Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2020 | 30 | 3 | 135-150

Article title

Literary Representation of the Self in Medieval Arabic Autobiographies and the Cultural Barriers to Self‑Cognition: The Literacy Theory Perspective.

Content

Title variants

PL
Literacka reprezentacja „ja” w średniowiecznych autobiografiach arabskich a kulturowe bariery samopoznania w perspektywie teorii piśmienności.

Languages of publication

EN

Abstracts

EN
This article addresses the problems associated with the relationship between the influence of writing on cognitive processes and the features of the cul­ture within which writing appears. Classical literacy theory, with the modi­fications that were introduced over the course of time, was embraced as the research perspective. According to these modifications, the change in the cog­nitive processes and content which occurs under the influence of writing is not automatic. Every culture has at its disposal a specific array of factors which influence writing and literacy and which determine the extent to which the potential of writing will be used. The aim of this article is to demonstrate the most important cultural norms and values which, by being practiced socially, could have limited the influence of writing on self-cognitive pro­cesses-the consequences of such processes can be found in the literary rep­resentation of the self in medieval Arabic autobiographies of the 12th–15th centuries. These features were referred to as traditionalism, the domination of collective awareness over individual awareness, the acceptance of social hierar­chical structure, and a Quranic vision of the limits to man’s freedom.
PL
Artykuł podejmuje problematykę związku pomiędzy wpływem pisma na pro­cesy poznawcze a cechami kultury, w obrębie której przyjęcie pisma nastę­puje. Jako perspektywę badawczą przyjęto klasyczną teorię piśmienności, sprofilowaną wprowadzonymi do niej z czasem modyfikacjami. Zgodnie z nimi zmiana procesów i treści poznawczych następująca pod wpływem pisma nie ma charakteru automatycznego. Każda kultura dysponuje określo­nym zasobem czynników oddziałujących na pismo oraz piśmienność i decy­dujących, w jakim stopniu potencjał pisma zostanie wykorzystany. Celem artykułu jest wskazanie najistotniejszych kulturowych norm i wartości, które – będąc obecne w praktyce społecznej – mogły ograniczyć możliwości oddziały­wania pisma na procesy samopoznawcze, a których konsekwencje obecne są w literackim obrazie „ja” w średniowiecznych arabskich autobiografiach XII– XV wieku. Cechy te określono jako: tradycjonalizm, przewagę świadomości zbiorowej nad indywidualną, akceptację dla hierarchiczności oraz koraniczną wizję granic wolności człowieka.

Year

Volume

30

Issue

3

Pages

135-150

Physical description

Dates

published
2020-12-20

Contributors

References

  • ‘Abbās, I. (1996). Fann as-sīra. ‘Ammān: Dār ash-Shurūq.
  • Abū Shāma, Shihāb ad-Dīn ‘Abd al-Raḥmān. (1974). Adh-Dhayl ‘ala-r-rawḍatayn (‘I. al-Ḥusaynī ad-Dimashqī, Ed.). Beirut: Dār al-Jayl.
  • Al-Asqalānī, Ibn Ḥajar. (1998). Raf ‘ al-iṣr ‘an quḍāt Miṣr (‘A. Muḥammad ‘Umar, Ed.). Cairo: Maktabat al-Khānjī.
  • Ali, S.M. (2010). Arabic literary salons in the Islamic Middle Ages: Poetry, public performance, and the presentation of the past. Notre Dame, Indiana: Univer¬sity of Notre Dame Press.
  • Brockmeier, J., & Olson, D.R. (2013). Introduction: What is the culture of lit¬eracy? In J. Brockmeier, M. Wan, & D.R. Olson (Eds.), Literacy, narrative, and culture (pp. 1–16). London–New York: Routledge.
  • Bustard, K. (1997). Imposing order: Reading the conventions of representa¬tion in al-Ṣuyūt ̣ī’s autobiography. Edebiyāt, 7, 327–344.
  • Carothers, J.C. (1959). Culture, psychiatry, and the written word. Psychiatry, 22(4), 307–320.
  • Ḍayf, S. (1956). At-Tarjama ash-shakhṣiyya. Cairo: Dār al-Ma‘ārif.
  • Enderwitz, S. (1998). From curriculum vitae to self-narration: Fiction in Ara¬bic autobiography. In S. Leder (Ed.), Story-telling in the framework of non-fictional Arabic literature (pp. 1–19). Wiesbaden: Harrassowitz Verlag.
  • Enderwitz, S. (2007). Autobiography and “Islam”. In O. Akyıldız, H. Kara, & B. Sagaster (Eds.), Autobiographical themes in Turkish literature: Theo¬retical and comparative perspectives (pp. 35–42). Würzburg: Ergon Verlag.
  • Godzich, W. (1994). The culture of literacy. Cambridge, MA–London: Har¬vard University Press.
  • Gurevich, A. (1995). The origins of European individualism. Oxford–Cam¬bridge, MA: Wiley-Blackwell.
  • Al-Ḥamawī, Yāqūt Ibn ‘Abd Allāh. (1993). Mu‘jam al-udabā’. Irshād al-arīb ilā ma‘rifat al-adīb (I. ‘Abbās, Ed.), (Vol. 4). Beirut: Dār al-Gharb al-Islāmī.
  • Hammack, P.L. (2014). Theoretical foundations of identity. In K.C. McLean & M. Syed (Eds.), The Oxford handbook of identity development (pp. 11–32). New York: Oxford University Press.
  • Havelock, E.A. (1963). Preface to Plato. Cambridge, MA–London: Belknap Press of Harvard University Press.
  • Jahandarie, K. (1999). Spoken and written discourse: A multi-disciplinary per¬spective. Stamford, CT: Ablex Publishing Corporation.
  • Khoury, N.N. (1997). The autobiography of Ibn al-‘Adīm as told to Yāqūt al-Rūmī. Edebiyāt, 7, 289–311.
  • Kilpatrick, H. (1991). Autobiography and classical Arabic literature. Journal of Arabic Literature, 22(1), 1–20.
  • Lane, E.W. (2003). Arabic–English lexicon [CD-ROM ed.]. Vadus, Liechten¬stein: Thesaurus Islamicus Foundation.
  • Leclerque, J. (1973). Modern psychology and the interpretation of medieval texts. Speculum, 48(3), 476–490.
  • Lejeune, P. (1975). Le pacte autobiographique. Paris: Seuil.
  • Lowry, J.E. (1997). Time, form, and self: Autobiography of Abū Shama. Edebiyāt, 7, 313–325.
  • Luria, A.R. (1976). Cognitive development: Its cultural and social foundations. Cambridge, MA–London: Harvard University Press.
  • Matsumoto, D., & Juang, L. (2013). Culture and psychology. Cengage Learning.
  • Mauss, M. (1938). Une catégorie de l’esprit humain: La notion de personne. Journal of the Royal Anthropological Institute, 68, 263–281.
  • Mencwel, A. (2006). Wyobraźnia antropologiczna. Warsaw: Wydawnictwo Uniwersytetu Warszawskiego.
  • Olson, D. (1994). The world on paper: The conceptual and cognitive implica¬tions of writing and reading. Cambridge: Cambridge University Press.
  • Ong, W.J. (1986). Writing is a technology that restructures thought. In G. Bau¬mann (Ed.), The written word: Literacy in transition (pp. 23–50). Oxford: Calderon Press.
  • Ong, W.J. (2005). Orality and literacy: The technologizing of the word. London– New York: Routledge.
  • Radtke, B., & O’Kane, J. (1996). The concept of sainthood in early Islamic mysti¬cism: Two works by Al-Hakim At-Tirmidhi – An annotated translation with introduction. Richmond, Surrey: Curzon Press.
  • Reynolds, D.E. (2001). Interpreting the self: Autobiography in the Arabic literary tradition. Berkeley: University of California Press.
  • Riesman, D. (1993). The oral tradition, the written word, and the screen image. In D. Riesman, Abundance for what? (pp. 418–422). New Bruns¬wick–London: Transaction Publishers.
  • Robinson, C.F. (2007). Islamic historiography. Cambridge: Cambridge Uni¬versity Press.
  • Rosenthal, F. (1937). Die arabische Autobiographie. Studia Arabica, 1, 1–40.
  • Schoeler, G. (2006). The transmission of the sciences in early Islam revis¬ited. In J.E. Montgomery (Ed.), The oral and the written in early Islam (pp. 45–61). London–New York: Routledge.
  • Stewart, D.J. (1997). Capital, accumulation, and the Islamic academic biogra¬phy. Edebiyāt, 7, 345–362.
  • Stock, B. (1986). Texts, readers, and enacted narratives. Visible Language, 20, 294–301.
  • Aṣ-Ṣuyūṭī, Jalāl ad-Dīn. (1975). Kitāb at-taḥadduth bi-ni‘mat Allāh (E.M. Sar¬tain, Ed.). Cambridge: Cambridge University Press.
  • Young, M.J.L. (1990). Arabic biographical writing. In M.J.L. Young, J.D. Latham, & R.B. Serjeant (Eds.), Religion, learning, and science in the ‘Abbasid period (pp. 168–187). Cambridge: Cambridge University Press.
  • Zionis, M. (1991). Autobiography and biography in the Middle East: A plea for psychopolitical studies. In M.S. Kramer (Ed.), Middle eastern lives: The practice of biography and self-narrative (pp. 60–88). Syracuse, NY: Syracuse University Press.

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-doi-10_35765_pk_2020_3003_010
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.