Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2020 | 90 | 5 | 537-551

Article title

Passions and the Struggle Against Them According to Mark the Hermit

Authors

Content

Title variants

Languages of publication

Abstracts

EN
Mark the Hermit, a monk from the 4th century, active probably in Asia Minor, indicates in an original way that the cause of passion in man is forgetting about good thoughts (lēthē), carelessness (rhathymia) and ignorance (agnoia). This threefold evil is opposed by the following means: forgetfulness – by memory of good works, carelessness – by most sincere readiness, ignorance – by enlightened cognition. Nobody before him had ever dealt with the causes of passion in such a way and indicated such an antidote to them. In order to understand Mark the Hermit’s theory, it is necessary to look in detail at this writer’s teaching about passion and the ascetic fight against it. This article is devoted to this spiritually important issue.

Year

Volume

90

Issue

5

Pages

537-551

Physical description

Dates

published
2020

Contributors

  • Cardinal Stefan Wyszyński University in Warsaw

References

  • Leon Nieścior, “Namiętności i walka z nimi według Marka Eremity.” Collectanea Theologica 89 (2019) no. 1, 101–114.
  • Marcus Eremita, Ad Nicolaum praecepta animae salutaria, PG 65, 1028–1053.
  • Marcus Eremita, Consultatio intellectus cum sua ipsius anima, PG 65, 1104–1109.
  • Marcus Eremita, De baptismo, PG 65, 985–1028.
  • Marcus Eremita, De his qui putant se ex operibus iustificari, PG 65, 929–965.
  • Marcus Eremita, De lege spirituali, PG 65, 905–929.
  • Marcus Eremita, Disputatio cum quodam causidico, PG 65, 1072–1101
  • Marcus Eremita, De paenitentia, PG 65, 965–984.
  • Pseudo-John of Damascus, De virtutibus et vitiis (fragmenta), PG 95, 85–97.
  • Mark the Monk, Counsels on the spiritual life: vol. 1 transl., with notes and introd. by T. Vivian; vol. 2 transl., with notes and introd. by T. Vivian and A. Casiday; foreword by R. Williams, Crestwood NY 2009.
  • Faure E., Mémoire, connaissance et zèle dans le combat spirituel selon la Lettre à Nicolas attribuée à Marc le moine, “Nouvelle Revue Théologique” 4/139 (2017), 605–618.
  • Hesse O., Der Streit über die Wirkung der Taufe im frühen Mönchtum bei Makarios/Symeon, Markos Eremites und den Messalianern, in: D. Hellholm, T. Vegge, Ø. Norderval, C. Hellholm (eds.), Ablution, Initiation, and Baptism: Late Antiquity, Early Judaism, and Early Christianity, Berlin–Boston 2011, 1305–1345.
  • Hesse O., Introduction, in: Markus Eremita, Asketische und dogmatische Schriften; eingeleitet, übersetzt und mit Anmerkungen versehen von O. Hesse, Stuttgart 1985, 1–151.
  • Jüssen K., Dasein und Wesen der Erbsünde nach Markus Eremita, “Zeitschrift für Katholische Theologie” 62 (1938), 76–91.
  • Khalifé I.-A., L’antropologie théologique de Marc l’Ermite. De l‘esclavage intérieur à la liberté spirituelle, Roma 1949.
  • Krausmüller D., “Religious Instruction for Laypeople in Byzantium: Stephen of Nicomedia, Nicephorus Ouranos, and the Pseudo-Athanasian Syntagma ad quendam politicum,” Byzantion 77 (2007), 239–250.
  • Ware K.T., The meaning of Pathos in Abba Isaias and Theodoret of Cyrus, “Studia Patristica” 20 (1989), 315–322.
  • Zajcev I., Svjatootečeskoe učenie o glavnych momentach postepennogo razvitija grecha (sv. Ioann Lestvičnik, sv. Ioann Kassian, sv. Diadoch i sv. Mark Podwižnik), Moskau 1959, typescript.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
2037224

YADDA identifier

bwmeta1.element.ojs-doi-10_21697_ct_2020_90_5_23
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.