Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2020 | 91 | 67-81

Article title

Samuel Rutherford – monarchia prawa czy monarchia świętych?

Authors

Content

Title variants

Samuel Rutherford – monarchia prawa czy monarchia świętych?

Languages of publication

PL

Abstracts

PL
Samuel Rutherford – szkocki prezbiteriański pastor i myśliciel polityczny okresu angielskiej wojny domowej – uważany jest powszechnie za jednego z teoretyków koncepcji monarchii prawa, ustroju mieszanego oraz prawa oporu. Wszystkie te idee, konstytuujące nowożytny angielski konstytucjonalizm w opozycji do monarszego absolutyzmu, wywodzi z koncepcji umowy społecznej, co czyni zeń autora, do którego odwoływali się dla przykładu Ojcowie Założyciele w swym sprzeciwie wobec arbitralnej władzy metropolii. Tymczasem analiza całości jego dorobku każe poddać w wątpliwość wiele obiegowych opinii na temat autora Lex, Rex. W niniejszym artykule autor dowodzi, że hermeneutyczna analiza teologii politycznej Rutherforda skłania do wniosku, że nie był on teoretykiem monarchii prawa w jej powszechnym znaczeniu, lecz w istocie teonomicznej wizji państwa.
EN
Samuel Rutherford – Scottish Presbyterian priest and political thinker who lived in the times of English civil war – is commonly considered as one of the theorists of the monarchy of law concept, the mixed constitution and the right of revolution. All these ideas are fundamental for modern English constitutionalism which is in opposition to the idea of monarchical absolutism which is based on the concept of the social contract. For this reason, he was among the authorities quoted by the Founding Fathers during their opposition against the arbitrary powers of the Metropole. Meanwhile, the global analysis of his achievements put in doubts many circulating opinions regarding the author of Lex, Rex. In this article, an author proves that the hermeneutic analysis of Rutherford’s political theology suggests that Rutherford was not the theorist of the monarchy of law in its common meaning, but rather theonomic vision of the state.

Year

Volume

91

Pages

67-81

Physical description

Dates

published
2020-04-02

Contributors

  • Uniwersytet Łódzki, Wydział Prawa i Administracji, Katedra Doktryn Polityczno-Prawnych

References

  • Brooks, Christopher W. 2008. “The Place of Magna Carta and The Ancient Constitution in Sixteenth-Century English Legal Thought”. W: The Roots of Liberty: Magna Carta, Ancient Constitution, and the Anglo-American Tradition of Rule of Law. Pod redakcją Sandoz Elis. 75–114. Indianapolis: Liberty Found.
  • Calvin, John. 1960. Institutes of the Christian Religion. Tłumaczenie Ford L. Battles. Louisville: Westminster John Knox Press.
  • Campbell, William, “Lex, Rex and its author”. Records of the Scottish Church History Society 7: 204–228.
  • Coffey, John. 1997. Politics, Religion and the British Revolutions. The Mind of Samuel Rutherford. Cambridge: Cambridge University Press.
  • Coke, Edward. 1817. The Second Part of Institutes of the Laws of England. London: W. Clarke and Sons.
  • Coke, Edward. 1826. The Reports of Sir Edward Coke. Vol. IV. London: Joseph Butterworth and Son.
  • Elazar, Daniel Judah. 1995. Covenant and Polity in Biblical Israel. Biblical Foundations and Jewish Expressions. The Covenant Tradition in Politics. Vol. I. New Brunswick, New Jersey, London: Transaction Publishers.
  • Elazar, Daniel Judah. 1996. Covenant and Commonwealth. From Christian Separation through the Protestant Reformation. The Covenant Tradition in Politics. Vol. II. New Brunswick: Transaction Publishers.
  • Gough, John Wiedhofft. 1975. The Social Contract. A Critical Study of its Development. Oxford: Clarendon Press.
  • Hooker, Richard. 1820. “Of the Laws of Ecclesiastical Polity”. W: The Works of Richard Hooker. Oxford: Clarendon Press.
  • Miller, Perry. 1956. Errand into the Wilderness. Cambridge: Harvard University Press.
  • Pocock, John Greville Agard. 1957. The Ancient Constitution and the Feudal Law. A Study of English Historical Thought in the Seventeenth Century. Cambridge, New York: Cambridge University Press.
  • Preece, Rod. 1980. “The Anglo-Saxon Conservative Tradition”. Canadian Journal of Political Science 13 (1): 3–32.
  • Rutherford, Samuel. 1644. The due right of presbyteries, or, A peaceable plea for the government of the Church of Scotland. London: E. Griffin.
  • Rutherford, Samuel. 1646a. “To The Right Honorable and Noble Lord, The Earl of Lovden, Chancellor of Scotland; and Chancellor of the University of St. Andrews, Grace, Mercy and Peace”. W: Samuel Rutherford. The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government. London: John Field.
  • Rutherford, Samuel. 1646b. The divine right of church-government and excommunication: or a peacable dispute for the perfection of the holy scripture in point of ceremonies and church government. London: John Field.
  • Rutherford, Samuel. 1649. A free disputation against pretended liberty of conscience tending to resolve doubts moved by Mr. John Goodwin, John Baptist, Dr. Jer. Taylor, the Belgick Arminians, Socinians, and other authors contending for lawlesse liberty, or licentious toleration of sects and heresies. London: Andrew Crook.
  • Rutherford, Samuel. 1655. The covenant of life opened, or, A treatise of the covenant of grace. Edinburgh: Andro Anderson.
  • Rutherford, Samuel. 1843. Lex, Rex, or The Law and the Prince; A dispute for The Just Prerogative of King and People: containing The reasons and causes of the most necessary defensive wars of the Kingdom of Scotland, and of their Expedition for the aid and help of their dear brethren of England; in which their innocency is asserted, and a full answer is given to a seditious pamphlet, entitled, Sacro-Sancta Regnum Majestatis. Edinburgh: Robert Ogle and Oliver & Boyd.
  • Sanderson, John. 1989. ‘But the People’s Creatures’. The philosophical basis of the English Civil War. Manchester, New York: Manchester University Press.
  • Wolin, Sheldon. 1953. “Richard Hooker and English Conservatism”. The Western Political Quarterly 6 (1): 28–47.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_0208-6069_91_06
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.