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2021 | 24 | 197-202

Article title

Recepcja mitu o córkach Minyasa w powieści "Frenzy" Percivala Everetta

Content

Title variants

EN
Reception of the Myth of Minyas’ Daughters in the Novel “Frenzy” by Percival Everett

Languages of publication

Abstracts

EN
This paper deals with the myth of Minyas’ daughters in the novel Frenzy by Percival Everett, a Distinguished Professor of English at the University of Southern California. He has brought forward a new interpretation of that myth in his book. The main theme is the story of god Dionysus based on Euripides’ Bacchae to which the author adds other mythes. References to Ovid, Aelian and Antoninus Liberalis can also be found.

Year

Issue

24

Pages

197-202

Physical description

Dates

published
2021

References

  • Antoninus Liberalis. (1774). Metamorphoseon. G. Xylandrus, Th. Munckerus. (eds.). Lugdunum Batavorum.
  • Bakola, E. (2016). Textile Symbolism and the ‘Wealth of the Earth’: Creation, Production and Destruction in the ‘Tapestry Scene’ of Aeschylus’ Oresteia (Ag. 905–978). W: Harlow, M., Nosch, M.-L. and G. Fanfani (eds.) Spinning Fates and the Song of the Loom: the Use of Textiles, Clothing and Cloth Production as Metaphor, Symbol and Narrative. Oxford. 115–136.
  • Dorris, R. (2013). Frenzy. Framing Text to Set Discourse in a Cultural Continuum. W: Mitchell, K.B., Vander, R.G. (red.). Perspectives on Percival Everett. Missisipi: University Press of Missisipi. 35–59 https://doi.org/10.14325/mississippi/9781617036828.003.0003
  • Elian. (1870). Varia Historia. R. Hercher (ed.). Lipsiae: Teubner.
  • Eurypides. (2007). Eurypides. Tragedie, tom IV. Przeł. J. Łanowski. Warszawa: Prószyński i S-ka.
  • Everett, P. (1990). For Her Dark Skin. Seattle: Owl Creek Press.
  • Everett, P. (1997). Frenzy. Saint Paul, Minnesota: Graywolf Press.
  • Harlow, M., Nosch, M.-L. (red.). (2016). Spinning Fates and the Song of the Loom. Oxford and Philadelphia: Oxbow Books. 115–136.
  • Jurewicz, O. (red.) (2000). Słownik grecko-polski, t. I. Warszawa: Wydawnictwo Szkolne PWN.
  • Kerényi, K. (2002). Mitologia Greków. Przeł. R. Reszke. Warszawa: Wydawnictwo KR.
  • Kerényi, K. (2008). Dionizos. Archetyp życia niezniszczalnego. Przeł. I. Kania. Warszawa: Wydawnictwo Aletheia.
  • Lovén Larsson, L. (2013). Textile production, female work and social values in Athenian vase painting. W: Schallin, A.L. (red.). Perspectives on ancient Greece. Papers in celebration of the 60th anniversary of the Swedish Institute at Athens. „Acta Instituti Atheniensis Regni Sueciae”, series in 8o; 22. Stockholm: Svenska Instutitet i Athen. 135–151.
  • Muller, S. (2014). „Women and textile manufacture in classical Athens”. ANU Undergraduate Research Journal 6. 23–36 https://doi.org/10.22459/AURJ.06.2014.04
  • Ovidius. (1821). Metamorphoses. G.E. Gierig, J. Jahn (eds.). Lipsiae: Teubner.
  • Szahaj, A. (1996). „Co to jest postmodernizm?” Ethos 33–34. 63–78.
  • Walińska, M. (2011). „Szyfr, kod i konwencja. Staropolskie sposoby ‘mówienia mitologią’”. Napis XVII. 97–110 https://doi.org/10.18318/napis.2011.1.9
  • Wesołowska, M. (2013). „Mit o Orfeuszu i Eurydyce w powieści Frenzy Percivala Everetta”. Roczniki Humanistyczne 61(3). 93–100.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2231022

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_1733-0319_24_13
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