Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2023 | XIV(2 (43)) | 131-145

Article title

The wounds of war and the scars of culture: Simone Weil and René Girard on the symmetry of violence

Content

Title variants

Languages of publication

Abstracts

EN
The philosophical discourses of violence developed in the 20th century can be grasped in two fundamental paradigms: the paradigm of force (Simone Weil) and the paradigm of domination (Horkheimer and Adorno). This article aims at situating René Girard’s theory of the culture within the paradigm of violence as an immediate force, stemming from Simone Weil’s phenomenological description of force in The Iliad. Simone Weil can be read as a model for modern reflection on violence in different ways. One of them can be identifying her interpretation of The Iliad as a starting point for the critique or even unmasking of blind reifying violence through the philosophy of culture: an example of this kind of translation can be found in Girard and his analyses of the figure of the scapegoat and rituals of violence, (sanctioned within myth), transferring violence into a sacral sphere. The pivotal point of the comparison is the concept of kydos, “the triumphant fascination of superior violence,” developed by Girard in Violence and the Sacred. The Greek term, which connects violence, understood in the mode of immediate force, with the magical and sacral dimension, serves as a key concept for comparison of the two thinkers’ conceptualizations of force. It allows interpretation of the conceptual tenets of Girardian theory, such as unanimity, symmetry, mimesis, and myth in the light of the key concepts of Weil, such as reification, symmetry, unawareness, and the blind mechanism of force. It also allows us to point out the discrepancies between the two conceptualizations (above all, the tensions between the rationality and irrationality of violence) and to grasp Girard’s theory as a philosophical commentary on Weil’s insights. This is going to fill a space on the map of modern discourses of violence.

Keywords

Year

Volume

Pages

131-145

Physical description

Dates

published
2023

Contributors

  • University of Warsaw, Poland

References

  • Arendt, H. (1998). The Human Condition. Chicago/London: The University of Chicago Press.
  • Barber, B. R. (1996). Jihad vs. McWorld. New York: Ballantine Books.
  • Bauman, Z. (2008). Modernity and the Holocaust. Cambridge: Polity Press.
  • Clausewitz, C. von. (2006). On War (B. Heuser, Ed.; M. Howard & P. Paret, Trans.). New York: Oxford University Press.
  • Foucault, M. (1980). The Confession of the Flesh. In C. Gordon (Ed.), Power/Knowledge: Selected Interviews & Other Writings 1972-1977 (pp. 194–228). New York: Pantheon Books.
  • Foucault, M. (1995). Discipline and Punish: The Birth of the Prison (A. Sheridan, Trans.). New York: Vintage Books.
  • Girard, R. (1986). The Scapegoat (Y. Freccero, Trans.). Baltimore: Johns Hopkins University Press.
  • Girard, R. (1989). Violence and the Sacred (P. Gregory, Trans.). Baltimore, London: The John Hopkins University Press.
  • Girard, R., & Chantre, B. (2010). Battling to the End: Conversations with Benoît Chantre. East Lansing: Michigan State University Press.
  • Heidegger, M. (1966). Discourse on Thinking. A Translation of Gelassenheit (J. M. Anderson & H. E. Freund, Trans.). New York: Haper&Row.
  • Heidegger, M. (1998). Postscript to “What is Metaphysics.” In William McNeill (Trans.), Pathmarks (pp. 231–238). New York: Cambridge University Press.
  • Heidegger, M. (2008). The End of Philosophy and the Task of Thinking. In D. F. Krell (Ed.), & J. Stambaugh (Trans.), Basic Writings (pp. 427–449). New York: Harper Perennial.
  • Homer. (2015). The Iliad (P. Green, Trans.). Oakland, California: University of California Press.
  • Horkheimer, M., & Adorno, T. W. (2002). Dialectic of Enlightenment: Philosophical Fragments (G. Schmid Noerr, Ed.; Jephcott, Edmund, Trans.). Stanford, Calif: Stanford University Press.
  • Huntington, S. P. (1996). The Clash of Civilizations and the Remaking of World Order. New York: Simon & Schuster.
  • Leder, A. (2018). Był kiedyś postmodernizm: Sześć esejów o schyłku XX stulecia. Warszawa: Wydawnictwo IFiS PAN.
  • Ricoeur, P. (1970). Freud and Philosophy. An Essay on Interpretation (D. Savage, Trans.). New Haven and London: Yale University Press.
  • Sorel, G. (1999). Reflections on Violence (J. Jennings, Trans.). Cambridge, UK: Cambridge University Press.
  • Weil, S. (1965). The Iliad, or the Poem of Force (M. McCarthy, Trans.). Chicago Review, 18(2), 5–30.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
36798139

YADDA identifier

bwmeta1.element.ojs-doi-10_5604_01_3001_0053_9077
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.