Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2023 | 31 | 2 | 5-33

Article title

Ratzinger’s Trinitarian Ontology and Its Patristic Roots: The Breakthrough of Introduction to Christianity

Authors

Content

Title variants

PL
Trynitarna ontologia Ratzingera i jej patrystyczne korzenie: nowatorskie ujęcie we Wprowadzeniu w chrześcijaństwo

Languages of publication

Abstracts

PL
Celem artykułu jest przedstawienie relacyjnej ontologii trynitarnej w nowatorskim ujęciu Josepha Ratzingera, zaproponowanej przede wszystkim w trynitarnej części Wprowadzenia w chrześcijaństwo. Relacyjna ontologia trynitarna, zainspirowana pismami św. Augustyna, ale także innych ojców greckich, może być pojmowana jako próba ponownego zrozumienia istoty Boga w świetle Objawienia chrześcijańskiego (gdy dopełniacz w wyrażeniu „ontologia Trójcy Świętej” jest interpretowany jako genetivus obiectivus) lub jako ponowne odczytanie świata i historii w kluczu trynitarnym (gdy dopełniacz jest interpretowany jako genetivus subiectivus). Badanie propozycji Ratzingera przebiega w trzech etapach. Autor zaczyna od ponownego odczytania teologii negatywnej jako swoistego kodu doktryny trynitarnej, zgodnie z relacyjną epistemologią trynitarną, następnie analizuje pogląd Ratzingera na osobę jako epifaniczny locus trynitarnej ontologii, a kończy uzasadnieniem na podstawie Ratzingerowskiej chrystologii, że przejście do nowej trynitarnej koncepcji stworzenia jest nieuniknione.
EN
The article shows the existence in Joseph Ratzinger’s thought of a true Trinitarian ontology, which is a relational ontology, particularly with regard to the Trinitarian part of Introduction to Christianity, which originates with the patristic inspiration, in particular that of Augustine, but also of the Greek Fathers, in other words: of such an ontology of the Trinity, which can be understood both as an objective genitive, i.e. as a re-understanding of God’s being in the light of Christian revelation, and as a subjective genitive, i.e. as a re-reading of the world and history in the light that comes precisely from the re-understanding of being in a Trinitarian key. The proof of the thesis is developed in three steps, starting with a rereading of negative theology, proposed by Ratzinger, as a cipher of Trinitarian doctrine, in the line of Trinitarian epistemology, insofar as it is relational. From here, it goes on to Ratzinger’s view of the person as the epiphanic locus of Trinitarian ontology, and concludes through his Christology that the transition to a Trinitarian re-comprehension of creation is inescapable.

Year

Volume

31

Issue

2

Pages

5-33

Physical description

Dates

published
2023

Contributors

  • Pontifical University of the Holy Cross, Rome, Italy

References

  • Aristotle, Metaphysics, vol. 1: Books 1–9, vol. 2: Books 10–14, Series: Loeb Classical Library 271, 287, transl. H. Tredennick, G.C. Armstrong, Cambridge, MA 1933.
  • Aristotle, On Sophistical Refutations. On Coming-to-be and Passing Away. On the Cosmos, Series: Loeb Classical Library 400, transl. E.S. Forster, D.J. Furley, Cambridge, MA 1955, pp. 2–155.
  • Aristotle, Physics, vol. 2: Books 5–8, Series: Loeb Classical Library 255, transl. P.H. Wicksteed, F.M. Cornford, Cambridge, MA 1934.
  • Arostegi Esnaola M., I Padri come risposta (Antwort) alla Parola (Wort), [in:] Storia e Mistero. Una chiave di accesso alla teologia di Joseph Ratzinger e Jean Daniélou, eds. G. Maspero, J. Lynch, Roma 2016, pp. 41–68.
  • Augustine, On the Trinity, [in:] The Works of Aurelius Augustine, vol. 7, ed. M. Dods, transl. A.W. Haddan, Edinburgh 1873.
  • Belleza J.I., Joseph Ratzinger, Student of Thomas, “Berkeley Journal of Religion and Theology” 5/1 (2019), pp. 94–120.
  • Blanco P., The Theology of Joseph Ratzinger: Nuclear Ideas, “Theology Today” 68 (2011), pp. 153–173.
  • Böckenförde E.-W., Religion, Law, and Democracy: Selected Writings, eds. M. Künkler, T. Stein, Oxford 2021.
  • Daniélou J., La Trinité et le mystère de l’existence, Paris 1968.
  • Diogenes Laertius, Lives of Eminent Philosophers, vol. 2: Books 6–10, Series: Loeb Classical Library 185, transl. R.D. Hicks, Cambridge, MA 1925.
  • Gaál E. de, The Theology of Pope Benedict XVI: The Christocentric Shift, New York 2010.
  • Gregory of Nyssa, The Life of Moses, Series: The Classics of Western Spirituality, ed. A.J. Malherbe, New York 1978.
  • Hemmerle K., Thesen zu einer trinitarischen Ontologie, Einsiedeln 1976.
  • Heraclitus, Fragments, ed., transl. T.M. Robinson, Toronto 1987.
  • Hilary of Poitiers, On the Councils, [in:] Hilary of Poitiers, John of Damascus, transl. E.W. Watson et al., Peabody, MA 1994, pp. 4–29.
  • Lafont G., Peut-on connaitre Dieu en Jésus-Christ?, Paris 1969.
  • Maspero G., The Cappadocian Reshaping of Metaphysics: Relational Being, Cambridge 2024.
  • Maspero G., La fisica contemporanea e la teologia trinitaria possono avere qualcosa in comune? Un suggerimento dall’ontologia relazionale, “Rivista di Filosofia Neo-Scolastica” 108/2 (2016), pp. 321–333.
  • Maspero G., The Mystery of Communion. Encountering the Trinity, South Bend, IN 2021.
  • Maspero G., Patristic Trinitarian Ontology, [in:] Rethinking Trinitarian Theology. Disputed Questions and Contemporary Issues in Trinitarian Theology, eds. R.J. Woźniak, G. Maspero, London–New York 2012, pp. 211–229.
  • Maspero G., Rethinking the Filioque with the Greek Fathers, Grand Rapids, MI 2023.
  • Maspero G., The Trinity, [in:] The Routledge Handbook of Early Christian Philosophy, ed. M. Edwards, London–New York 2021, pp. 125–138.
  • Maspero G., Lynch J. (eds.), Storia e Mistero. Una chiave di accesso alla teologia di Joseph Ratzinger e Jean Daniélou, Series: ROR Studies Series 2, Roma 2016.
  • Nichols A., The Thought of Pope Benedict XVI. An Introduction to the Theology of Joseph Ratzinger, London–New York 2007.
  • Plato, Laws, vol. 2: Books 7–12, Series: Loeb Classical Library 192, transl. R.G. Bury, Cambridge, MA 1926.
  • Plato, Lysis, [in:] Plato, Lysis. Symposium. Phaedrus, Series: Loeb Classical Library 166, eds., transl. C. Emlyn-Jones, W. Preddy, Cambridge, MA: 2022, pp. 3–105.
  • Plato, Sophist, [in:] Plato, Theaetetus. Sophist. Series: Loeb Classical Library 123, transl. H.N. Fowler, Cambridge, MA 1921, pp. 259–461.
  • Proniewski A., Joseph Ratzinger’s Philosophical Theology of the Person, “Rocznik Teologii Katolickiej” 17/3 (2018), pp. 219–236.
  • Ratzinger J., Behold the Pierced One: An Approach to a Spiritual Christology, San Francisco, CA 1986.
  • Ratzinger J., Heilsgeschichte und Eschatologie. Zur Frage nach dem Ansatz des theologischen Denkens, [in:] Theologie im Wandel. Festschrift zum 150 jährigen Bestehen der kath. theologischen Fakultät an der Universität Tübingen, 1817–1967, München 1967, pp. 68–89.
  • Ratzinger J., The Holy Spirit as Communio: Concerning the Relationship of Pneumatology and Spirituality in Augustine, “Communio” 25 (1998), pp. 324–337.
  • Ratzinger J., Introduction to Christianity, transl. J.R. Foster, San Francisco, CA 2004.
  • Ratzinger J., Jesus von Nazareth. Beiträge zur Christologie, vol. 2, Series: Gesammelte Schriften 6/2, ed. G.L. Müller, Freiburg 2013.
  • Ratzinger J., Die legitimität des christologischen Dogmas, [in:] J. Ratzinger, Jesus von Nazareth, Beiträge zur Christologie, vol. 2, Series: Gesammelte Schriften 6/2, ed. G.L. Müller, Freiburg 2013, pp. 832–849.
  • Ratzinger J., Offenbarungsverständnis und Geschichtstheologie Bonaventuras. Habilitationsschrift und Bonaventuras-Studien, Series: Gesammelte Schriften 2, ed. G.L. Müller, Freiburg 2009.
  • Ratzinger J., On the Understanding of “Person” in Theology, [in:] J. Ratzinger, Dogma and Preaching: Applying Christian Doctrine to Daily Life, San Francisco, CA 2011, pp. 181–196.
  • Ratzinger J., Principles of Catholic Theology: Building Stones for a Fundamental Theology, transl. M.F. McCarthy, San Francisco, CA 1987.
  • Ratzinger J., The Renewal of Moral Theology: Perspectives of the Vatican II and Veritatis Splendor, [in:] Joseph Ratzinger in Communio, vol. 1: The Unity of the Church, Grand Rapids, MI 2010, pp. 183–194.
  • Ratzinger J., The Unity of the Nations. A Vision of the Church Fathers, transl. B. Ramsey, Washington, DC 2015.
  • Ratzinger J., “Wer mich gesehen hat, hat den Vater gesehen” (Joh 14,9). Das Antlitz Christi in der Heiligen Schrift, [in:] J. Ratzinger, Jesus von Nazareth. Beiträge zur Christologie, vol. 2, Series: Gesammelte Schriften 6/2, ed. G.L. Müller, Freiburg 2013, pp. 761–776.
  • Rowland T., Ratzinger’s Faith: The Theology of Pope Benedict XVI, Oxford 2008.
  • Sextus Empiricus, Outlines of Pyrrhonism, Series: Loeb Classical Library 273, transl. R.G. Bury, Cambridge, MA 1933.
  • Troconis Iribarren I.C., Dimensión histórica y dimensión ontológica del cumplimiento del hombre. La salvación cristiana según Joseph Ratzinger, Roma 2019.
  • Troconis Iribarren I.C., Joseph Ratzinger’s Imago Dei Anthropology: The Reconciliation of Ontology and Salvation History, [in:] Between Being and Time. From Ontology to Eschatology, eds. A. Kaethler, S. Mitralexis, Lanham, MD 2019, pp. 189–203.
  • Woźniak R.J., Phenomenological Fragments of Trinitarian Discourse: Being, Having, Relating, “Religions” 14/7 (2023), article no. 929.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
31343718

YADDA identifier

bwmeta1.element.ojs-doi-10_34839_wpt_2023_31_2_5-33
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.