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2019 | 9 | 213-222

Article title

Heresy and Orthodoxy Now: The Zigzagging Paths of the Lawful

Authors

Content

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Languages of publication

EN

Abstracts

EN
In this article I consider a certain characteristic of our times as a “secular age,” namely, a series of complications in our understanding of transgression. Transgression implies the presence of some rules and laws which can be violated. As long as the rules and laws are perceived as right, as a way of protecting the values which would otherwise perish, transgression appears to be a wrong thing to do, a misdeed, a criminal act. Needless to say, the very conceptual structure makes sense only provided that the distinctions between right and wrong, good and evil, lawful and lawless are not arbitrary, which, in turn, depends on the presence of the concept of truth. In the secular age, though, the concept of truth becomes not only difficult to handle, since it is incompatible with the modern frame of mind, but also assumes some derogatory connotations, up to the point when to insist on the distinction between (truly) right and (truly) wrong is in itself a wrong thing to do. That is the state of contemporary societies which G. K. Chesterton examines in his work Heretics. The effect of Chesterton’s reflections is a new map of right/wrong, good/evil, lawless/lawful permutations. After Chesterton, I comment on the character of a new heretic, one for whom transgression, understood as the attack on buried-for-long orthodoxy, is too easy a thing to do. To illustrate the mentioned changes of perspective, I refer to an exemplary criminal figure of the West, that is, the biblical serpent, and its criticism.

Year

Issue

9

Pages

213-222

Physical description

Dates

published
2019-11-23

Contributors

author
  • University of Silesia, Katowice

References

  • Bal, Mieke. “Sexuality, Sin and Sorrow. The Emergence of the Female Character (A Reading of Genesis 1–3).” Poetics Today 6.1–2 (1985): 21–41. Print.
  • Chesterton, G. K. Heretics. London: The Bodley Head, 1960. Print.
  • Chesterton, G. K. Orthodoxy. U.S.A.: Popular Classics, 2012. Print.
  • Cixous, Hélène. “Extreme Fidelity.” Hélène Cixous Reader. Ed. Susan Sellers. London: Routledge, 1994. 129–38. Print.
  • LaCocque André, and Paul Ricoeur. Myśleć biblijnie. Trans. Ewa Mukoid and Maria Tarnowska. Kraków: Znak, 2003. Print.
  • Nichols, Aidan. The Panther and the Hind. A Theological History of Anglicanism. Edinburgh: T&T Clark, 1993. Print.
  • Pawłowski, Zdzisław. Opowiadanie, Bóg i początek. Warszawa: Oficyna Wydawnicza „Vocatio,” 2003. Print.
  • Pearce, Joseph. Literary Converts. Spiritual Inspiration in an Age of Unbelief. San Francisco: Ignatius, 2000. Print.
  • Taylor, Charles. A Secular Age. Cambridge, MA: The Belknap P of Harvard UP, 2007. Print.
  • The King James Bible. Kingjamesbibleonline.org. Web. 23 Jul. 2019.
  • Trible, Phyllis. God and Rhetoric of Sexuality. Philadelphia: Fortress, 1983. Print.
  • Woolf, Virginia. “To Vanessa Bell.” 11 Feb. 1928. Letter 1858 of The Letters of Virginia Woolf. Volume 3. Ed. Nigel Nicolson and Joanne Trautmann. San Diego, CA: Harcourt Brace Jovanovich, 1977. 457–58. Print.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_2083-2931_09_13
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