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2020 | 68 | 2 | 139-154

Article title

The Curious Sensations of Pain, Hunger and Thirst. Reliabilism in the Second Part of Descartes’ Sixth Meditation

Content

Title variants

EN
The Curious Sensations of Pain, Hunger and Thirst. Reliabilism in the Second Part of Descartes’ Sixth Meditation

Languages of publication

PL

Abstracts

PL
Osobliwość takich doznań, jak ból, głód i pragnienie. Reliabilizm w drugiej części szóstej Medytacji Kartezjusza Artykuł omawia epistemiczny status cielesnych doznań takich, jak ból, głód i pragnienia, o których mowa w drugiej części szóstej Medytacji Kartezjusza. Argumentuję, że ów fragment stanowi integralny komponent epistemologicznego programu, który można znaleźć w Medytacjach. Na ogół widzi się Kartezjusza jako zwolennika infallibilizmu, internalizmu oraz fundacjonalizmu. Tymczasem w odniesieniu do wiedzy i przekonań opartych na doznaniach cielesnych przyjmuje on fallibilizm, eksternalizm i reliabilizm. Na rzecz tego wniosku przemawia z jednej strony, analiza tego, czego naucza nas – według Kartezjusza – natura przez wrażenia bólu, głodu i pragnienia, z drugiej strony jego analiza błędów, którym podlega nasza natura, przeprowadzona przeze mnie z wykorzystaniem zaproponowanego przez Wilfrida Sellarsa podziału na logiczną przestrzeń rozumu oraz empiryczną przestrzeń przyczyn.
EN
This paper discusses the epistemic status of bodily sensations-especially the sensations of pain, hunger and thirst-in the second part of Descartes’ Sixth Meditation. It is argued that this part is an integral component of Descartes overall purely epistemological project in the Meditations. Surprisingly perhaps, in contrast with his standardly taken infallible, internalist and foundationalist position, Descartes adopts a fallibilist, externalist and reliabilist position as regards the knowledge and beliefs based on bodily sensations. The argument for this conclusion is justified by an analysis of both the criterion of nature’s teachings and the concept of true errors of nature in terms of Wilfrid Sellars’ distinction between the logical space of reasons and the empirical space of causes.

Year

Volume

68

Issue

2

Pages

139-154

Physical description

Dates

published
2020-06-30

Contributors

  • University of Leuven (KU Leuven)

References

  • Armstrong, David M. Bodily Sensations. London: Routledge and Paul, 1962.
  • Armstrong, David M. A Materialist Theory of the Mind, 306–22. London: Routledge and Paul, 1968.
  • BonJour, Laurence. Epistemology. Classical Problems and Contemporary Responses. Lanham: Rowman and Littlefield Publishers, 2002.
  • BonJour, Lawrence. “A Version of Internalist Foundationalism.” In Laurence BonJour and Ernest Sosa, Epistemic Justification. Internalism vs. Externalism, Foundations vs. Virtues, 3–96. Oxford: Blackwell Publishing, 2003.
  • BonJour, Lawrence. “Internalism and Externalism.” In The Oxford Handbook of Epistemology, edited by Paul K. Moser, 235–63. Oxford: Oxford University Press, 2002.
  • Cottingham, John. “The Mind–Body Relation.” In The Blackwell Guide to Descartes’ Meditations, edited by Stephen Gaukroger, 179–92. Oxford: Blackwell Publishing, 2006.
  • Cottingham, John. “Descartes and Darwin: Reflections on the Sixth Meditation.” Proceedings of the Aristotelian Society Supplementary Volume 87 (2013): 259–77.
  • Detlefsen, Karen. “Teleology and Natures in Descartes’ Sixth Meditation.” In Descartes’ Meditations: A Critical Guide, edited by Karen Detlefsen, 153–75. Cambridge: Cambridge University Press, 2013.
  • Rodis-Lewis, Geneviève. “Descartes and the Unity of the Human Being.” In Descartes, edited by John Cottingham, 197–210. Oxford: Oxford University Press, 1998.
  • Goldman, Alvin I. “Internalism Exposed.” In Alvin I. Goldman, Pathways to Knowledge, 3–23. Oxford: Oxford University Press, 2002.
  • Goldman, Alvin I. “A Causal Theory of Knowing.” The Journal of Philosophy 64 (1967): 357–72. Goldman, Alvin I. “What is Justified Belief?” In Justification and Knowledge, edited by George S. Pappas, 1–23. Dordrecht: D. Reidel, 1979.
  • Hoffman, Paul. “The Union and Interaction of Mind and Body.” In A Companion to Descartes, edited by Janet Broughton and John Carriero, 390–403. Oxford: Blackwell Publishing, 2008.
  • Morris, John. “Descartes and Probable Knowledge.” Journal of the History of Philosophy 8 (1970): 303–12.
  • Manning, Gideon. “Extrinsic Denomination” in The Cambridge Descartes Lexicon, edited by Lawrence Nolan, 276–78. Cambridge: Cambridge University Press, 2016.
  • Newman, Lex. “Error, Theodicies of.” In The Cambridge Descartes Lexicon, edited by Lawrence Nolan, 240–46. Cambridge: Cambridge University Press, 2016.
  • Patterson, Sarah. “Descartes on the Errors of the Senses.” Royal Institute of Philosophy Supplement 78 (2016): 73–108.
  • Ragland, C. P. The Will to Reason: Theodicy and Freedom in Descartes. Oxford: Oxford University Press, 2016.
  • Rozemond, Marleen. “Descartes, Mind-Body Union, and Holenmerism.” Philosophical Topics 31 (2003): 343–67.
  • Sellars, Willfrid. Empiricism and the Philosophy of Mind. Introduction by Richard Rorty and Study Guide by Robert Brandom. Cambridge, MA: Harvard University Press, 1997.
  • Wilson, Margaret D. “Descartes: The Epistemological Argument for Mind-Body Distinctness.” Noûs 10, no. 1 (1976): 3–15.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_18290_rf20682-7
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