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2020 | 6 | 2 | 43-51

Article title

Resisting the Oppressive Paternal Metaphor of God in Michèle Roberts’s "Impossible Saints"

Content

Title variants

Languages of publication

Abstracts

EN
The protagonist of Michèle Roberts’s Impossible Saints, Josephine, establishes a nonconformist convent for women who seek communion with God by following an unorthodox path of sensual spirituality. Impossible Saints intersperses Josephine’s story with a number of miniature narratives depicting fictional lives of saints, rewritten in a feminist manner, portraying both the female predicament in the patriarchally structured society and women’s struggle for empowerment in which they rebel against masculinist conventions. The article employs feminist thought, derived mainly from Julia Kristeva, to examine the way in which Roberts problematizes the relation of the Catholic Church to the position of women as well its concern with the human body. The bodily dimension of the divine, as proposed by Luce Irigaray, manifesting in the emancipatory communal experience of women in Josephine’s convent, greatly contrasts with the Catholic regulatory character of religiosity. The analysis also situates the patriarchal institution of the Church in the context of the Lacanian order of the symbolic and his notion of the Name-of-the-Father. It culminates in exploring the issue of the metaphor of God as seen through the traditional patriarchal frame which pictures God as masculine.

Year

Volume

6

Issue

2

Pages

43-51

Physical description

Dates

published
2020

Contributors

References

  • Bastida Rodríguez, Patricia. “Rethinking Female Sainthood: Michèle Roberts’ Spiritual Quest in Impossible Saints.” Feminist Theology 15.1 (2006): 70–83. https://doi.org/10.1177/0966735006068850
  • Beck, Richard. “Feeling Queasy About the Incarnation: Terror Management Theory, Death, and the Body of Jesus.” Journal of Psychology and Theology 36.4 (2008): 303–13. https://doi.org/10.1177/009164710803600406
  • Cain, Ruth. “The Buried Madonna: Matricide, Maternal Power and the Novels of Michèle Roberts.” Women’s Studies 42.4 (2013): 408–38. https://doi.org/10.1080/00497878.2013.772875
  • Daly, Mary. Beyond God the Father: Toward a Philosophy of Women’s Liberation. Boston: Beacon, 1985.
  • Falcus, Sarah. Michèle Roberts: Myths, Mothers and Memories. Bern: Lang, 2007.
  • Hall, M. Elizabeth Lewis and Erik Thoennes. “At Home in Our Bodies: Implications of the Incarnation for Embodiment and Christian Higher Education.” Christian Scholar’s Review 36 (2006): 29–46.
  • Homer, Sean. Jacques Lacan. London: Routledge, 2005. https://doi.org/10.4324/9780203347232
  • Irigaray, Luce. An Ethics of Sexual Difference. Trans. Carolyn Burke and Gillian C. Gill. London: Continuum, 2004.
  • Jacobson, Heather L., M. Elizabeth Lewis Hall, Tamara L. Anderson and Michele M. Willingham. “Temple or Prison: Religious Beliefs and Attitudes Toward the Body.” Journal of Religion and Health 55.6 (2016): 2154–73. https://doi.org/10.1007/s10943-016-0266-z
  • Joy, Morny. “Autonomy and Divinity: A Double-Edged Experiment.” Thinking with Irigaray. Ed. Mary C. Rawlinson, Sabrina L. Hom and Serene J. Khader. New York: State U of New York P, 2011. 221–45.
  • Kristeva, Julia. The Kristeva Reader. Ed. Toril Moi. New York: Columbia UP, 1986.
  • Lacan, Jacques. Écrits. Trans. Bruce Fink. New York: Norton, 2006.
  • Lacan, Jacques. The Seminar of Jacques Lacan: Book VII: The Ethics of Psychoanalysis, 1959–1960. Ed. Jacques-Alain Miller. Trans. Dennis Porter. London: Routledge, 2008.
  • Parker, Emma. “From House to Home: A Kristevan Reading of Michèle Roberts’s Daughters of the House.” Critique: Studies in Contemporary Fiction 41.2 (2000): 153–73. https://doi.org/10.1080/00111610009601584
  • Parker, Emma. “Sex Changes: The Politics of Pleasure in the Novels of Michèle Roberts.” Literature Interpretation Theory 17.3–4 (2006): 325–51. https://doi.org/10.1080/10436920601000336
  • Roberts, Michèle. Impossible Saints. London: Virago, 1998.
  • Roberts, Michèle. “On Women, Christianity, and History.” Interview with Patricia Bastida Rodríguez. Atlantis 25.1 (2003): 93–107.
  • Ruether, Rosemary Radford. “Sexism and Misogyny in the Christian Tradition: Liberating Alternatives.” Buddhist-Christian Studies 34 (2014): 83–94. https://doi.org/10.1353/bcs.2014.0020

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2116522

YADDA identifier

bwmeta1.element.ojs-doi-10_18778_2353-6098_6_11
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