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2015 | 28 | 1 | 116-140

Article title

Vulnerability as a perceptual category – Martha Nussbaum’s capabilities approach from the perspective of political aesthetics

Content

Title variants

Languages of publication

Abstracts

EN
The aim of the paper is to draw politico-aesthetic consequences from Martha Nussbaum’s capabilities approach. It is argued that this can be achieved by focusing on the notion of vulnerability implied by the idea of capabilities. The recognition of the vulnerability of the human good inspires a new model of practical rationality based on perception. This idea, in turn, explores the aesthetic connotations of perception implied by its etymology (the ancient Greek for perception being aesthesis). Thus, political aesthetics is understood as the inquiry into the political consequences of the affinity between ethics and aesthetics, as well as the political relevance of the notion of beauty.

Year

Volume

28

Issue

1

Pages

116-140

Physical description

Dates

published
2015

Contributors

  • University of Wrocław

References

  • Ankersmit, Frank R., 1996, Aesthetic Politics. Political Philosophy Beyond Fact and Value, Stanford University Press, Standford, California.
  • Crocker, David A., 2007, Functioning and Capability: The Foundations of Sen’s and Nussbaum’s Development Ethic, [in:] Martha Craven Nussbaum, Jonathan Glover (eds.), Women, Culture and Development. A Study of Human Capabilities, Clarendon Press, Oxford.
  • Nussbaum, Martha Craven, 1985(1), Aristotle’s »De Motu Aniamlium«, Princeton University Press, Princeton, New Jersey.
  • Nussbaum, Martha Craven, 1985(2), The Discernment of Perception: An Aristotelian Conception of Rationality, [in:] eadem, Love’s Knowledge. Essays on Philosophy and Literature, Oxford University Press 1992, New York, Oxford, pp. 53-105.
  • Nussbaum, Martha Craven, 1988, Nature, Function, and Capability: Aristotle on Political Distribution, “Oxford Studies in Ancient Philosophy”, pp. 145-184.
  • Nussbaum, Martha Craven, Perceptive Equilibrium: Literary Theory and Ethical Theory, 1989, [in:] eadem, Love’s Knowledge. Essays on Philosophy and Literature, Oxford University Press 1992, New York, Oxford, pp. 168-194.
  • Nussbaum, Martha Craven, 1992(1), Human Functioning and Social Justice. In Defense of Aristotelian Essentialism, „Political Theory” Vol. 20, No. 2, May 1992, pp. 202-246.
  • Nussbaum, Martha Craven, 1992(2), Introduction: Form and Content, Philosophy and Literature, [in:] eadem, Love’s Knowledge. Essays on Philosophy and Literature, Oxford University Press 1992, New York, Oxford, pp. 3-53.
  • Nussbaum, Martha Craven, 1995, Poetic Justice: The Literary Imagination and Public Life, Beacon Press, Boston.
  • Nussbaum, Martha Craven, 2001, Women and Human Development. The Capabilities Approach, Cambridge University Press.
  • Nussbaum, Martha Craven, 2004, Hiding from the Humanity: Disgust, Shame and the Law, Princeton University Press, Princeton and Oxford.
  • Nussbaum, Martha Craven, 2007, Frontiers of Justice. Disability, Nationality, Species Membership, The Belknap Press of Harvard University Press, Cambridge (Massachusetts), London (England).
  • Nussbaum, Martha Craven, 2008, Upheavals of Thoughts. The Intelligence of Emotions, Cambridge University Press.
  • Nussbaum, Martha Craven, 2009(1), The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy, Cambridge University Press.
  • Nussbaum, Martha Craven, 2009(2), The Therapy of Desire. Theory and Practice in Hellenistic Ethics, Princeton University Press, Princeton and Oxford.
  • Nussbaum, Martha Craven, 2010, Not for Profit. Why Democracy Needs the Humanities?, Princeton University Press, Princeton and Oxford.
  • Nussbaum, Martha Craven, 2011, Creating Capabilities. The Human Development Approach, The Belknap Press of Harvard University Press, Cambridge (Massachusetts), London (England).
  • Nussbaum, Martha Craven, 2013, Political Emotions. Why Love Matters for Justice, The Belknap Press of Harvard University Press, Cambridge (Massachusetts), London (England).
  • Rawls, John, 1987, The Idea of an Overlapping Consensus, [in:] Samuel Freeman (ed.), John Rawls. Collected Papers, The Belknap Press of Harvard University Press 1999, Cambridge (Massachusetts), London (England), pp. 421-448.
  • Rawls, John, 1999, A Theory of Justice (revised edition), The Belknap Press of Harvard University Press, Cambridge, Massachusetts.
  • Rozin, Paul et. alt., 2000, Disgust: the Body and Soul Emotion, [in:] Tim Dalgleish, Mick J. Power (eds.), Handbook of Emotions and Cognition, John Wiley & Sons.
  • Sen, Amartya, 1979, Equality of What? The Tanner Lecture on Human Values, http://www.uv.es/~mperezs/intpoleco/Lecturcomp/Distribucion%20Crecimiento/Sen%20Equaliy%20of%20what.pdf (access: 7.03.2014)
  • Sen, Amartya, 1992, Inequality Reexamined, Russell Sage Foundation (New York), Clarendon Press (Oxford).
  • Sen, Amartya, 2009, The Idea of Justice, The Belknap Press of Harvard University Press, Cambridge, Massachusetts.
  • Shelley, James, 2013, The Aesthetic, [in:] Berys Gaut, Dominic McIver Lopes (eds.), The Routledge Companion to Aesthetics, Routledge, London and New York, pp. 246-256.
  • Winnicott, Donald Woods, 1951, Transitional Objects and Transitional Phenomena, [in:] idem, Collected Papers, Tavistock 1958, London, pp. 229–242.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
18688809

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_1689-4286_28_07
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