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2017 | 8 | 1 | 61-74

Article title

Confessione e biografia: per un avvenire fondato nella storia. Note a partire da Jacques Derrida e Jean-Luc Marion

Content

Title variants

Languages of publication

EN

Abstracts

EN
This paper aims to draw a connection between Jacques Derrida and Jean-Luc Marion in regard to the role of negative theology. This scrutiny shows meaningful contributions of the Authors to a new definition of subjectivity in a post-metaphysical age, and their consideration about which possibilities are still open for a non-predetermined history given outside of the presence domain. The future is neither a totalisation of history by its end, nor a simple continuation of the present. It is an eschatological event, where the relationship with the other plays a crucial role for the self-constitution. Such an interlacement is generated by the confession, where the link between past and future is not causally determined, but instead it is self-witness, as in Augustine’s masterpiece, essential reference for both the Authors

Year

Volume

8

Issue

1

Pages

61-74

Physical description

Dates

published
2017-05-01

Contributors

  • Fondazione san Carlo, Modena Institut Catholique, Paris

References

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  • Derrida, J. 1967. Violence et métaphysique. In Id. L’écriture et la différence. Paris: Seuil; tr. it. 1971. It. Violenza e metafisica. In Id. La scrittura e la differenza. Torino: Einaudi, 149–169.
  • _______. 1972. La différance. In Id. Marges – de la philosophie. Paris: Minuit; tr. it. 1997. Margini. Della filosofia. Torino: Einaudi, 27–57.
  • _______. 1987a. Lettre à un ami japonais, in Id. Psyché. Inventions de l’autre II. Paris: Galile e; tr. it. 2009. Lettera a un amico giapponese. In Id. Psyché, vol. II. Milano: Jaca Book, 7–13.
  • _______. 1987b. Comment ne pas parler. Dénégations. In Id. Psyché. Inventions de l’autre II. Paris: Galile e; tr. it. 2009. Come non parlare. Denegazioni. In Id. Psyché II. Milano: Jaca Book, 171–236.
  • _______. 1991. Circonfessions. In Id. & G. Bennington, Jacques Derrida. Paris: Seuil; tr. it. 2008. Derridabase. Circonfessione. Roma: Lithos.
  • _______. 1994. Sauf le nom. Post-scriptum. Paris: Galile e; tr. it. 2005. Salvo il nome. Post-scriptum. In Id. Il segreto del nome. Milano: Jaca Book, 129–177.
  • _______. 1999. Derrida’s Response to Jean-Luc Marion. In J. D. Caputo & M. J. Scanalon (ed.) God, the Gift and Postmodernism. Bloomington – Indianapolis: Indiana University Press, 42–45.
  • _______. 2005. Composing “Circumfession”. In J. D. Caputo & M. J. Scanalon (ed.) Agustine and Postemodernism: Confessions and Circumfession. Bloomington and Indianapolis: Indiana University Press, 19–27.
  • Ferraris, M. 2008. Introduzione a Derrida. Roma-Bari: Laterza. Geraci, S. 2010. L’ultimo degli ebrei. Jacques Derrida e l’eredità di Abramo. Milano–Udine: Mimesis.
  • Gschwandtner, C. M. 2016. Marion and Theology. London – Oxford – New York – New Delhi – Sidney: Bloomsbury.
  • Lemna, K. 2016. Jean-Luc Marion and the Theological “School” of Montmartre. Irish Theological Quarterly, 81, 246–266.
  • Lettieri, G. 2001. L’altro Agostino. Ermeneutica e retorica della grazia dalla crisi alla metamorfosi del De doctrina christiana. Brescia: Morcelliana.
  • _______. 2014. Il differire della metafora, II. Filosofia e Teologia, 28, 127–171.
  • Marion, J.-L. 1977. L’idole et la distance. Paris: Grasset; tr. it. 1979. L’idolo e la distanza. Milano: Jaca Book.
  • _______. 1996. La croisée du visible. Paris: PUF.
  • _______. 1997. Etant donné. Essai d’une phénoménologie de la donation. Paris: PUF; tr. it. 2001. Dato che. Saggio per una fenomenologia della donazione. Torino: SEI.
  • _______. 2001. Au nom ou comment le taire. In Id. De surcroît. Paris: PUF, 155–195.
  • _______. 2002 (1982). Dieu sans l’être. Paris: PUF; tr. it. 2008. Dio senza essere. Milano: Jaca Book.
  • _______. 2003. Le phénomène érotique. Six méditations. Paris: Grasset; tr. it. 2007. Il fenomeno erotico. Sei meditazioni. Siena: Cantagalli.
  • _______. 2005. Ce qui ne se dit pas – l’apophase du discours amoureux. In Id. Le visible et le révélé. Paris: Cerf; tr. it. 2007. Ciò che non si dice: l’apofasi del discorso amoroso. In Id. Il visibile e il rivelato. Milano: Jaca Book, 107–129.
  • _______. 2008. Au lieu de soi. L’approche de Saint Augustin. Paris: PUF; tr. it. 2014. Sant’Agostino. In luogo di sé. Milano: Jaca Book.
  • _______. 2010. Certitudes négatives. Paris: Grasset; tr. it. 2014. Certezze negative. Firenze: Le Lettere.
  • _______. 2012a. La rigueur des choses. Entretiens avec Dan Arbib. Paris: Flammarion.
  • _______. 2012b. Jacques Derrida et l’impossibilité du don. In Id. Figures de phénoménologie. Husserl, Heidegger, Levinas, Henry, Derrida. Paris: Vrin, 117–128.
  • Tarditi, C. 2008. Con e oltre la fenomenologia storica. Le eresie fenomenologiche di Jacques Derrida e Jean-Luc Marion. il Nuovo Melangolo: Genova.
  • _______. 2015. Seeing the Invisible. Jean-Luc Marion’s Path from Husserl to Saint Paul. In A. Cimino & P. Kontos (ed.) Phenomenology and the Metaphysics of Sight. Leiden-Boston: Brill, 142–162

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_14746_eip_2017_1_4
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