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2024 | 13 | 179-191

Article title

Hadewijch z Antwerpii o przyjemności w doświadczeniu mistycznym

Content

Title variants

EN
Hadewijch of Antwerp on Pleasure in Mystical Experience

Languages of publication

Abstracts

EN
The subject of the article is the concept of pleasure in mystical experience in an account of Hadewijch of Antwerp (ca. 1200–1260). Hadewijch is a representative of the medieval women's mysticism, which is also called affective or experiential mysticism. Her spiritual reflections are not of a theoretical nature, her legacy is rather in line with the understanding of mysticism as cognitio Dei expermentalis, experimental knowledge of God through a living, concrete experience. Hence, Hadewijch focused on the experiential aspect of mystical experience, especially on the desire for God and the dialectic of pleasure and suffering. She emphasized – referring to the authority of Richard of St. Victor - that love is not an area of sweetness, delight and pleasure. Rather, love is an area of suffering and pain, but on the path of spiritual development this suffering can be experienced as pleasure. The article consists of three parts: in the first one we will present Hadewijch of Antwerp, the environment in which she created and her literary legacy. The second part will be devoted to presenting the Brautmystik mysticism (i.e. bridal mysticism), to which she belonged. Moreover, we will indicate the most characteristic aspects of her concept of mystical experience. In the third part of the article we will discuss the concept of pleasure in the mystical experience of Hadewijch of Antwerp. In particular, we will present theological and philosophical reasons for the relationship between suffering and pleasure, and explain how suffering and desire catalyze spiritual development.

Year

Issue

13

Pages

179-191

Physical description

Dates

published
2024

Contributors

  • Wydział Filozofii Chrześcijańskiej, Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie

References

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  • Gardocka M., Teologia „wynagradzania” w ujęciu historycznym, „Studia Koszalińsko-Kołobrzeskie” 13 (2009), s. 31-46.
  • Górecka M. M., Średniowieczna mistyka kobiet jako osobliwy fenomen kulturowy Europy, „Roczniki Humanistyczne”, t. 53 (2005) 4.
  • Gregory R., Marrying Jesus: Brides and Bridegroom in Medieval Women’s Religious Literature, Chapel Hill 2007.
  • Hadewijch, Brieven, red. J. van Mierlo, 2 vols., Standaard-Boekhandel, Antwerp 1947.
  • Hadewijch, De Visioenen, red. J. van Mierlo, 2 vols., e Vlaamse Boekenhalle, Leuven 1924-1925.
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  • Paepe de N., Hadewijch, Een bloemlezing uit haar werken, Elsevier, Amsterdam–Brussel, 1979.
  • Pseudo-Dionizy Areopagita, Pisma teologiczne (Hierarchia niebiańska, Hierarchia kościelna, Imiona Boskie, Teologia mistyczna, Listy), tłum. M. Dzielska, Kraków 2005.
  • Simons W., Cities of Ladies: Beguine Communities in the Medieval Low Countries, 1200-1565, University of Pennsylvania, Philadelphia 2001.
  • Stevens T. A., Violent Lovesickness: Richard of St. Victor, Beatrice of Nazareth, Hadewijch, and Angela of Foligno, Harvard University, Cambridge (MA) 2017.
  • Suydam M., Hadewijch of Antwerp’s Dark Visions of Heaven, w: Imagining Heaven in the Middle Age. Book of Essays, red. J. S. Emerson, Routledge, H. Feiss OSB, New York-London 2000, s. 119-141.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
56820003

YADDA identifier

bwmeta1.element.ojs-doi-10_5281_zenodo_14544845
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