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2022 | 11 | 28-50

Article title

The importance of the body in Indian culture and selected issues regarding its manifestation in art

Content

Title variants

Languages of publication

Abstracts

Keywords

Year

Volume

11

Pages

28-50

Physical description

Dates

published
2022

Contributors

  • Nicolaus Copernicus University in Toruń

References

  • Altekar 1962 = Anant Sadashiv Altekar, The Position of Women In Hindu Civilization: From Prehistoric Times to the Present Day, Motilal Banarsidass, Delhi 1962.
  • Bagchi 2010 = Jasodhara Bagchi, „Representing Nationalism: Ideology of Motherhood in Colonial Bengal“ in: Motherhood in India: Glorification without Empowerment?, Maithreyi Krishnaraj (ed.), Routledge, Taylor & Francis, London–New York–New Delhi 2010: 158–185.
  • Bakker 1991 = Hans Bakker, „The Footprints of the Lord“, in: Devotion Divine: Bhakti Traditions From the Regions of India: Studies in Honour of Charlotte Vaudeville, Diana L. Eck, Françoise Mallison (ed.), E. Forsten, Groningen 1991.
  • Benard 2000 = Benard Elisabeth Anne, Chinnamastā, the Aweful Buddhist and Hindu Tantric Goddess, Motilal Banarsidass, Delhi 2000.
  • Blofeld 2021 = John Blofeld, Gateway to Wisdom Taoist and Buddhist Contemplative and Healing Yogas Adapted for Western Students of the Way, Routledge, London-New York 2021
  • Coomaraswamy 1929 = Ananda K. Coomaraswamy, „The Tree of Jesse and Indian Parallels or Sources“, The Art Bulletin, 11/2 (1929): 216–220.
  • Cort 2015 = Cort John E., „God’s Eyes: The Manufacture, Installation and Experience of External Eyes on Jain Icons“ in Sacred Matters: Material Religion in South Asian Traditions, eds. Corinne Dempsey and Tracy Pintchman, Albany: SUNY Press, 2015.
  • Davis 1997 = Richard H. Davis, Lives of Indian Images, Princeton University Press, Princeton 1997.
  • De Laurence 1915 = Lauron William De Laurence, The Great Book of Magical Art, Hindu Magic and East Indian Occultism: Now Combined with the Book of Secret Hindu, Ceremonial, and Talismanic Magic, De Laurence Co., Chicago 1915.
  • Eliade 1969 = Mircea Eliade, Yoga: Immortality and Freedom, Routledge and Kegan Paul, New York 1969.
  • Erndl 1993 = Kathleen M. Erndl, Victory to the Mother: The Hindu Goddess of Northwest India in Myth, Ritual, and Symbol, Oxford University Press, Oxford 1993.
  • Hardgrove 1999 = Anne Hardgrove, „Sati Worship and Marwari Public Identity in India“, The Journal of Asian Studies, 58/3 (1999): 723–752.
  • Hershman 1974 = P. Hershman, „Hair, Sex and Dirt“, Man, New Series, 9/2, (1974): 274–298.
  • Holdrege 1998 = Barbara A., Holdrege, „Body Connections: Hindu Discourses of the Body and the Study of Religion“, International Journal of Hindu Studies, 2/3, (1998): 341–386.
  • Iyer 1925 = Anatha Krishna Iyer, Lectures on Ethnography, University of Calcutta, Calcutta 1925.
  • Kinsley 1988 = David R. Kinsley, Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition, University of California Press Berkeley 1988.
  • Kinsley 1998 = David R. Kinsley, Tantric Visions of the Divine Feminine: The Ten Mahāvidyās, Motilal Banarsidass Publishers, Delhi 1998.
  • Leach 1958 = E. R. Leach, „Magical Hair“, The Journal of the Royal Anthropological Institute of Great Britain and Ireland, 88/2, (1958): 147–164.
  • Morgan 2005 = David Morgan, The Sacred Gaze: Religious Visual Culture in Theory and Practice, University of California Press, Berkeley 2005.
  • Noble, Sankhyan 1994 = W. A. Noble, Ad Ram Sankhyan, „Signs of the Divine: Sati Memorials and Sati Worship in Rajasthan“ in: The Idea of Rajasthan: Explorations in Regional Identity, Karine Schomer, Joan L. Erdman, Deryck O. Lodrick (ed.), Vol. 1, Lloyd I. Rudolph, Manohar American Institute of Indian Studies, New Delhi 1994
  • Olivelle 1998 = Patrick Olivelle, „Hair and Society: Social Significance of Hair in South Asian Traditions“ in Hair: Its Power and Meaning in Asian Cultures, Alf Hiltebeitel, Barbara D.Miller (ed.),State University of New York Press, Albany 1998: 11–49.
  • Olson 2007 = Carl Olson, The Many Colors of Hinduism: A Thematic-Historical Introduction, Rutgers University Press, New Brunswick–New Jersey–London 2007.
  • Smith 2009 = Frederick M. Smith, Deity and Spirit Possession in South Asia, Motilal Banarsidass, Delhi 2009.
  • Staszczyk 2007 = Agnieszka Sylwia Staszczyk, Tworzenie i konsekracja boskich przedstawień w sztuce hinduistycznej, Wydawnictwo Neriton, Warszawa 2007.
  • Törzsök 2016 = Törzsök Judit, „The (Un)Dreadful Goddess, Aghori in early Śakta Tantras“, in: Goddess Traditions in Tantric Hinduism. History, Practice and Doctrine, Bjarne Wernicke Olesen (ed.), Routledge, Taylor & Francis, London–New York 2016.
  • Untracht 1997 = Oppi Untracht, Traditional Jewelry of India, Thames and Huston, London 1997.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2168526

YADDA identifier

bwmeta1.element.ojs-doi-10_15804_aoto202202
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