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2019 | 89 | 4 | 117-138

Article title

Genealogia pokolenia Judy w 1Krn 2,3 – 4,23 i jej wpływ na teologiczne przesłanie 1-2Krn

Content

Title variants

EN
The Genealogy of Judah in 1Chr 2,3 – 4,23 and Its Influence on the Theological Message of the First and the Second Books of Chronicles

Languages of publication

Abstracts

EN
Judah as a geographical area and a country inhabited by people hasalways been exceptional and extraordinary. The oldest historical sourcepoints to an independent socio-political entity, connected loosely to thewhole of Israel. This independence and self-sufficiency was the mainstayof existence for this exceptional generation in the history of the chosennation. The reason for the uniqueness of Judah in the history of Israel shouldbe traced back to prehistory that points to the vicinity and influenceof Egypt, which contributed to its independence and self-sufficiency. Thetime when this self-sufficiency was particularly tested is connected withJudah’s relative autonomy and self-rule under Persian supremacy after 538BC. There is the time of the author’s creative activity 1–2 Chr, whose wholework is devoted to the New Israel, which stands for the newly-shaped Judeancountry under the supervision of Persian imperators. Judah in the booksof 1–2 Chr is the heir of all the most crucial promises Yahweh had madeto Judah’s ancestors. David, the king, and his successors are the guardiansof Yahweh’s promises. Torah assigns the first forms of cult and liturgicalholiness to Moses. Nevertheless, the only role model of holiness accordingto 1–2 Chr is Jesse’s son, whom we can undoubtedly call the second Moses.The members of David’s dynasty are held as the only legitimate sovereignsof Israel who rule the country, sitting on the throne of Yahweh Himself:1 Chr 17,14; 28,5; 29,23; 2 Chr 9,8; 13,8. It would be the home of all the twelvetribes of Israel in which, despite the conflicts, friction, or political obstacles,all are the heirs of Yahweh’s promises in brotherhood. This idea manifestsitself in the whole work from the detailed description of Judah’s genealogyto its final verses.

Keywords

Year

Volume

89

Issue

4

Pages

117-138

Physical description

Dates

published
2019

References

  • Chrostowski,W., Asyryjska diaspora Izraelitów i inne studia, RSB 10, Warszawa 2003.
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  • Eskenazi, T. C., „The Chronicler and the Composition of 1 Esdras”, CBQ 48/1986 ss. 39-61.
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  • Japhet, S., „Conquest and Settlement in Chronicles,” JBL, 98/1979, s. 205-218.
  • Japhet, S., People and Land in the Restoration Period, w: G. Strecker, Das Land Israel in biblischer Zeit, GTA 25, Göttingen, 1983, ss. 103-125.
  • Japhet, S., The Ideology of the Book of Chronicles and Its Place In Biblical Thought, Jerusalem 1977.
  • Kartveit, M., Motive und Schichten der Landtheologie in I Chronik 1-9, CB OTS 28, Stockholm, 1989.
  • Oeming, M., Das wahre Israel. Die „genealogische Vorhalle“. 1Chronik 1-9, BWAT 128, Stuttgart, 1990.
  • Westermann, C., Genesis, BK I/1, Göttingen 19853.
  • Williamson, H. G. M., Israel in the Book of Chronicles, Cambridge, 1977.
  • Williamson, H. G. M., „Source and Redaction in the Chronicler’s Genealogy of Judah”, JBL 98/1979, ss. 351-359.
  • Willy, T., Chronik, BK XXIV,1, Göttingen 2009.
  • Willy, T., Juda – Jehud – Israel, FAT 12; Tübingen 1995.
  • Witte, M., „Schriften (Ketubim)“, w: J. C. Gertz, Grundinformationen Altes Testament. Eine Einführung in Literatur, Religion und Geschichte des Alten Testaments, UTB 2745, Göttingen 2009, ss. 414-533.
  • Zunza, L., Dibre hajamim oder Bücher der Chronik. Die gottesdienstlichen Vorträge der Juden historisch entwickelt, Berlin 1832.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2033552

YADDA identifier

bwmeta1.element.ojs-doi-10_21697_ct_2019_89_4_04
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