Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2022 | 1 | 131-148

Article title

Film and African women's religious futurism. An afro-feminist lens to Mark 15:1-40 from the context of the Song of Songs 5:1-8

Content

Title variants

PL
Futuryzm religijny kobiet afrykańskich i filmowych. Afro-feministyczne spojrzenie na Ewangelię św. Marka 15:1-40 w kontekście Pieśni nad Pieśniami 5:1-8

Languages of publication

Abstracts

PL
Afrykanie, a zwłaszcza kobiety przyjmują role postacie biblijnych i z narracji filmowych, aby opowiedzieć własne historie. Narracje biblijne nabrały znaczenia i stały się wydarzeniami na żywo dzięki filmowi. Tekst pokazuje patriarchalne konteksty, w których mężczyźni dominują w interpretacji biblijnej, a przemysł filmowy nadal socjalizuje kobiety do teologii vumilia – trzeba więc znosić przemoc ze względu na płeć (GBV), tak jak czynił to Chrystus aż do swojej śmierci na krzyżu. Perspektywa afro-feministyczna i analiza literacka Ewangelii św. Marka 15:1–40 w kontekście Pieśni na Pieśniami 5:1–8 sugeruje, że istnieje potrzeba alternatywnej, futurystycznej i performatywnej narracji, która uwolni afrykańskie kobiety od teologii vumilia. Konieczna jest dekonstrukcja chrystologii GBV, które socjalizują afrykańskie chrześcijanki do przyjęcia GBV w imię Chrystusa i wyznaczają nowe granice poznania w sprawach GBV, z naciskiem na rzeczywiste konsekwencje dla przebiegu przyszłych dociekań i dyskusji.

Year

Issue

1

Pages

131-148

Physical description

Dates

published
2022

Contributors

  • Pwani University, Kilifi, Kenya

References

  • Aernie, J. W. (2018). Narrative Discipleship. Portraits of Women in the Gospel of Mark. Eugene, Oregon: Wipf and Stock Publishers.
  • Armstrong, R. J. (2019). From Risk to Resilience. How Empowering Young Women Can Change Everything. Newton, Kansas: MennoMedia.
  • Benschop, M. (2002). Rights and Reality. Are Women’s Equal Rights to Land, Housing and Property Implemented in East Africa? New York: Un-Habitat.
  • Benschop, M. (2005). Rights and Reality: Are Women’s Equal Rights to Land, Housing and Property Implemented in East Africa? Nairobi: Un-Habitat.
  • Blum, J. E., Harvey, P. (2012). The Color of Christ: The Son of God and the Saga of Race in America. Chapel Hill, North Carolina: Univ. of North Carolina Press.
  • Bolat, E. (2022). Postcolonial Representation of the African Woman in the Selected Works of Ngugi and Adichie. Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
  • Burton, B. J. (2012). Themes of Female Desire and Self-Assertion in the Song of Songs and Hellenistic Poetry. In: C. A. Hagedorn (ed.), Perspectives on the Song of Songs / Perspektiven der Hoheliedauslegung, pp. 180–205. Berlin – New York: Walter de Gruyter.
  • Chirongoma, S. (2022). Religion, Women’s Health Rights, and Sustainable Development in Zimbabwe, Volume 1. Cham, Switzerland: Springer Nature.
  • Chisale, S. S. (2021). Listening to the Voices from Below on Marital Violence and Silence: e Case of Judges 19. In: J. C. Kaunda (ed.), Religion, Gender, and Wellbeing in Africa. Washington, DC: Rowman and Littlefield.
  • Chitando, E. (2016). African Traditions in the Study of Religion in Africa. Emerging Trends, Indigenous Spirituality and the Interface with other World Religions. New York: Routledge.
  • Das, R. (2006). Poverty and Hunger. Causes and Consequences. New Delhi: Sarup and Sons.
  • De-Whyte, J. P. (2018). Wom(b)an. A Cultural-Narrative Reading of the Hebrew Bible Barrenness Narratives. Leiden: BRILL.
  • Dinger, D. (2014). A Study of the Gospel of Mark. Clemson, SC: Lulu.com.
  • Eshleman, P., Phillips, E. C. (2016). I Just Saw Jesus: The JESUS Film – from Vision to Reality, to the Unimaginable. Abbotsford, Wisconsin: Aneko Press.
  • Evans, E. (2011). Transmedia Television. Audiences, New Media, and Daily Life. New York: Taylor and Francis.
  • Exum, J. Ch. (2005). Song of Songs. A Commentary. Louisville, Kentucky: Presbyterian Publishing Corp.
  • Exum, J. Ch. (2012). Toward a Genuine Dialogue between e Bible and Art. In: M. Nissinen (ed.), Congress Volume Helsinki 2010, pp. 473–498. Danvers, MA: BRILL.
  • Finnegan, R. (2012). Oral Literature in Africa. Cambridge: Open Book Publishers.
  • Galgalo, D. J. (2004). The Teaching of theology in Africa. Some Reflections on Source, Methods and Carriculum. In: G. LeMarquand, D. J. Galgalo (eds.), Theological Education in Contemporary Africa, pp. 5–27. Oxford: African Books Collective.
  • Giri, D. (2021). Indian English Poetry. A Critical Evaluation. New Delhi: Pacific Books International.
  • Hauerwas, S. (2013). Without Apology: Sermons for Christ’s Church. New York: Church Publishing.
  • Iverson, K. (2007). Gentiles in the Gospel of Mark: „Even the Dogs under the Table Eat the Children’s Crumbs”. New York: AandC Black.
  • Kirchner, S. (2021). Governing the Crisis. Law, Human Rights and COVID-19. Zurich: LIT Verlag Münster.
  • Krook, L. M. (2020). Violence against Women in Politics. Oxford: Oxford University Press.
  • Kuhn, A. (2002). Women’s Genres. In: T. Graeme (ed.). The Film Cultures Reader, pp. 20–27. New York: Psychology Press.
  • Kupfer, A. M. (2008). The Passion Story. From Visual Representation to Social Drama. University Park, PA: Penn State Press.
  • Lawson, A. (2016). European Union Non-Discrimination Law and Intersectionality: Investigating the Triangle of Racial, Gender and Disability Discrimination. Oxfordshire, England: Routledge.
  • Lockard, A. C. (2020). Societies, Networks, and Transitions, Volume II: Since 1450: A Global History. Boston, MA: Cengage Learning.
  • Lyimo, G. E. (2016). Empowerment and Autonomy of Women. Ushirika wa Neema Deaconess Centre in the Evangelical Lutheran Church in Tanzania, Northern Diocese. Eugene, Oregon: Wipf and Stock Publishers.
  • Madsen, R. S. (2012). Using the Worldly Leadership Lens to Approach the Task of Developing Women Leaders. In. S. Turnbull et al. (eds.). Worldly Leadership. Alternative Wisdoms for a Complex World, pp. 68–84. London Borough of Camden: Palgrave Macmillan.
  • Makhubu, N. (2016). Interpreting the fantastic: video-film as intervention. Journal of African Cultural Studies, Vol. 28, No. 3, Special issue: Afro-Superheroes, pp. 299–312.
  • Meiu, P. G. (2017). Ethno-erotic Economies. Sexuality, Money, and Belonging in Kenya. London: University of Chicago Press.
  • Munro, M. J. (1995). Spikenard and Sarron. The Imagery of the Song of Songs. London: AandC Black.
  • Mwalimu, C. (2009). Seeking Viable Grassroots Representation Mechanisms in African Constitutions. Integration of Indigenous and Modern Systems of Government in Sub-Saharan Africa. New York: Peter Lang.
  • Mwangi, M. E. (2010). Africa Writes Back to Self. Metafiction, Gender, Sexuality. Albany, NY: SUNY Press.
  • Nadar, S. (2009). The Task of Feminist Biblical Scholars. Journal of Feminist Studies in Religion, Vol. 25, No 2, pp. 137–143.
  • Obiora, A. L. (2021). The Past before Us. Reimagining Patriarchy and Gender in Africa. In: F. V. Bruey (ed.), Patriarchy and Gender in Africa, pp. 13–45. Washington, DC: Rowman and Littleeld.
  • Oduyoye, M. (2001). Introducing African Women’s Theology. London: AandC Black.
  • Okech, A. (2020). Youth-Hood, Gender and Feminist Dissent. In: A. Okech (ed.), Gender, Protests and Political Change in Africa, pp. 12–37. London: Springer Nature.
  • Pande, A. (2014). Wombs in Labor. Transnational Commercial Surrogacy in India. New York: Columbia University Press.
  • Pennock, M. (2005). Our Catholic Faith – Teacher’s Manual: Living What We Believe. Notre Dame, Indiana: Ave Maria Press.
  • Phiri, I. (2004). African Women’s Theologies in the New Millennium. Agenda. Empowering Women for Gender Equity, No. 61, Religion and Spirituality, pp. 16–24.
  • Rajkumar, P. (2016). Dalit Theology and Dalit Liberation: Problems, Paradigms and Possibilities. New York: Routledge.
  • Rakoczy, S. (2004). Religion and Violence: The Suffering of Women. Agenda. Empowering Women for Gender Equity, No. 61, Religion and Spirituality, pp. 29–35.
  • Romano, T. A. (1990). Taking Charge. Crisis Intervention in Criminal Justice. Westport, Connecticut: Greenwood Publishing Group.
  • Ruwanpura, N. K. (2006). Matrilineal Communities, Patriarchal Realities. A Feminist Nirvana Uncovered. Ann Arbor, Michigan: University of Michigan Press.
  • Shahak, I. (1994). Jewish History, Jewish Religion. The Weight of Three Thousand Years. Sterling, VA: Pluto Press.
  • Shomanah, W. D. M., Dube, M. (2012). Postcolonial Feminist Interpretation of the Bible. St Louis, Missouri: Chalice Press.
  • Siwila, L. (2022). Chikamoneka! Gender and Empire in Religion and Public Life. Oxford: African Books Collective.
  • Sklar, R. L. (2002). The Colonial Imprint on African Political Thought. In: F. Toyin (ed.), African Politics in Postimperial Times. The Essays of Richard L. Sklar. Trenton, NJ: Africa World Press.
  • Tandrayen-Ragoobur, V. (2021). Building the Patriarchy Index for Sub-Saharan Africa. In: F. V. Bruey (ed.), Patriarchy and Gender in Africa, pp. 63–80. Washington, DC: Rowman and Littleeld.
  • Tororeiy, M. (2018). Reclaiming Motherhood. An African Woman’s Reading of Birthing Imagery in the Book of Job. Chicago: Borderless Press.
  • Trask, B. (2009). Globalization and Families. Accelerated Systemic Social Change. New York: Springer Science and Business Media.
  • Ubani-Ebere, O. (2022). Self-Serving Public Leadership and Governance. The Paralysis of African Countries. Meadville, PA: Fulton Books.
  • Uchem, N. R. (2001). Overcoming Women’s Subordination in the Igbo African Culture and in the Catholic Church. Envisioning an Inclusive ueology with Reference to Women. Irvine, California: Universal-Publishers.
  • Denis888 (2006). Jesus came to all of us, https://www.imdb.com/title/tt0079368/reviews, edited on 10 VII 2006, accessed on 31 V 2022.
  • Igbelina-Igbokwe, N. (2013). Africa: Contextualizing Gender Based Violence within Patriarchy in Nigeria, https://allafrica.com/stories/201305311347.html, accessed on 5 VI 2022.
  • Kim, M. (2017). Afrofuturism, Science Fiction, and the Reinvention of African American Culture, https://keep.lib.asu.edu/_ysystem/fedora/c7/182243/Kim_ asu_0010E_17187.pdf, accessed on 31 V 2022.
  • Ogbunu, C. B. (2020). How Afrofuturism Can Help the World Mend, https://www.wired.com/story/how-afrofuturism-can-help-the-world-mend/, accessed on 2 VI 2022.
  • Onyango, E. (2017). The Challenge of Gender-Based Violence in Kenya and the Response of the Church, accessed on May 16, 2022, http://www.missiontheologyanglican.org/article/the-challenge-of-gender-based-violence-in-kenya-and-theresponse-of-the-church/, accessed on 27 II 2017.
  • Onyejiuwa, C. (2017). Ubuntu. An African Culture of Human Solidarity, http://aen.org/en/ubuntu-an-african-culture-of-human-solidarity-2/, accessed on 2 VI 2022.
  • Remmers, A. (2001). Verse-by-Verse Bible Commentary – Mark, https://www.studylight.org/commentary/mark.html, accessed on 4 VI 2022.
  • The World Bank Group (2014). Voice Agency and Empowering women and girls for shared prosperity, https://www.worldbank.org/content/dam/Worldbank/document/Gender/Voice_and_agency_LOWRES.pdf, accessed on 5 VI 2022.
  • UNHCR (2001). Gender-based Violence, United Nations High Commissioner for Refugees, https://www.unhcr.org/gender-based-violence.html, accessed on May V 2022.
  • UNICEF report of GBV (2021). Social norms that condone men’s use of violence as a form of discipline and control reinforce gender inequality and perpetuate gender-based violence, UNICEF report of GBV cases from 2016–2020, https://www.unicef.org › protection › gender-based-vio… 9, accessed on 2 VI 2022.

Document Type

Publication order reference

Identifiers

Biblioteka Nauki
33543881

YADDA identifier

bwmeta1.element.ojs-issn-2052-319X-year-2022-issue-1-article-44b77922-3c6f-3a4d-9013-b82309dbf521
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.