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Journal

2020 | 22 | 2 | 137-151

Article title

“I Will Give Them One Heart and One Way:” Self-Love and Love for Others

Authors

Content

Title variants

Languages of publication

EN

Abstracts

EN
Love of neighbor originates in a rightly ordered love of self; though it appears contradictory at first blush, this relationship of the two loves underlies the Christian understanding of love. In order to get a clearer picture, we must examine the notion of the common good. The common good holds a prominent place within the teachings of St. Thomas Aquinas and illuminates the relationship of self-love and love of neighbor. Modern Catholic philosophy has often struggled with how the common good should be interpreted, with personalists in particular coming under fire. Looking at the monastic life described by St. Aelred of Rievaulx we can glean some insight into how we might embrace a personalist understanding of the common good.

Journal

Year

Volume

22

Issue

2

Pages

137-151

Physical description

Dates

published
2020-06-30

Contributors

author
  • The Pittsburgh Oratory of St. Philip Neri, Pennsylvania, USA

References

  • Aelred of Rievaulx, Spiritual Friendship, trans. M. E. Laker (Kalamazoo, Michigan: Cistercian Publications, 1974).
  • Aelred of Rievaulx, The Mirror of Charity, trans. E. Connor (Kalamazoo, Michigan: Cistercian Publications, 1990).
  • Callaghan B., Aelred of Rievaulx, in: Traditions of Spiritual Guidance: Collected from “The Way”, ed. L. Byrne (London: Continuum International Publishing, 1990).
  • Dutton M. L., The Sacramentality of Community in Aelred, in: A Companion to Aelred of Rievaulx, ed. by Marsha L. Dutton (Boston: Brill Publishers, 2017).
  • Gallagher D. M., Person and Ethics in Thomas Aquinas, “Acta Philosophica” 4(1995), 51-71.
  • Gallagher D. M., Thomas Aquinas on Self-Love as the Basis for Love of Others, “Acta Philosophica” 8(1999).
  • Koninck Ch. De, On the Primacy of the Common Good: Against the Personalists and the Princi-ple of New Order, trans. S. Collins, “The Aquinas Review” 4(1997).
  • Maritain J., The Person and the Common Good, trans. J. J. Fitzgerald, “The Review Of Politics” 8(October, 1946), no. 4, http://www.sfu.ca/classics/pdf/person.pdf (access: 12.01.2020).
  • Maritain J., The Rights of Man and Natural Law (New York: Charles Scribner’s Sons, 1945).
  • Mounier E., Personalism, trans. P. Mairet (Notre Dame, Indiana: University of Notre Dame Press, 1952).
  • Sullivan E., Self-Transcending Love According to Thomas, “Nova et Vetera” 12(2014), no. 3.
  • The Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church, http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_doc_20060526_compendio-dott-soc_en.html#Meaning%20and%20primary% 20implications (access: 12.01.2020).
  • Thomas Aquinas, Commentary on Aristotle’s Politics, trans. E. L. Fortin, P. D. O’Neil, https://dhspriory.org/thomas/Politics.htm (access: 12.01.2020).
  • Thomas Aquinas, Commentary on the Nicomachean Ethics, trans. C. I. Litzinger (Chicago: Henry Regnery Co, 1964).
  • Thomas Aquinas, Summa Theologiae, trans. Fathers of the English Dominican Province (New York: Benzinger, 1947).

Document Type

Publication order reference

Identifiers

YADDA identifier

bwmeta1.element.desklight-c1b85f6f-d81a-4ab9-9c3f-f8232d06bf06
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