Full-text resources of CEJSH and other databases are now available in the new Library of Science.
Visit https://bibliotekanauki.pl

PL EN


2008 | 16 |

Article title

Miejsca Cogito. Narracje megalomanii i melancholia początków

Authors

Content

Title variants

EN
The Whereabouts of Cogito. Narratives of Megalomania and the Melancholy of the Beginning

Languages of publication

PL

Abstracts

PL
Maciej Nowak The Whereabouts of Cogito. Narratives of Megalomania and the Melancholy of the Beginning The title of the article is a cluster of various plays on words which build up an allusion to classic texts and “situations” that should sound familiar to most humanists. The title suggests that cogito is not an epistemological post of certitude but it has its “whereabouts” – so its axiological and discursive character cannot be pinned down and endowed with an ultimate sense of some kind. Consequently, the dynamic and perhaps furtive nature of cogito is tainted by the author’s (Descartes’s) megalomania or, to put it bluntly, the philosopher’s arrogant claim of his being able to access objective truth and authoritatively define the firm fundament of all knowledge. The article shows that this aspiration cannot be fulfilled (hence the titular melancholy, a word alluding to both Derrida and Levi-Strauss) and that it has been the nature of grand philosophical projects to get embroiled in complex semantic, conceptual, stylistic, textual trouble spots.
EN
Maciej Nowak The Whereabouts of Cogito. Narratives of Megalomania and the Melancholy of the Beginning The title of the article is a cluster of various plays on words which build up an allusion to classic texts and “situations” that should sound familiar to most humanists. The title suggests that cogito is not an epistemological post of certitude but it has its “whereabouts” – so its axiological and discursive character cannot be pinned down and endowed with an ultimate sense of some kind. Consequently, the dynamic and perhaps furtive nature of cogito is tainted by the author’s (Descartes’s) megalomania or, to put it bluntly, the philosopher’s arrogant claim of his being able to access objective truth and authoritatively define the firm fundament of all knowledge. The article shows that this aspiration cannot be fulfilled (hence the titular melancholy, a word alluding to both Derrida and Levi-Strauss) and that it has been the nature of grand philosophical projects to get embroiled in complex semantic, conceptual, stylistic, textual trouble spots.

Keywords

Contributors

author

References

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.ojs-issn-2544-3186-year-2008-issue-16-article-2499
JavaScript is turned off in your web browser. Turn it on to take full advantage of this site, then refresh the page.