Топика юродства. «Salos» как культурный топос

• Authors: Надежда Гаевская

Abstracts

EN

In Christianity and Judaism, Gehenna (Hebrew ~NOhI-wb< yGe “Ge-hin nom”, Greek γέεννα) is associated with an image of the punishing fire and eternal torment of sinners in the fire. Many Christian apologists have offered their own interpretations to this concept. Thus, in his 8th Commentary on the First Epistle to the Thessalonians, St John Chrysostom describes Gehenna as the punishing fire and draws parallels with Sodom and Gomorrah, the biblical cities burnt down for the sins of their inhabitants. Church Slavonic reading collections dating back to the 16th century contain a fragment of this Commentary, entitled [поѹченїе їѡанна Злауⷮстаго. ѡ съгрѣшающиⷯ и не приемлющиⷯ здѣ казни], inc.: Аще ли кто не вѣрѹеть гееннѣ. содомьскаѧ да помышлѧеть. гоморьскаѧ да разѹмѣеть. бывьшее мѹченїе… As one of the texts that rarely appear in the East Slavonic book tradition, this sermon is only known through reading collections created in the Kyiv Metropolitanate. The sermon appears in the reading for the 1st of September of the Navahrudak edition of the Prologue, the Museum version of the main edition of the Emerald (ch. 166), and its third (Lithuanian) edition (ch. 61.I). The attribution of the source of this sermon (the so-called Letovnik) attests to the familiarity of the scribes of the Grand Duchy of Lithuania with the second translation of the Chronicle of George Hamartolos, a text that remained unknown in the Great Russian lands, and confirms the strong links of the scribes with the Balkans and Athos.

Keywords

RU

юродство; подвиг; эсхатология; топология; топос

• Publisher: Akademia Supraska
• Journal: Latopisy Akademii Supraskiej
• Year: 2021
• Volume: Obraz - Słowo - Litera
• Issue: 12
• Pages: 361-374

Dates

published

2021

Contributors

author

Надежда Гаевская

Identifiers

Biblioteka Nauki

2168544