Effect on the Social Behavior of the People, (Lagos; Deocraft Communication, 2011), p. 22.
  • B. Mondin, Philosophical Anthropology, (Bangalore India: Theological Publication, 1991), pp. 264-265.
  • V. E. Obinyan, ‘Man As A ‘Being-With’ In Esan Ontology’ (A Ph.D dissertation in department of Philosophy Faculty of Artsnnamdi Azikiwe University Awka July, 2012), p.78.
  • E. B. Idowu, Olodumare God in Yoruba Belief, (London: Longman, 1962), pp. 79/182.
  • E. A. Ruch and K. C. Anyanwu, p., 7.
  • I. A. Menkiti, "On the Normative Conception of the Person." Kwasi Wiredu (ed.), pp. 32-329.
  • J. S. Mbiti, African Religion and philosophy, Ibid.
  • I.I. Asouzu, "Science and African Metaphysics: A Search for Direction." Philosophy in Africa. Boston Twentieth World Congress of Philosophy, August 1998.http://www.paedeia.com (1 5/7/2011).

Document Type

Publication order reference

Identifiers

URI
http://hdl.handle.net/11320/6922

YADDA identifier

bwmeta1.element.hdl_11320_6922
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.