Modlitwa Pańska w świetle wzorów Janowych

• Authors: Paweł M. Mucha

Title variants

Modlitwa Pańska w świetle wzorów Janowych

• Languages of publication: PL

Abstracts

PL

Wzory Janowe, które ujawniają godność Maryi jako „Matki Pana”, rzucają nowe światło na Modlitwę Pańską. Łukaszowy Ojcze nasz zawiera trzy prośby dotyczące ludzkich potrzeb i dwie prośby skierowane do Boga, co odzwierciedla pierwszy wzór Janowy 3+2. Mateuszowy Pater noster składa się z pięciu Łukaszowych próśb i dwóch dodatkowych próśb, które występują tylko w Ewangelii Mateusza. Odpowiada to drugiemu wzorowi Janowemu 5+2. W świetle modeli Janowych Łukaszowy Ojcze nasz był wykorzystany przez Mateusza, który uzupełnił wersję Łukaszową.

EN

The Johannine models, which present Mary’s dignity as the “Mother of God,” shed new light on the Lord’s prayer. Luke’s Our Father contains three requests concerning human needs and two requests directed towards God, which is reflected in the first Johannine model 3+2. Matthew’s Pater poster consists of five requests from Luke and two additional requests that only appear in the Gospel of Matthew. This corresponds to the second Johannine model 5+2. In light of the Johannine models, “Our Father” was used by Matthew, who supplemented Luke’s version.

Keywords

PL

Modlitwa Pańska; Ojcze nasz; Jan Ewangelista; Modlitwa Pańska; Ojcze nasz; Jan Ewangelista

EN

Lord’s prayer; Our Father; John the Evangelist

• Publisher: Polskie Towarzystwo Teologiczne
• Journal: Ruch Biblijny i Liturgiczny
• Year: 2019
• Volume: 72
• Issue: 4

Dates

published

2020-03-15

Contributors

author

Paweł M. Mucha

References

• Ackroyd, P. R. (1959). The 153 Fishes in John XXI. 11 – A Further Note. The Journal of Theological Studies, 10(1), 94–94. https://doi.org/10.1093/jts/X.1.94
• Adamczewski, B. (2010). Q or not Q? Peter Lang. https://doi.org/10.3726/978-3-653-00190-7
• Adamczewski, B. (2016). The Gospel of Luke. Peter Lang. https://doi.org/10.3726/978-3-653-06278-6
• Adamczewski, B. (2017). The Gospel of Matthew. Peter Lang. https://doi.org/10.3726/b10799
• Aland, B., Aland, K., Karavidopoulos, J., Martini, C. M., Metzger, B. M., & Strutwolf, H. (Eds.). (2012). Novum Testamentum Graece (E. Nestle & E. Nestle, Trans.; 28th ed.). Deutsche Bibelgesellschaft.
• Ayo, N. (1992). The Lord’s prayer. A survey theological and literary. University of Notre Dame Press.
• Bahr, G. J. (1965). The Use of the Lord’s Prayer in the Primitive Church. Journal of Biblical Literature, 84(2), 153–159. https://doi.org/10.2307/3264137
• Bammel, E. (1984). The Feeding of the Multitude. In E. Bammel & C. F. D. Moule (Eds.), Jesus and the Politics of his Day (1st ed., pp. 211–240). Cambridge University Press. https://doi.org/10.1017/CBO9780511554834.014
• Barr, J. (1988). ’Abbā isn’t ‘daddy.’ The Journal of Theological Studies, 39(1), 28–47. https://doi.org/10.1093/jts/39.1.28
• Bartnicki, R. (1989). Najnowsze rozwiązania problemu synoptycznego. Ruch Biblijny i Liturgiczny, 42(1), 28–41. https://doi.org/10.21906/rbl.2020
• Bauckham, R. (2002). The 153 Fish and the Unity of the Fourth Gospel. Neotestamentica, 36(1–2), 77–88.
• Bednarz, M. (1999). Ojcze nasz. Biblos.
• Bernard, J. H., & McNeile, A. H. (1928). The international critical commentary. A critical and exegetical commentary on the Gospel According to St. John (Vol. 2). T. & T. Clark.
• Blaskovic, G. (2001). Die Erzählung vom reichen Fischfang (Lk 5,1–11; Joh 21,1–14). Wie Johannes eine Erzählung aus dem Lukasevangelium für seine Zwecke umschreibt. In S. Schreiber & H. Leroy (Eds.), Johannes aenigmaticus Studien zum Johannesevangelium für Herbert Leroy (pp. 103–120). Pustet.
• Blumenthal, C. (2017). „… wie im Himmel so auf Erden“ Die räumlichen Implikationen der Vergebungsbitte des matthäischen Vaterunsers. Zeitschrift Für Die Neutestamentliche Wissenschaft, 108(2), 191–211. https://doi.org/10.1515/znw-2017-0008
• Bockmuehl, M. (2011). The Son of David and his Mother. The Journal of Theological Studies, 62(2), 476–493. https://doi.org/10.1093/jts/flr101
• Boobyer, G. H. (1952). The Eucharistic Interpretation of the Miracles of the Loaves in St. Mark’s Gospel. The Journal of Theological Studies, 3(2), 161–171. https://doi.org/10.1093/jts/III.2.161
• Borkowska, T. (2018). Rola Maryi w J 2, 1–12. Colloquia Theologica Ottoniana, 1, 7–22. https://doi.org/10.18276/cto.2018.1-01
• Bradley, M. C. (2007). Matthew. Poet, Historian, Dialectician. Peter Lang. https://doi.org/10.3726/978-1-4539-0694-1
• Brooke, G. J. (1999). 4Q252 and the 153 Fish of John 21:11. In Antikes Judentum und Frühes ChristentumFestschrift für Hartmut Stegemann zum 65. Geburtstag. De Gruyter. https://doi.org/10.1515/9783110806069.253
• Brown, M. J. (2000). „Panem Nostrum”: The Problem of Petition and the Lord’s Prayer. The Journal of Religion, 80(4), 595–614. https://doi.org/10.1086/490715
• Brown, R. E. (1965). The Pater Noster as an Eschatological Prayer. In R. E. Brown (Ed.), New Testament Essays (pp. 175–208). The Bruce Publishing Company.
• Brown, Raymond E. (1961). The Pater Noster as an Eschatological Prayer. Theological Studies, 22(2), 175–208. https://doi.org/10.1177/004056396102200201
• Brown, Raymond Edward. (1970). The Gospel according to John (XIII–XXI). Doubleday.
• Bulembat, J.-B. M. (2007). Head-Waiter and Bridegroom of the Wedding at Cana: Structure and Meaning of John 2.1–12. Journal for the Study of the New Testament, 30(1), 55–73. https://doi.org/10.1177/0142064X07081546
• Burkitt, F. C. (1912). ‘Woman, What Have I To Do With Thee?’ The Journal of Theological Studies, 13(52), 594–595. https://doi.org/10.1093/jts/os-XIII.52.594
• Buse, I. (1963). The Gospel Accounts of the Feeding of the Multitudes. The Expository Times, 74(6), 167–170. https://doi.org/10.1177/001452466307400603
• Carmignac, J. (1969). Recherches sur le « Notre Père ». Letouzey & Ané.
• Carmignac, J. (1978). Hebrew Translations of the Lord’s Prayer: A Historical Survey. In G. A. Tuttle (Ed.), Biblical and Near Eastern Studies. Essays in Honor of William Sanford LaSor (pp. 19–79). Eerdmans.
• Carruth, S., Garsky, A., Anderson, S. D., Robinson, J. M., & Carruth, S. (1996). Q 11:2b–4. Peeters.
• Ceroke, C. P. (1956). Jesus and Mary at Cana: Separation or Association? Theological Studies, 17(1), 1–38. https://doi.org/10.1177/004056395601700101
• Clark, D. (2016). The Lord’s Prayer. Origins and Early Interpretations. Brepols Publishers.
• Collins, R. F. (1980). Cana (Jn. 2:1–12) – The first of his signs or the key to his signs? Irish Theological Quarterly, 47(2), 79–95. https://doi.org/10.1177/002114008004700201
• Colson, F. H. (1915). Triangular Numbers in the New Testament. The Journal of Theological Studies, 16(10), 67–76. https://doi.org/10.1093/jts/os-XVI.10.67
• Cousland, J. R. C. (1999). The Feeding of the Four Thousand Gentiles in Matthew? Matthew 15:29–39 as a Test Case. Novum Testamentum, 41(1), 1–23. https://doi.org/10.1163/156853699323281883
• Culpepper, R. A. (2006). Designs for the Church in the Imagery of John 21:1–14. In J. Frey, J. G. Van der Watt, & R. Zimmermann (Eds.), Imagery in the Gospel of John. Terms, forms, themes, and theology of Johannine figurative language (pp. 369–402). Mohr Siebeck.
• Czajkowski, M. (1992). Maryja u progu i kresu dzieła Mesjasza (J 2, 1–11 i 19, 25–27). In F. Gryglewicz (Ed.), Egzegeza Ewangelii św. Jana. Kluczowe teksty i tematy teologiczne (2nd ed., pp. 27–40). Katolicki Uniwersytet Lubelski Redakcja Wydawnictw.
• Dąbek, T. M. (2000). Boże synostwo a ludzkie braterstwo Teologia wezwania Ojcze nasz. Ruch Biblijny i Liturgiczny, 53(3–4), 189–198. https://doi.org/10.21906/rbl.506
• Drake, L. (2014). Did Jesus Oppose the prosbul in the Forgiveness Petition of the Lord’s Prayer? Novum Testamentum, 56(3), 233–244. https://doi.org/10.1163/15685365-12341447
• Drozd, J. (1983). Ojcze nasz. Modlitwa Pańska według współczesnej egzegezy. Księgarnia św. Jacka.
• Edmonds, P. (1980). The Lucan Our Father: A Summary of Luke’s Teaching on Prayer? The Expository Times, 91(5), 140–143. https://doi.org/10.1177/001452468009100504
• Eisler, R. (1921). Orpheus, The fisher. Comparative studies in Orphic and early Christian cult symbolism. J. M. Watkins.
• Emerton, J. A. (1958). The Hundred And Fifty-Three Fishes in John XXI. 11. The Journal of Theological Studies, 9(1), 86–89. https://doi.org/10.1093/jts/IX.1.86
• Emerton, J. A. (1960). Some New Testament Notes. The Journal of Theological Studies, 11(2), 329–336. https://doi.org/10.1093/jts/XI.2.329
• Farrer, A. (1955). On Dispensing with Q. In D. E. Nineham (Ed.), Studies in the Gospels: Essays in Memory of R. H. Lightfoot (pp. 55–88). Blackwell.
• Farrer, A. M. (1953). Loaves and Thousands. The Journal of Theological Studies, 4(1), 1–14. https://doi.org/10.1093/jts/IV.1.1
• Finkelstein, L. (1925). The Development of the Amidah. The Jewish Quarterly Review, 16(1), 1–43. https://doi.org/10.2307/1451747
• Fitzmyer, J. A. (2003). And Lead Us Not into Temptation. Biblica, 84(2), 259–273. https://doi.org/10.2143/BIB.84.2.3194471
• Flis, J. (2004). Konkordancja Starego i Nowego Testamentu do Biblii Tysiąclecia (4th ed.). Vocatio.
• Flis, J. (2013). Struktura i treść krótszej wersji modlitwy Ojcze nasz (Łk 11, 2b–4). Colloquia Theologica Ottoniana, 2, 21–41.
• Foster, P. (2003). Is it Possible to Dispense with Q? Novum Testamentum, 45(4), 313–337. https://doi.org/10.1163/156853603322538730
• Foster, P. (2010). Marcion: His Life, Works, Beliefs, and Impact. The Expository Times, 121(6), 269–280. https://doi.org/10.1177/0014524609357509
• Foster, P. (2011). Review Article: Q or Not Q?: A Self-deluded Attempt to Solve the Synoptic Problem. The Expository Times, 122(4), 177–180. https://doi.org/10.1177/0014524610384325
• France, R. T. (2007). The Gospel of Matthew. William B. Eerdmans Publishing Company.
• Freudenberger, R. (1969). Zum Text Der Zweiten Vaterunserbitte. New Testament Studies, 15(4), 419–432. https://doi.org/10.1017/S0028688500019263
• Fuller, R. H. (1980). The formation of the Resurrection narratives (2nd ed.). Fortress Press.
• Garland, D. E. (1992). The Lord’s Prayer in the Gospel of Matthew. Review & Expositor, 89(2), 215–228. https://doi.org/10.1177/003463739208900205
• Gibson, J. B. (2001). Matthew 6:9–13//Luke 11:2–4: An Eschatological Prayer? Biblical Theology Bulletin, 31(3), 96–105. https://doi.org/10.1177/014610790103100304
• Gielen, M. (2009). »Und führe uns nicht in Versuchung«. Die 6. Vater-Unser Bitte – eine Anfechtung für das biblische Gottesbild? Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 89(3–4), 201–216. https://doi.org/10.1515/zntw.1998.89.3-4.201
• Goodacre, M. S. (2001). The synoptic problem: A way through the maze. Sheffield Academic Press.
• Goodacre, M. S. (2002). The Case Against Q: Studies in Markan Priority and the Synoptic Tradition. Trinity Press International.
• Goulder, M. D. (1963). The Composition of the Lord’s Prayer. The Journal of Theological Studies, 14(1), 32–45. https://doi.org/10.1093/jts/XIV.1.32
• Goulder, Michael Douglas. (1989). Luke: A new paradigm (Vols. 1–2). Sheffield Academic Press.
• Grant, R. M. (1949). “One Hundred Fifty-Three Large Fish” (John 21:11). Harvard Theological Review, 42(4), 273–275. https://doi.org/10.1017/S0017816000024329
• Grayston, K. (1993). The Decline of Temptation – and the Lord’s Prayer. Scottish Journal of Theology, 46(3), 279–296. https://doi.org/10.1017/S0036930600044835
• Grigsby, B. (1984). Gematria and John 21 – Another Look at Ezekiel 4710. The Expository Times, 95(6), 177–178. https://doi.org/10.1177/001452468409500607
• Grigsby, B. H. (1986). ‘If Any Man Thirsts…’: Observations on the Rabbinic Background of John 7,37–39. Biblica, 67(1), 101–108. https://doi.org/10.2143/BIB.67.1.3217958
• Grintz, J. M. (1960). Hebrew as the Spoken and Written Language in the Last Days of the Second Temple. Journal of Biblical Literature, 79(1), 32–47. https://doi.org/10.2307/3264497
• Gryglewicz, F. (1950). Społeczny charakter Modlitwy Pańskiej. Ruch Biblijny i Liturgiczny, 3(3), 207–219. https://doi.org/10.21906/rbl.2415
• Hakola, R. (2017). The Production and Trade of Fish as Source of Economic Growth in the First Century ce Galilee: Galilean Economy Reexamined. Novum Testamentum, 59(2), 111–130. https://doi.org/10.1163/15685365-12341561
• Hammerling, R. (2010). The Wondrous Origins of the Lord’s Prayer. In R. Hammerling (Ed.), The Lord’s Prayer in the Early Church: The Pearl of Great Price (pp. 11–44). Palgrave Macmillan. https://doi.org/10.1057/9780230113084_3
• Hanhart, K. (1970). The Structure of John I 35 – IV 54. In W. C. van Unnik (Ed.), Studies in John. Presented to Professor Dr. J. N. Sevenster on the Occasion of his Seventieth Birthday (pp. 22–46). Brill. https://doi.org/10.1163/9789004266018_004
• Hart, S. (1916). Triangular Numbers. The Journal of Theological Studies, 17(10), 76–77. https://doi.org/10.1093/jts/os-XVII.10.76
• Harvey, A. (2016). Difficult Texts: Matthew 6.11: Daily bread. Theology, 119(6), 403–406. https://doi.org/10.1177/0040571X16659237
• Harvey, A. (2018). Daily Bread. The Journal of Theological Studies, 69(1), 25–38. https://doi.org/10.1093/jts/flx242
• Heininger, B. (2010). Die Inkulturation des Christentums. Mohr Siebeck. https://doi.org/10.1628/978-3-16-151544-6
• Hemer, C. (1984). Έπιούσιος. Journal for the Study of the New Testament, 7(22), 81–94. https://doi.org/10.1177/0142064X8400702205
• Hengel, M. (2008). Die vier Evangelien und das eine Evangelium von Jesus Christus: Studien zu ihrer Sammlung und Entstehung. Mohr Siebeck.
• Hennig, J. (1943). Our Daily Bread. Theological Studies, 4(3), 445–454. https://doi.org/10.1177/004056394300400306
• Hill, C. E. (1998). The Identity of John’s Nathanael. Journal for the Study of the New Testament, 20(67), 45–61. https://doi.org/10.1177/0142064X9802006703
• Holzmeister, U. (1940). Nathanael fuitne idem ac S. Bartholomaeus Apostolus? Biblica, 21(1), 28–39.
• Houk, C. B. (1966). ΠΕΙΡΑΣΜΟΣ, The Lord’s Prayer, and the Massah Tradition. Scottish Journal of Theology, 19(2), 216–225. https://doi.org/10.1017/S0036930600002982
• Huggins, R. V. (1992). Matthean Posteriority: A Preliminary Proposal. Novum Testamentum, 34(1), 1–22. https://doi.org/10.1163/156853692X00131
• Hunt, S. A. (2011). Rewriting the Feeding of Five Thousand. John 6.1–15 as a Test Case for Johannine Dependence on the Synoptic Gospels. Peter Lang. https://doi.org/10.3726/978-1-4539-0153-3
• Iersel, B. V. (1964). Die wunderbare Speisung und das Abendmahl in der synoptischen Tradition (Mk VI 35–44 par., VIII 1–20 par.). Novum Testamentum, 7(3), 167. https://doi.org/10.2307/1560311
• Instone‐Brewer, D. (2003). The Eighteen Benedictions and the Minim before 70 CE. The Journal of Theological Studies, 54(1), 25–44. https://doi.org/10.1093/jts/54.1.25
• International Q Project. creator, Carruth, S., Garsky, A., & Anderson, S. D. (1996). The database of the international Q project. Q 11:2b–4. Peeters.
• Jaworska, M. (2003). Pater noster: Siedem próśb do Ojca. Ateneum Kapłańskie, 140(1), 21–36.
• Jeremias, J. (1960). The Lord’s Prayer in Modern Research. The Expository Times, 71(5), 141–146. https://doi.org/10.1177/001452466007100504
• Kiley, M. (2008). Three More Fish Stories (John 21:11). Journal of Biblical Literature, 127(3), 529–531. https://doi.org/10.2307/25610138
• Kimelman, R. (1988). The Daily ‘Amidah and the Rhetoric of Redemption. The Jewish Quarterly Review, 79(2–3), 165–197. https://doi.org/10.2307/1454251
• Klein, G. (1906). Die ursprüngliche Gestalt des Vaterunsers. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 7(1). https://doi.org/10.1515/zntw.1906.7.1.34
• Klein, H. (2012). Das Vaterunser: Seine Geschichte und sein Verständnis bei Jesus und im frühen Christentum. In C. Karakolis, H. Klein, V. Mihoc, & K.-W. Niebuhr (Eds.), Das Gebet im Neuen Testament. Vierte europäische orthodox-westliche Exegetenkonferenz in Sambata de Sus, 4.–8. August 2007 (pp. 77–114). Mohr Siebeck.
• Klinghardt, M. (2006). Markion vs. Lukas: Plädoyer für die Wiederaufnahme eines alten Falles. New Testament Studies, 52(4), 484–513. https://doi.org/10.1017/S0028688506000270
• Klinghardt, M. (2008). The Marcionite Gospel and the Synoptic Problem: A New Suggestion. Novum Testamentum, 50(1), 1–27. https://doi.org/10.1163/156853608X257527
• Knackstedt, J. (1964). Die beiden Brotvermehrungen im Evangelium. New Testament Studies, 10(3), 309–335. https://doi.org/10.1017/S0028688500024231
• Knights, C. (2014). Nathanael and Thomas: Two Objectors, Two Confessors – Reading John 20:24–29 and John 1:44–51 in Parallel. The Expository Times, 125(7), 328–332. https://doi.org/10.1177/0014524613494051
• Kowalczyk, A. (2002). Łukasz przeredagował Mateuszowi Kazanie na Górze. Studia Gdańskie, 15–16, 27–39.
• Kruse, H. (1960). Magni Pisces Centum Quinquaginta Tres. Verbum Domini, 38, 129–149.
• Lagrange, M.-J. (1948). Évangile selon Saint Jean (7th ed.). Lecoffre.
• Langkammer, T. (1962). Jn 2, 4 w świetle najnowszej egzegezy. Ruch Biblijny i Liturgiczny, 15(2), 82–91. https://doi.org/10.21906/rbl.2864
• Leaney, R. (1957). The Lucan Text of the Lord’s Prayer (Lk XI 2–4). Novum Testamentum, 1(1), 103–111. https://doi.org/10.1163/156853685X00571
• Liebreich, L. J. (1952). The Intermediate Benedictions of the Amidah. The Jewish Quarterly Review, 42(4), 423–426. https://doi.org/10.2307/1453019
• Lieu, J. M. (2015). Marcion and the Making of a Heretic: God and Scripture in the Second Century. Cambridge University Press. https://doi.org/10.1017/CBO9781139245876
• Lipinski, E. (2011). Q or not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels. The Polish Journal of Biblical Research, 10(1–2), 164–165.
• Lohmeyer, E. (1962). Das Vater-unser (5th ed.). Vandenhoeck & Ruprecht.
• Malina, A. (2013). Bartosz Adamczewski, Q or not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels, Peter lang, Frankfurt am Main–Berlin–Bruxelles–New York–Oxford–Wien 2010, 554 s. Śląskie Studia Historyczno-Teologiczne, 46(2), 468–479.
• Marmorstein, A. (1925). The Amidah of the Public Fast Days. The Jewish Quarterly Review, 15(3), 409–418. https://doi.org/10.2307/1451587
• Martin, M. (2006). A Note on the Two Endings of John. Biblica, 87(4), 523–525. https://doi.org/10.2143/BIB.87.4.3189067
• Martin, M. W. (2015). The Poetry of the Lord’s Prayer: A Study in Poetic Device. Journal of Biblical Literature, 134(2), 347–372. https://doi.org/10.15699/jbl.1342.2015.2804
• Marucci, C. (2004). Il significato del numero 153 in Gv 21,11. Rivista Biblica, 52(4), 403–440.
• Mateja, L. (2017). Dwie wersje Modlitwy Pańskiej odczytane w kluczu inicjacyjnym. Vox Patrum, 67, 389–401. https://doi.org/10.31743/vp.3406
• McEleney, N. J. (1977). 153 Great Fishes (John 21,11) – Gematriacal Atbash. Biblica, 58(3), 411–417.
• Mędala, S. (1993). Problem struktury literackiej czwartej Ewangelii. Ruch Biblijny i Liturgiczny, 46(1), 11–17. https://doi.org/10.21906/rbl.1020
• Mendecki, N. (1984). Modlitwa „osiemnastu błogosławieństw”. Ruch Biblijny i Liturgiczny, 37(2), 140–143. https://doi.org/10.21906/rbl.1270
• Menken, M. J. J. (2014). Numerical Literary Techniques in John. The Fourth Evangelist’s Use of Numbers of Words and Syllables. Brill. https://brill.com/view/title/6492
• Mickiewicz, F. (2011). Ewangelia według św. Łukasza. Cz. 1: Rozdziały 1–11. Edycja Świętego Pawła.
• Minear, P. S. (1983). The Original Functions of John 21. Journal of Biblical Literature, 102(1), 85–98. https://doi.org/10.2307/3260747
• Mishcon, A. (1927). The Origin of ‮את צמח דוד‬ and Its Place in the ‘Amidah, The Jewish Quarterly Review, 18(1), 37–43. https://doi.org/10.2307/1451757
• Moll, S. (2010). The Arch-Heretic Marcion. Mohr Siebeck. https://doi.org/10.1628/978-3-16-151539-2
• Montefiore, H. (1962). Revolt in the Desert? New Testament Studies, 8(2), 135–141. https://doi.org/10.1017/S0028688500005890
• Mróz, M. (Ed.). (2005). Słowa nadziei. Prośby Modlitwy Pańskiej. Wydawnictwo Uniwersytetu Mikołaja Kopernika.
• Mucha, P. M. (2009). Mother of the Lord and the 153 large fishes in John 21: 11. Ruch Biblijny i Liturgiczny, 62(4), 297–302. https://doi.org/10.21906/rbl.222
• Mucha, P. M. (2013). What was the Origin of Number 153? Ruch Biblijny i Liturgiczny, 66(2), 101–125. https://doi.org/10.21906/rbl.62
• Mucha, P. M. (2018). Matka Pana a apokaliptyczne trzęsienia ziemi. Ruch Biblijny i Liturgiczny, 71(4), 363–367. https://doi.org/10.21906/rbl.3623
• Muchowski, P. (1998). Język hebrajski qumrański, jego zasięg i status społeczny. Ruch Biblijny i Liturgiczny, 51(3), 161–168. https://doi.org/10.21906/rbl.670
• Nalewaj, A. (2010). „Matka Jezusa” i „Niewiasta” jako tytuły Maryi w czwartej Ewangelii. Ruch Biblijny i Liturgiczny, 63(1), 13–30. https://doi.org/10.21906/rbl.158
• Nalewaj, A. (2012). Analiza porównawcza struktury literackiej i motywów teologicznych w J 2, 1–12 i 20, 1–18. Studia Warmińskie, 49, 107–121. https://doi.org/10.31648/sw.257
• Neirynck, F. (1990). Response to the Multiple Stage Hypothesis, I: The Introduction to the Feeding Story. In D. L. Dungan (Ed.), The Interrelation of the Gospels: A Symposium Led by M.E. Boismard, WR. Framer, F. Neirynck, Jerusalem 1984 (pp. 81–93). Louvain University Press.
• Neirynck, Frans. (1990). John 21. New Testament Studies, 36(3), 321–336. https://doi.org/10.1017/S0028688500015770
• Neumann, J. N. (2019). Thy Will Be Done: Jesus’s Passion in the Lord’s Prayer. Journal of Biblical Literature, 138(1), 161–182. https://doi.org/10.15699/jbl.1381.2019.524397
• Oakman, D. E. (2017). The Political Meaning of a Cipher – John 21:11: In memory of an unforgettable friend and scholar John J. Pilch. Biblical Theology Bulletin, 47(2), 87–94. https://doi.org/10.1177/0146107917697904
• Oberweis, M. (2009). Die Bedeutung der neutestamentlichen »Rätselzahlen« 666 (Apk 13 18) und 153 (Joh 21 11). Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 77(3–4), 226–241. https://doi.org/10.1515/zntw.1986.77.3-4.226
• O’Collins, G. (2019). ‘His Life Rose With Him’ – John 21 and the Resurrection of Jesus. Irish Theological Quarterly, 84(2), 195–211. https://doi.org/10.1177/0021140019829327
• O’Donovan, O. (2009). Prayer and Morality in the Sermon on the Mount. Studies in Christian Ethics, 22(1), 21–33. https://doi.org/10.1177/0953946808100224
• O’Neill, J. C. (1993). The Lord’s Prayer. Journal for the Study of the New Testament, 16(51), 3–25. https://doi.org/10.1177/0142064X9301605101
• Ostański, P. (2002a). Bibliografia biblistyki polskiej 1945–1999 (Vol. 1). Uniwersytet im. Adama Mickiewicza Wydział Teologiczny Redakcja Wydawnictw.
• Ostański, P. (2002b). Bibliografia biblistyki polskiej 1945–1999 (Vol. 2). Uniwersytet im. Adama Mickiewicza Wydział Teologiczny Redakcja Wydawnictw.
• Ostański, P. (2010a). Bibliografia biblistyki polskiej 2000–2009 (Vol. 3). Uniwersytet im. Adama Mickiewicza Wydział Teologiczny Redakcja Wydawnictw.
• Ostański, P. (2010b). Bibliografia biblistyki polskiej 2000–2009 (Vol. 4). Uniwersytet im. Adama Mickiewicza Wydział Teologiczny Redakcja Wydawnictw.
• Ostański, P. (2015). Bibliografia biblistyki polskiej 2010–2013/2014 (Vol. 5). Uniwersytet im. Adama Mickiewicza Wydział Teologiczny.
• Ostmeyer, K.-H. (2005). Armenhaus und Räuberhöhle? Galiläa zur Zeit Jesu. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 96(3–4), 147–170. https://doi.org/10.1515/zntw.2005.96.3-4.147
• Owen, O. T. (1988). One Hundred and Fifty Three Fishes. The Expository Times, 100(2), 52–54. https://doi.org/10.1177/001452468810000204
• Paciorek, A. (2001). Q – Ewangelia Galilejska. Towarzystwo Naukowe Katolickiego Uniwersytetu Lubelskiego.
• Paciorek, A. (2003). Nowa modlitwa uczniów Nowego Przymierza (Mt 6, 9–13). Verbum Vitae, 4, 157–175.
• Pesch, R. (1969). Der reiche Fischfang, Lk 5,1–11/Jo 21,1–14 Wundergeschichte, Bernfungserzählung, Erscheinungsbericht. Patmos-Verlag.
• Phillips, T. E. (2011). Q or Not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels – By Bartosz Adamczewski. Religious Studies Review, 37(2), 130–130. https://doi.org/10.1111/j.1748-0922.2011.01513_7.x
• Pitta, A. (1990). Ichthys ed opsarion in Gv 21,1–14: Semplice variazione lessicale o differenza con valore simbolico? Biblica, 71(3), 348–364. https://doi.org/10.2143/BIB.71.3.3217765
• Ponomariov, A. (2015). The Lord’s prayer in a wider setting: A new Hebrew reconstruction. Journal of Northwest Semitic Languages, 41(1), 71–100.
• Poon, W. C. K. (2003). Superabundant Table Fellowship in the Kingdom: The Feeding of the Five Thousand and the Meal Motif in Luke. The Expository Times, 114(7), 224–230. https://doi.org/10.1177/001452460311400703
• Popkes, W. (1990). Die letzte Bitte des Vater-Unser Formgeschichtliche Beobachtungen zum Gebet Jesu. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 81(1–2), 1–20. https://doi.org/10.1515/zntw.1990.81.1-2.1
• Rapinchuk, M. (2004). The Galilee and Jesus in Recent Research. Currents in Biblical Research, 2(2), 197–222. https://doi.org/10.1177/1476993X0300200204
• Rastoin, M. (2009). Encore une fois les 153 poissons (Jn 21,11). Biblica, 90(1), 84–92. https://doi.org/10.2143/BIB.90.1.3188895
• Review of Q or Not Q? The So-Called Triple, Double, and Single Traditions in the Synoptic Gospels by Bartosz Adamczewski. (2012). [by R. B. Vinson]. The Catholic Biblical Quarterly, 74(1), 141–142.
• Romeo, J. A. (1978). Gematria and John 21:11: The Children of God. Journal of Biblical Literature, 97(2), 263–264. https://doi.org/10.2307/3265625
• Roose, H. (2003). Joh 20,30f.: Ein (un)passender Schluss? Joh 9 und 11 als primäre Verweisstellen der Schlussnotiz des Johannesevangeliums. Biblica, 84(3), 326–343. https://doi.org/10.2143/BIB.84.3.3194477
• Rosik, M. (2008). Judaistyczne tło Modlitwy Pańskiej (Mt 6, 9–13). Zeszyty Naukowe Centrum Badań Im. Edyty Stein, 4, 41–49.
• Rosik, Mariusz. (2011). Judaistyczne tło Modlitwy Pańskiej (Mt 6, 9–13) w świetle idei ojcostwa Bożego w Kazaniu na górze. Verbum Vitae, 20, 115–138.
• Ross, J. M. (1989). One Hundred and Fifty-Three Fishes. The Expository Times, 100(10), 375. https://doi.org/10.1177/001452468910001005
• Roth, D. (2008). Marcion’s Gospel and Luke: The History of Research in Current Debate. Journal of Biblical Literature, 127(3), 513. https://doi.org/10.2307/25610137
• Roth, D. T. (2012). The Text of the Lord’s Prayer in Marcion’s Gospel. Zeitschrift Für Die Neutestamentliche Wissenschaft Und Die Kunde Der Älteren Kirche, 103(1). https://doi.org/10.1515/znw-2012-0003
• Roth, W. M. W. (1962). The Numerical Sequence x/x + 1 in the Old Testament. Vetus Testamentum, 12(1), 300–311. https://doi.org/10.1163/156853362X00182
• Salm, A. (2010). „Nie dopuść, abyśmy ulegli pokusie” – od Pisma Świętego do codziennej liturgii i modlitwy. Ruch Biblijny i Liturgiczny, 63(1), 73–77. https://doi.org/10.21906/rbl.162
• Schürmann, H. (1981). Das Gebet des Herrn als Schlussel zum Verstehen Jesu (4th ed.). Herder.
• Schwarz, G. (1969). Matthäus VI. 9–13/Lukas XI. 2–4: Emendation und Rückübersetzung. New Testament Studies, 15(2), 233–247. https://doi.org/10.1017/S0028688500019068
• Schweizer, E. (1984). The good news according to Luke. John Knox Press.
• Shearman, T. G. (1934). Our Daily Bread. Journal of Biblical Literature, 53(2), 110–117. https://doi.org/10.2307/3259878
• Smereka, W. (1956). Ecce Mater Tua. Ruch Biblijny i Liturgiczny, 9(4–6), 244–261. https://doi.org/10.21906/rbl.2590
• Spencer, P. E. (2000). Narrative Echoes in John 21: Intertextual Interpretation and Intratextual Connection. Journal for the Study of the New Testament, 22(75), 49–68. https://doi.org/10.1177/0142064X0002207504
• Stanton, G. (2002). The Gospels and Jesus (2nd ed.). Oxford University Press.
• Stegner, W. R. (1976). Lukan Priority in the Feeding of the Five Thousand. Chicago Society of Biblical Research, 21, 19–28.
• Talavero Tovar, S. (2012). Sobre los 153 peces en Jn 21,11. ¿Encierra el 153 un notarikón? ¿Remite a los no judíos? Liber Annuus, 62, 107–117. https://doi.org/10.1484/J.LA.5.101302
• Trudinger, P. (1989). The ‘Our Father’ in Matthew as Apocalyptic Eschatology: The Downside Review, 107(366), 49–54. https://doi.org/10.1177/001258068910736604
• Tyson, J. B. (2006). Marcion and Luke-Acts. A defining struggle. University of South Carolina Press.
• Van Tilborg, S. (1972). A Form-Criticism of the Lord’s Prayer. Novum Testamentum, 14(2), 94–105. https://doi.org/10.2307/1560176
• Von Dobschütz, E. (1914). The Lord’s Prayer. Harvard Theological Review, 7(3), 293–321. https://doi.org/10.1017/S0017816000011433
• Waite, C. B. (1881). History of the Christian religion to the year two hundred (2nd ed.). C. V. Waite.
• Wenham, D. (2010). The Sevenfold Form of the Lord’s Prayer in Matthew’s Gospel. The Expository Times, 121(8), 377–382. https://doi.org/10.1177/0014524610364409
• Wilke, C. G. (1838). Der Urevangelist oder exegetisch kritische Untersuchung über das Verwandtschaftsverhältniss der drei ersten Evangelien. Gerhard Fleischer.
• William, L. (1922). The Origin of the Gospels. The Church Quarterly Review, 94, 216–239.
• Wojciechowski, M. (1984). Certains aspects algébriques de quelques nombres symboliques de la Bible (Gen 5; Gen 14, 14; Jn 21, 11). Biblische Notizen, 23, 29–31.
• Wróbel, R. (2007). Chrystofania nad Jeziorem Tyberiadzkim (J 21, 1–14). Problemy interpretacyjne i znaczenie. Ruch Biblijny i Liturgiczny, 60(3), 185–208. https://doi.org/10.21906/rbl.371
• Zbroja, B. (2012). Teologia wypowiedzi Jezusa z krzyża. Ruch Biblijny i Liturgiczny, 65(3), 211–224. https://doi.org/10.21906/rbl.94
• Ziener, G. (1960). Das Brotwunder im Markusevangelium. Biblische Zeitschrift, 4, 282–285.
• Żychlińska, B. (2001). Liczba trzy w Tradycji Łukaszowej. Ruch Biblijny i Liturgiczny, 54(4), 295–302. https://doi.org/10.21906/rbl.3580

Identifiers

DOI

10.21906/rbl.3628