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2019 | 28/1 | 5-20

Article title

Subversive Holiness and the Building of a Christian Community in Cynewulf’s Juliana

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Languages of publication

EN

Abstracts

EN
In Cynewulf’s Juliana, Juliana’s suitor Heliseus, called “the guardian of treasure,” represents secular material culture, in which women are weakened by the male control of materiality. The material culture of the heroic world reproduces the masculine body politic, reducing women to objects of exchange in contractual relationships between men. The present paper makes a case that from the poem emerges a contrast between a perception of materially constituted masculinity, aligning manhood with wealth and status, and a more inclusive spiritual manhood, available to both sexes. In relation to this Juliana achieves spiritual manhood as a miles Christi exampling how feminine holiness empowers women. Consequently Juliana’s emasculation of the devil becomes a challenge to the secular patriarchal order in which they are the currency of exchange.

Contributors

  • Adam Mickiewicz University Poznań

References

  • Anderson, Banter Dabney. 2002. “Reconciling Family and Faith: Ælfric’s Lives of Saints and Domestic Dramas of Conversion.” Via crucis: Essays on Early Medieval Sources and Ideas in Memory of J.E. Cross. Ed. Thomas N. Hall. Morgantown: West Virginia University Press. 138–157.
  • Baker, Peter S. 2013. Honour, Exchange and Violence in Beowulf. Cambridge: D. S. Brewer.
  • Bazelmans, Jos. 1999. By Weapons Made Worthy: Lords, Retainers and Their Relationship in Beowulf. Amsterdam: Amsterdam University Press.
  • Bjork, Robert E., ed. 2013. The Old English Poems of Cynewulf. Cambridge, MA: Harvard University Press.
  • Cairns, Douglas L. 1993. Aidos: The Psychology and Ethics of Honour and Shame in Ancient Greek Literature. Oxford: Clarendon Press.
  • Calder, Daniel G. 1973. “The Art of Cynewulf’s Juliana.” Modern Language Quarterly 34.4: 355–371.
  • Calder, Daniel G., and M. J. Allen, ed. 1976. Sources and Analogues of Old English Poetry. Cambridge: D. S. Brewer.
  • Chance, Jane. 1986. Woman as Hero in Old English Poetry. Syracuse: Syracuse University Press.
  • Gulley, Alison. 2014. The Displacement of the Body in Ælfric’s Virgin Martyr Lives. Farnham: Ashgate.
  • Horner, Shari. 2001. The Discourse of Enclosure: Representing Women in Old English Literature. Albany: State University of New York Press.
  • Morrison, Stephen. 1979. “Of cempa in Cynewul’s Juliana and the Figure of miles Christi.” English Language Notes 17: 2: 81–84.
  • Olsen, Alexandra Hennessey. 1990. “Cynewulf’s Autonomous Women: A Reconsideration of Elene and Julian.” New Readings on Women in Old English Literature. Ed. Helen Damico and Alexandra Hennessey Olsen. Bloomington and Indianapolis: Indiana University Press. 222–232.
  • Schneider, Claude. 1978. “Cynewulf’s Devaluation of Heroic Tradition in Juliana.” Anglo-Saxon England 7: 107–118.
  • Wittig, Joseph. [1974] 2001. “Figural Narrative in Cynewulf’s Juliana.” The Cynewulf Reader. Ed. Robert Bjork. London and New York: Routledge: 147–169.
  • Woolf, Rosemary, ed. 1993. Cynewulf’s Juliana. Reed Hall: University of Exeter Press.

Document Type

Publication order reference

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YADDA identifier

bwmeta1.element.desklight-b9a765b4-f69f-4f2c-8ea0-b9910d4339ab
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