Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2020 | 11 | 2 | 9-30

Article title

Towards a Non-human Speciophilosophy

Content

Title variants

Languages of publication

EN

Abstracts

EN
After the publication of Jaques Derrida’s book, L’animal que donc je suis, anti-speciesism has been looking for a theoretical foundation for its ethical content. In my opinion, the defect of all these philosophical perspectives is that they still reduce animals to objects of human philosophy. Here, I develop a new framework in which animals are considered as subjects of their own philosophy. In analogy to the concept of ethnophilosophy, the concept of speciophilosophy is here introduced (§ 1, §3). The different ways of thinking between humans and other animals are outlined, by explaining the difference between verbal reasoning and thinking through images (§ 2). Human philosophies are shown to be anthropocentric ideologies, related to carnivorism (§4, § 8). Subsequently, animal speciophilosophies are discussed (§6) and a dialogical symphilosophein (§ 5) among all living beings is proposed to be the extension of the so-called philosophy of dialogue. Finally, it is shown how this perspective was present in the original Christian ethics (§7, §9, § 10).

Year

Volume

11

Issue

2

Pages

9-30

Physical description

Dates

published
2020-12-30

Contributors

  • Università degli Studi di Bergamo

References

  • Acampora R. R. 2006. Corporal Compassion: Animal Ethics and Philosophy of Body. Pittsburgh: University of Pittsburgh Press.
  • Acampora D. & Acampora R. R. 2003 (Eds.). A Nietzschean Bestiary: Becoming Animal Beyond Docile and Brutal. Lanham: Rowman & Littlefield.
  • Ascher M. 1991. Ethnomathematics: A Multicultural View of Mathematical Ideas. New York: CRC Press.
  • Asin y Palacios (Ed.). 1988/1990. Logia et Agrapha Domini Jesu – Apud moslemicos scriptores, asceticos praesertim, usitata (Series: Patrologia Orientalis; Vol. 13, III; Vol. 19, IV). Turnhout: Brepols.
  • Bailey J. 1996. After Thought. New York: Harper Collins.
  • von Balthasar H. U. 1973. Theodramatik. Freiburg: Einsiedeln.
  • Beck B. B. 1980. Animal Tool Behavior. The Use and Manufacture of Tools by Animals. New York: Garland.
  • Bisconti M. 2008. Le culture degli altri animali. Bologna: Zanichelli.
  • Blumenberg H. 1974. Die Legitimität der Neuzeit (Extended Edition). Frankfurt am Main: Suhrkamp Verlag.
  • Bonner J. T. 1983. The Evolution of Culture in Animals. Princeton: Princeton University Press.
  • Bӧchenhoff J. 1970. Die Begegnungs-Philosophie. Ihre Geschichte – Ihre Aspekte. Freiburg – München: Alber.
  • Buber M. 1984. Das dialogische Prinzip (3rd Edition). Heidelberg: Schneider.
  • Calarco M. 2008. Zoographies: The Question of the Animal from Heidegger to Derrida. New York: Columbia University Press.
  • Calogero G. 1985. “Introduzione”, in idem, Scritti minori di filosofia antica (pp. 175–228). Bibliopolis. (Reprinted from Il Simposio di Platone, pp. 1–74, by G. Calogero, Ed., 1928, Laterza).
  • Calogero G. 1933. Compendio di storia della filosofia. Firenze: La nuova Italia.
  • Calogero G. 1936. “Parmenide e la genesi della logica classica,” Annali della Regia Scuola Normale Superiore di Pisa (Series II, Vol. 5, pp. 143–185), Pisa.
  • Calogero G. 1947. Saggi di Etica e di teoria del diritto. Bari: Laterza.
  • Calogero G. 1950. Logo e dialogo. Milano: Edizioni di Comunità.
  • Calogero G. 1960. Lezioni di Filosofia (2nd Edition). Torino: Einaudi.
  • Calogero G. 1962. Filosofia del dialogo. Milano: Edizioni di Comunità.
  • Calogero G. 1968. I fondamenti della logica aristotelica (2nd Edition). Firenze: La Nuova Italia.
  • Calogero G. 1977. Studi sull’eleatismo (2nd Edition). Firenze: La Nuova Italia.
  • Calogero G. 2012 (Orig. 1967). Storia della logica antica. Edited by B. Centrone. Pisa: ETS.
  • Carey N. 2011. The Epigenetics Revolution: How Modern Biology is Rewriting our Understanding of Genetics, Disease and Inheritance. London: Icon Books.
  • Casper B. 2002. Das dialogische Denken. Franz Rosenzweig, Ferdinand Ebner und Martin Buber. Freiburg – München: Alber.
  • Colli G. & Montinari M. (Eds.). 1980. Sämtliche Werke: kritische Studienausgabe. München – Berlin – New York: Deutscher Taschenbuch Verlag/de Gruyter.
  • Deleanu D. (Ed.). 2002. The Islamic Jesus – The Portrait of Jesus in Islamic Literature and Tradition. Lincoln: Club Press.
  • Derrida J. 2006. L’animal que donc je suis. Paris: Galilée.
  • De Santillana G. & von Dechend H. 1969. Hamlet’s Mill. An Essay on Myth and the Frame of Time. Boston: Gambit.
  • Eisler R. 1951. Man Into Wolf – An Anthropological Interpretation of Sadism, Masochism, And Lycanthropy. London: Spring Books.
  • Erickson P. I. 2008. Ethnomedicine. Long Grove: Waveland Press.
  • Feuerbach L. 1866. Das Geheimnis des Opfers oder der Mensch ist, was er isst. In Sӓmmtliche Werke (Vol. X, pp. 1–35). Leipzig: Wigand.
  • Feuerbach L. 1975 (Orig. 1866). Werke in sechs Bänden, Band 4: Kritiken und Abhandlungen III (1844-1866). Edited by E. Thies. Frankfurt am Main: Suhrkamp Verlag.
  • Garfield J. L. & Edelglass W. 2014. The Oxford Handbook of World Philosophy. Oxford: Oxford University Press.
  • Giannetto E. 2005. Saggi di Storie del Pensiero Scientifico. Bergamo: Sestante per Bergamo University Press.
  • Giannetto E. 2006. Vangelo di Giuda. Traduzione dal copto e commento. Milano: Medusa.
  • Giannetto E. 2010. Un fisico delle origini. Heidegger, la Natura e la scienza. Roma: Donzelli.
  • Giannetto E. 2011. “Robert Eisler e l’origine della violenza nel carnivorismo,” in M. Doni & E. Gianetto (Eds.), Uomo lupo. Saggio sul sadismo, il masochismo e la licantropia (pp. 13–29). Milano: Medusa.
  • Giannetto E. 2012. “La Natura come persona,” Animal Studies 1:22–33.
  • Giannetto E. 2013. “Notes for a Metamorphosis,” Society and Animals 21(1):75–89.
  • Heidegger M. 1950. Holzwege. Frankfurt am Main: Klostermann.
  • Heidegger M. 1957. Der Satz vom Grund. Pfullingen: Neske.
  • Heidegger M. 1959. Unterwegs zur Sprache. Pfullingen: Neske.
  • Heidegger M. 1961. Nietzsche. Pfullingen: Neske.
  • Heidegger M. 1977 (Orig. 1927). Sein und Zeit. Edited by F. W. von Herrmann. Tübingen: Niemeyer.
  • Heidegger M. 1983. Die Grundbegriffe der Metaphysik – Welt – Endlichkeit – Einsamkeit. Frankfurt am Main: Klostermann.
  • Heidegger M. 2001. Sein und Zeit (18th Edition). Tübingen: Niemeyer.
  • Holzer E., Crusius O., & Nestle W. 1913. Philologica. Leipzig: Kröner.
  • Hountondji P. J. 1996. African Philosophy. Myth and Reality (2nd Edition). Bloomington: Indiana University Press.
  • Husserl E. 1954 (Orig. 1936). Die Krisis der europäischen Wissenschaften und die transzendentale Phänomenologie. Edited by W. Biemel. Den Haag: Nijhoff.
  • Kant I. 1787. Critik der reinen Vernunft (2nd Edition). Riga: J. F. Hartknoch.
  • Kearney M. 1984. World View. Novato: Chandler & Sharp.
  • Kierkegaard S. 2016 (Orig. 1849). The Lily of the Field and the Bird of the Air: Three Godly Discourses. Edited by B. H. Kirmsse. Princeton: Princeton University Press.
  • Laland K. N. & Galef B. G. 2009. The Question of Animal Culture. Harvard: Harvard University Press.
  • Leroi-Gourhan A. 1964. Le geste et la parole: I. Technique et langage. Paris: A. Michel.
  • Linzey A. 1994. Animal Theology. London: SCM Press.
  • Lukacs G. 1923. Geschichte und Klassenbewusstsein. Studien über marxistische Dialektik. Berlin: Malik.
  • Malinowski B. 2013. Argonauts of the Western Pacific: An Account of Native Enterprise and Adventure in the Archipelagoes of Melanesian New Guinea (Enhanced Edition). Long Grove: Waveland Press.
  • Marcuse H. 1955. Eros and Civilisation. A Philosophical Inquiry into Freud. Boston: The Beacon Press.
  • Miniscalchi Frizzo F. (Ed.). 1861. Evangeliarium Hierosolymitanum – Ex Codice Vaticano Palestino (Volumes 1–2). Veronae: Vicentini et Franchini.
  • Nietzsche F. 1980 (Orig. 1886). Jenseits von Gut und Böse – Vorspiel einer Philosophie der Zukunft. In G. Colli & M. Montinari (Eds.), Sämtliche Werke: kritische Studienausgabe. München – Berlin – New York: Deutscher Taschenbuch Verlag/de Gruyter.
  • Nietzsche F. 1980 (Orig. 1887). Zur Genealogie der Moral, Eine Streitschrift. In G. Colli & M. Montinari (Eds.), Sämtliche Werke: kritische Studienausgabe. München – Berlin – New York: Deutscher Taschenbuch Verlag/de Gruyter.
  • Oehler R., Oehler M., & Freidrich C. 1924. Gesammelte Werke. München: Musarion.
  • Osha S. 2011. Postethnophilosophy. Amsterdam: Brill & Rodopi Editions.
  • Pulak B. & Chandan S. 2005. Ethnophilosophy: Understanding Northeast India. Bombay: Bhatkal & Sen.
  • Radin P. 2003. Primitive Man as Philosopher (2nd Revised Edition). Mineola: Dover Publications.
  • Rowlands M. 2008. The Philosopher and the Wolf: Lessons from the Wild on Love, Death and Happiness. London: Granta Books.
  • Scheps R. & Arom S. (Eds.). 1993. La science sauvage. Des savoirs populaires aux ethnosciences. Paris: Points.
  • Schweitzer A. 1923. Kulturphilosophie. München: Beck.
  • Sebeok T. A. 1991. A Sign Is Just a Sign. Bloomington: Indiana University Press.
  • Sefa Dei G. J. (Ed.). 2011. Indigenous Philosophies and Critical Education: A Reader. New York: Peter Lang.
  • Sefa Dei G. J., Hall B. L., & Goldin Rosenberg D. (Eds.). 2000. Indigenous Knowledges in Global Contexts: Multiple Readings of Our World. Toronto: University of Toronto Press.
  • Small I. (Ed.). 2005. The Complete Works of Oscar Wilde. Oxford: Oxford University Press.
  • Wilde O. 2005 (Orig. 1897). “De Profundis,” in I. Small (Ed.), The Complete Works of Oscar Wilde. Oxford: Oxford University Press.
  • Wilson I. (Ed.). 2003. The Old Syriac Gospels (Vols. 1–2). Piscataway: Gorgias Press.
  • Worsley P. 1997. Knowledges: How Different Cultures View the World. London: Profile Books.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_14746_eip_2020_2_2
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.