Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2021 | 12 | 23 | 156-177

Article title

Language and Idealism

Content

Title variants

Languages of publication

Abstracts

EN
In the philosophical inquiry adopted by logical empiricists, analysis of scientific language becomes something similar to a metaphysical endeavor which is meant to establish the bounds of sense, and this stance may be easily traced back to Wittgenstein’s Tractatus Logico-Philosophicus. On the other hand, the analytic tradition transferred this conception to the analysis of ordinary language, and this move, eventually, was able to restore the confidence of many philosophers in their own work. After all they were doing something important and worthwhile, that is to say, something no one else was doing, since linguists are certainly concerned with language, but from quite a different point of view. At this point we may well ask ourselves: What is wrong with this kind of approach, given the present crisis of the analytic tradition and the growing success of the so-called postanalytic thought? At first sight it looks perfectly legitimate and, moreover, it produced important results, as anybody can verify just reading the masterpieces of contemporary analytic philosophy. To answer the question: What is wrong?, we must first of all take into account language itself and check what it is meant to be within the analytic tradition. This will give our question a clear answer. We have to verify, furthermore, what kind of knowledge philosophy needs to be equipped with if it wants to preserve its autonomy. The logical positivists clearly claimed in their program that there is no synthetic a priori knowledge such as the one envisioned by Immanuel Kant. There is, however, an analytic and a priori knowledge which is supplied by mathematics and logic alone. Within this field, the techniques of contemporary formal logic are exalted because they allow us to build artificial languages which - at least theoretically - eliminate the ambiguities of everyday speech.

Year

Volume

12

Issue

23

Pages

156-177

Physical description

Dates

published
2021

Contributors

  • University of Genoa, Italy

References

  • 1. G. E. Anscombe, ‘The Question of Linguistic Idealism’, in: J. V. Canfield (ed.), The Philosophy of Wittgenstein. 8: Knowing, Naming, Certainty and Idealism (New York-London, Garland, 1986, pp. 188-215).
  • 2. G. Bergmann, The Metaphysics of Logical Positivism (Madison: University of Wisconsin Press, 1967, 2nd ed.).
  • 3. R. Carnap, Meaning and Necessity (Chicago: University of Chicago Press, 1947).
  • 4. M. Dummett, Frege. Philosophy of Language (London: Duckworth, 1973).
  • 5. M. James, RD. “Transcendental Philosophy, The History of Psychology Kant and Freud.” Academicus International Scientific Journal 11.22 (2020): 155-180.
  • 6. P. Kitcher, ‘The Naturalists Return’, The Philosophical Review, 101 (1992), no. 1, pp. 53-55.
  • 7. N. Malcom, ‘Wittgenstein and Idealism’, in: J. V. Canfield (ed.), The Philosophy of Wittgenstein. 8: Knowing, Naming, Certainty and Idealism (New York-London, Garland, 1986, pp. 188-215).
  • 8. M. Marsonet, “Post-empiricism and philosophy of science.” Academicus International Scientific Journal 9.18 (2018): 26-33.
  • 9. Orenstein, Existence and the Particular Quantifier (Philadelphia: Temple University Press, 1978).
  • 10. D. Pears, The False Prison (Oxford: Oxford University Press, 1988).
  • 11. Plantinga, The Nature of Necessity (Oxford: Clarendon Press, 1974).
  • 12. W. V. Quine, ‘Identity, Ostension, and Hypostasis’, in: W. V. Quine, From a Logical Point of View (New York: Harper & Row, 1963).
  • 13. W.V. Quine, ‘Two Dogmas of Empiricism’, in: W V. Quine, From a Logical Point of View, cit., pp. 20-46.
  • 14. W.V. Quine: ‘On What There Is’, in: W. V. Quine, From a Logical Point of View, cit., pp. 1-19.
  • 15. W. V. Quine, ‘Existence’, in: W. Yourgrau, A. D. Breck (eds.). Physics, Logic, and History (New York-London: Plenum Press, 1970).
  • 16. N. Rescher, ‘The Equivocality of Existence’, in: Studies in Ontology, ‘American Philosophical Quarterly Monograph Series’, no. 12 (Oxford: Blackwell, 1978, pp. 57-66).
  • 17. R. Rorty, ‘Wittgenstein, Heidegger, and the Reification of Language’, in: C. Guignon (ed.), The Cambridge Companion to Heidegger (Cambridge: Cambridge University Press, 1993, pp. 337-57).
  • 18. W. Sellars, ‘Language as Thought and as Communication’, Philosophy and Phenomenological Research, 29 (1969), pp. 506-27.
  • 19. W. Sellars, ‘Empiricism and the Philosophy of Mind’, in: W. Sellars, Science, Perception and Reality (London: Routledge & Kegan Paul, 1963).
  • 20. P. F. Strawson, Analysis and Metaphysics (Oxford: Oxford University Press, 1992).
  • 21. Williams, ‘Wittgenstein and Idealism’, in: John V. Canfield (ed.), Ibid., pp. 318-37.
  • 22. L. Wittgenstein, Tractatus Logico-philosophicus, ed. by A. J. Ayer (London: Routledge & Kegan Paul, 1961).

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
1968768

YADDA identifier

bwmeta1.element.ojs-doi-10_7336_academicus_2021_23_10
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.