The Militant Davidic Messiah and Violence against Rome: The Influence of Pompey on the Development of Jewish and Christian Messianism

• Authors: Kenneth Atkinson
• Languages of publication: EN

Abstracts

EN

In 63 BCE the army of the Roman General Pompey the Great invaded ancient Palestine, destroyed part of the Jerusalem temple, and ended the nearly eighty-year-old Hasmonean state. The Romans thereafter ruled ancient Palestine either directly or through a series of client kings. The great Jewish War against the Romans of 66–70 CE was largely an effort to restore independent Jewish rule. The Jewish historian Josephus, who served as a general in this conflict, tells us that a messianic oracle inspired many Jews to take up arms against the Romans.1 This nearly five-year conflict ended with the Roman destruction of Jerusalem and the Jewish temple. Sixty-two years later, Simeon bar Kochba – presumed by many Jews to be the messiah – led Jewish rebels in a second ill-fated revolt against Roman rule. After this failed war, the Jewish community abandoned nationalism and the active hope that a messiah would violently overthrow their oppressors.

Keywords

EN

Jews; History; The Militant Davidic Messiah; Rome; Pompey; Jewish and Christian Messianism

• Publisher: Uniwersytet Jagielloński
• Journal: Scripta Judaica Cracoviensia
• Year: 2011
• Volume: 9
• Pages: 7-19

Dates

online

2012-02-15

Contributors

author

Kenneth Atkinson

Identifiers

DOI

10.4467/20843925SJ.11.001.0159