Związek między chrystologią a teorią praw natury w traktacie Euzebiusza z Cezarei "Przeciwko Hieroklesowi"

• Authors: Adam Tondera

Title variants

EN

The connection between the Christology and the theory of the laws of nature in the treatise of Eusebius of Caesarea "Against Hierocles"

• Languages of publication: PL

Abstracts

EN

The apologetic treatise Against Hierocles is a polemical reply of Eusebius of Caesarea to an antichristian work of Sossianus Hierocles who drew a comparison between Apollonius of Tyana and Christ. The philosophical aspect of the Euse­bius’ polemics contains his critique of the image of Apollonius as a „divine man” in the Philostratus’ The Life of Apollonius of Tyana. Eusebius negates the alleged divinity of the hero of Philostratus on the ground of the providential conception of the world, according to which human nature, in virtue of the order established by the Providence, is not able to rise to divine because of its limits. An approach of both natures is possible solely through a mission of a being that belongs to the heavenly sphere and is illuminated and sent by God. Only the envoy of heavens, who brings the salvation to the whole human race and leaves „the effects of eter­nal divinity” to people, can be really considered divine.

Keywords

PL

Euzebiusz z Cezarei; Przeciwko Hieroklesowi; chrystologia

EN

Eusebius of Caesarea; Against Hierocles; Christology

• Publisher: Katolicki Uniwersytet Lubelski Jana Pawła II
• Journal: Vox Patrum
• Year: 2012
• Volume: 57
• Pages: 713-725

Dates

published

2012-06-15

Contributors

author

Adam Tondera

Identifiers

DOI

10.31743/vp.4166